In the Q&A in Update 234 of March 10, 2006, the question of the first two verses in 1 Corinthians was discussed, and the conclusion was that “1 Corinthians 11:1 can, and must be taken at face value: We are to follow Paul or any other servant of God ONLY to the extent that he follows Christ.”
In this Q&A, let us look specifically at the meaning of “imitate”. “Mimetes” (pronounced mim-ay-tace) is the Greek noun to be translated as “imitator” (see Strong’s Hebrew and Greek Dictionaries). The Greek verb, which means “to mimic” or “to imitate”, is “mimeomai” (see Young’s Analytical Concordance).
Note the different translations of 1 Corinthians 11:1:
Since the Word of God is consistent in its teaching (John 10:35) and stands forever (Isaiah 40:8; Psalm 119:160; and 1 Peter 1:25), the instruction to both judge and not to judge is not a contradiction. Therefore, it is vital to understand the difference between the types of judgment that are appropriate and the types that are inappropriate. The Bible draws a distinction between righteous judgment and situations in which judgment is to be avoided. The Bible is clear in its instruction for Christians both to judge righteously and to abstain from judgment. How can we reconcile the difference? The answer is that not all judgment is the same. Reading closely in the Bible, we find that judgment requires context in order to determine if it is appropriate behavior.
The Bible teaches that it is the potential and destiny of man to enter the Kingdom and Family of God; that is, to become an immortal and eternal God being. Much information on this intriguing subject is provided in our free booklets, “The Gospel of the Kingdom of God” and “God Is a Family.” We will be quoting at length from these and other booklets throughout this Q&A.
Those who are called and chosen in this day and age, are to qualify for entrance into God’s Kingdom, when Jesus Christ returns to this earth. But what, exactly, will they be? And what powers will they have?
The Israelites endured many tests and trials after leaving Egypt and often fell short of what was required of them. One test was to have serious consequences that would affect so many. That was when the spies were sent into Canaan.
As we have explained before, the Bible teaches three resurrections—one to eternal life, and two to physical life. But does the Bible tell us anything about the location as to WHERE, exactly, those who have died will be resurrected?
In our Q&A on the “resurrection of the physical body,” we addressed the question as to HOW God will resurrect those who have died. We wrote the following:
There have indeed been many reports over the centuries about the White House being haunted and visited by “ghosts,” and quite recently, it was claimed that House Minority Leader Nancy Pelosi has had encounters with ghosts.
“Roll Call” wrote on June 6, 2012, that “Pelosi… recounted an unusual anecdote about how the ghosts of past women leaders spoke to her at her first White House meeting as Speaker… in 2006… ‘I realized that on that chair with me was Susan B. Anthony, Elizabeth Cady Stanton, Alice Hall, Lucretia Mott, you name it, they were all there… And I could hear them say “at last we have a seat at the table,”’ Pelosi said.”
The answer is a resounding, Yes. Most of our readers understand the importance of prayer for the Work of God and His ministers, deacons, members and coworkers who are actively involved in the Work of God. However, in this Q&A, we want to show the strong emphasis, which the Bible places on the duty and responsibility of non-ordained and ordained Church members to pray for God’s Work and the human instruments whom God chooses to carry out His Work.
A fundamental statement of John the Baptist can be found in John 3:36 to the effect that he who believes Jesus Christ will inherit eternal life, but that God’s wrath rests upon a person who does not “obey” Christ (compare the correct rendering in the Revised Standard Version).
John had refused to baptize those who came to him without having shown fruits of repentance, challenging them with the question as to who had warned them to flee from the wrath to come (Matthew 3:7-12; Luke 3:7-17). In Matthew 23:33, Christ reiterated John’s warning, ultimately equating the wrath of God with the condemnation of hell fire. That is, if someone refuses to repent and obey God, ending up in committing the unpardonable sin, he will be destroyed in the lake of fire.
In a previous Q&A we discussed the meaning of grace. We pointed out that grace does not dispense with individual responsibility. In this Q&A, we will show in more detail what God expects of us.
It is claimed that the New Testament teaches that we are no longer obligated to keep God’s Law, and that especially Paul made clear that the Law is no longer binding for us. This is a terrible and, quite frankly, abominable doctrine stemming from demons.
In 2 Thessalonians 2:3 there is a falling away (“apostasia”) mentioned, which is defined by Strong’s Hebrew and Greek Dictionaries (G646) as “defection from the truth, falling away, forsake.” This verse is in the section of Scripture (2 Thessalonians 2:1-4), which reads as follows in its entirety:
"You are the light of the world. A city that is set on a hill cannot be hidden."-Matthew 5:14