From time to time, and perhaps in some cases daily, we pray for those of our brethren who are sick or who mourn or who are experiencing one problem or another, and of course, we pray for God to eliminate or ease the problems we ourselves may encounter. But how many times do we pray for those outside the Church? And I refer not only to family and friends.

I watch a number of newscasts on television and I find myself thinking about the events broadcast, including, for example, updates on the plight of the little Scottish girl Madeleine McCann kidnapped in Portugal over four years ago and yet still not found. One might blame the parents for being remiss in looking after this innocent little girl, now 8 years old, leaving her alone in their holiday apartment while they dined nearby. Yet that does not excuse the kidnapper nor lessen the agony of the parents or the child. I have prayed that God will give the Portuguese and British and other authorities who are looking for her an extra portion of insight and police intelligence in being able to find Madeleine and that she may be brought home to her parents and the kidnapper(s) brought to justice.

Occasionally I also view other programs on TV such as Children’s Hospital here in the UK, and my heart and prayers go out for the child’s aches and pains and to the parents for their concern when their child succumbs to injury or disease or death. There are numerous other incidents broadcast depicting victims of accidents, of monetary “scams” and criminal acts such as all-too-frequent knifings and the mugging of old ladies. The plight of those caught up in the extreme drought conditions such as in Kenya and Somalia come to mind, and I pray to God that He would mercifully ease their problems of disease and starvation and their desperate need for medical aid and clean water. Certainly we all recall the atrocious and senseless slaughter of more than 70 young people in Norway recently, and I’ve prayed that God would console the parents.

As I quite often jest, if there wasn’t so much crime and bad news these days there wouldn’t be any newspapers!… Wars in the Middle East and North Africa, volcanic eruptions here and there, increasing budget and inflationary pressures, earthquakes, hurricanes, floods, droughts and famines etc. all come to mind. It seems we are swamped with all sorts of bad news—and we in the Church know the reasons why—and our prayers should plead for the return and intervention of Jesus Christ to alleviate the suffering and death which continue to strike mankind in all sorts of ways and with greater frequency.

In the light of all these disturbing events, we in the Church need to avoid being insular or oblivious to the problems of those outside the Church.  Here in the UK where I live I quite often come upon old people having to cope with a cane or walking frame or mobility cart or who are deformed in some way, or blind, and I thank God that I am not likewise encumbered while sympathising with such people and praying silently for them as I walk on by.

As we ourselves suffer trials, such trials can help us to become more sympathetic and empathetic with others going through similar difficulties. When was the last time you expressed your thoughts and prayers in sympathy with such people and in absolute faith that God heard your prayer? David tells us: “The LORD is gracious and full of compassion… and great in mercy” (Psalm 145:8; compare Philippians 2:4). Should we not, as God’s called-out ones, likewise be compassionate?  Indeed, for there is, truly, so many for whom we can, and should, offer our prayers in heartfelt sympathy.

When we speak of battles we think, for example, of the Battle of Britain or the Battle of Iwo Jima in the Pacific during World War II, or we think of the battle with depression, or our continuing battle with sin. And then there’s the battle of the bulge for some men and women!

Each of us whom God has called faces a kind of warfare on a daily basis. We strive with physical problems and spiritual intrigues that can cause us harm in a world beset with evil and a multitude of recurring and unsolved problems.  We suffer along with those who have not yet been called, those who are oblivious to the reason why the world suffers. Their battle front is physical; ours is spiritual.

Because we have been called, we have a distinct advantage in that we are blessed by the supreme authority in all the universe. As David prayed: “Preserve me, O God, for in You I put my trust” (Psalm 16:1). Is that so with each one of us? Or do we depend on me, myself and I?

In Matthew 11:28-30 Christ said: “Come to Me, all you who labor and are heavily laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Christ is the One who fights our battles. He is our protector and provider in helping us to overcome sin and to thwart the efforts of Satan who eagerly and constantly fights against us. As Ephesians 6 tells us, we wrestle against principalities and powers and the ruler of darkness, against spiritual hosts of wickedness. Our battle lines have been drawn—God’s people versus Satan.

Do we sometimes flip-flop between trusting in God and then not trusting in Him, and resort to doing our own thing? As Jeremiah 17:7 tells us: “Blessed is the man who trusts in the LORD, And whose hope is the LORD.” No idle words here and no argument about where to place our trust.

You may recall Ecclesiastes 9:1: “…the righteous and the wise and their works are in the hand of God.” This, among other Scriptures, is telling us that we are not subject to the vagaries of time and chance. We are God’s children, and He guides us in our battles and protects us; provided, of course, we obey Him.

As Herbert W. Armstrong wrote in his Personal column in the Good News of May 1980, one of the battles that confronts all of us is the battle of deliberate opposition and antagonism of the world around us. This antagonism manifests itself as one more battle front these days, when our Christian teaching is raising the hackles of some groups regarding, for example, our objection to gay marriages, or to the so-called “right” of pregnant women to abort their God-given child.

Mr. Armstrong goes on to say: “It is time you considered how to conquer these troubles—how to let God fight your battles…You are carrying a lot of worries and fears and troubles that you don’t need to carry.” Mr. Armstrong quotes Hebrew 4:16: “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” Mr. Armstrong continues:  “….your battles are not really yours [speaking of those whom God has called], but they are God’s [battles].” And you and I need to accept and act on that premise.

Within the past decade or so, society has been influenced by the philosophy of relativism, which preaches that there are no absolute values, and we see this reflected in the whims of current-day society—yet one more battle front which we are constantly fighting as Christians in our individual efforts to maintain Godly standards and values.

As Psalm 34 tells us in verse 6: “This poor man (David) cried out, and the LORD heard him, And saved him out of ALL his troubles.” We also need to cry out to God in fervent prayer in order to cope with our battles. Satan does not let up and neither should we.

Without question, all of us suffer trials in our life—some more than others. Perhaps we are going through a trial right now. In the face of trials, we may look upon them as a sign of God’s displeasure or correction, and this may well be the case. Unfortunately, trials may tend to breed a sense of doubt, bewilderment, depression, and even of anger and frustration. They can lay heavily on our minds, whether they come upon us suddenly as when an accident occurs, or whether they creep up on us gradually, as when a sickness takes hold and lingers, and we may wonder: “Have I sinned? Is that why I’m suffering?” It is always good to ask ourselves this question, but sometimes, individual sin may not be the reason for our trial.

For those of us called by God, the hardest trials are those which occur seemingly in spite of our faithfulness to God’s Word. But we should keep in mind, as David tells us: “Many are the afflictions of the righteous, But the Lord delivers him out of them ALL” (Psalm 34:19). And Paul tells us: “Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12).

We ought to realize that in the absence of trials in our Christian life, the ultimate tragedy would not be our physical death, but to lose the potential to be given eternal life. Thus trials must come if we expect immortality and real power as kings, priests and judges in God’s Kingdom. Otherwise, without testing us now through trial as free moral agents, God could not entrust us as immortal beings with all the power that will accompany that reward. We might say that God has to see what we are made of before He will imbue us with such great power. The complicity of Satan, a spirit being, to sin continually is THE example of what God wants to avoid with those of us whom He has called and sanctified and who are yet to be changed into spirit beings, having successfully endured our trials.

Trials can lead to either spiritual growth or bitterness. The response of those who suffer determines the result. We as Christians are bound to experience trials in order for us to demonstrate our faith in God and His promises. Our faith needs to be tried in order for it to be strengthened. Trials should never be a reason to dispense with faith—faith that comes to us through Jesus Christ.

James 1:2-3 tells us: “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience.” To count our trial for joy is sometimes easier said than done, but we all need to grow in patience, when a trial comes upon us.

The trials we suffer from time to time do tend to try our patience and our faith, and necessarily so. In a familiar verse Peter exhorts us: “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you [in effect] partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy” (1 Peter 4:12-13).

How do we cope in the meantime? We will find encouragement when we accept a three-pronged solution to our trials, i.e. faith in God’s promises (compare Psalm 34); obedience toward His laws; and patience. They all go hand-in-hand.

Let us recall that verse in Hebrews 11:6 that tells us: “But without faith it is impossible to please [God].” If we do not please God, He will not be pleased with us. By surviving trials, be they mild or excruciating, with strength and determination and dignity, we are allowing God to build His righteous character in us, so that we become worthy of those blessings He holds out for those of us who endure to the end. As the end-time events rapidly manifest themselves, we all look forward to protection during the Great Tribulation yet to come upon this world. Let us pray fervently that we shall be counted worthy to escape THAT awful trial (compare Luke 21:36).

Peter told the churches in Asia, and by extension all of us, that we ought to be clothed with humility and that God resists the proud and gives grace to the humble (1 Peter 5:5). My dictionary describes “humility” as the “absence of pride or arrogance; meekness and lowliness; an act of submission or humble courtesy; not proud.” So the common denominator is modesty and being submissive. Can we honestly attribute those qualities to ourselves?

Paul, in speaking to the church at Colosse, urged the brethren “…as the elect of God holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering…” (Colossians 3:12).

A humble person is a teachable person. David alludes to that in Psalm 25. A state of humility precludes a state of haughtiness and self-esteem. It seeks not to glorify itself. Neither should we. God looks to the teachable–those who would exhibit an attitude of humility by being receptive to His Word.

Today worldly pride comes in the form of an infamous trinity of what I call the “Me, Myself & I” syndrome–completely devoid of a sense of humility. You’ve no doubt met people like that. They pat themselves on the back and have no qualms about telling you directly or obliquely how clever or important they are. And they tend to put you off, don’t they? You can generally see right through them. I used to joke with friends by telling them that I am so humble that it makes me ill even to think about it! A minister, in one of his sermons on the subject of humility, quipped, “It’s hard to be humble when you’re perfect!”

Humility is perhaps the greatest attribute—the noblest quality—that characteristic that God looks for in a true Christian, aside from obedience—and even there, obedience is embedded within and part of the quality of humility. The two go hand-in-hand. The humble mind, the mind that is obedient to God’s Ways and His Laws, is the mind—the person—on whom God can rely—and a person to whom a great reward will be given. In that light, the quality of humility takes on an immense degree of importance.

“Seek the Lord, all you humble of the land, you who do what He commands. Seek righteousness, seek humility; perhaps you will be sheltered in the day of the Lord’s anger” (Zephaniah 2:3). Note that this inspired verse associates humility with physical protection from God’s anger–including protection at the time of the prophesied events to come upon the world in the not-too-distant future.

In the “Observer” newspaper (UK) back in April of 1950, a woman by the name of Edith Sitwell pleaded: “I have often wished I had time to cultivate modesty… but I am too busy thinking about myself.” Modesty didn’t sit well with her! Someone noted of Benjamin Disraeli, British statesman, novelist and Prime Minister twice in the latter 1800s, that “Every day when he looked into the mirror and gave himself the last touch of vanity, he offered his grateful thanks to Providence that his family was not unworthy of him!”

Paul tells us: “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others as better than himself” (Philippians 2:3). Do we do that? If so, we will have no reason to feel exalted or self-important. Abraham was that sort of person. So were Moses and David and Daniel and many of the other biblical personalities, including, of course, Jesus Christ Himself, as THE example of exhibiting true humility. Job–at first a self-righteous man–was eventually brought down to size and severely humbled by the realization of what he did not know.

The key to the level of stature we could ever hope to achieve in God’s Kingdom is a humble submissive mind—a state of humility—being spiritually unleavened without any pride and self-righteousness. We must avoid that “Me, Myself & I” attitude. Perhaps all of us have, at one time or another, eaten humble pie when we were confronted with embarrassment of being wrong about something. There are those, however, who seem to know it all and who let you know they know it all. You’ve met them. But if they were to match their teensy-weensy bucket of personal knowledge with the total fund of worldly knowledge… well, as they say in New York City in that distinctive Brooklyn accent: “You don’ know nothin’, buddy!! Nut’n!”

We need to be familiar with the latter part of Isaiah 66:2, where God is saying: “…on this one will I look, on him who is poor and of a contrite spirit and who trembles at My word.”

Although it is not an easy-to-come-by attribute in today’s world of pride and arrogance, it is a fundamental, paramount quality that true Christians must embrace if they hope to “make it into the Kingdom.” There is certainly a case for all of us to practice humility and to do so consciously and consistently, through Christ’s help. For James 4:10 tells us: “Humble yourselves in the sight of the Lord, and [then] He will lift you up.”

How adept are you in answering those outside the Church regarding all manner of queries including, for example, abortion, being “born again,” going to heaven, why does God allow the evil that continues to torment the world, or what makes you think you are part of the true Church of God? You call yourself a Christian; how do you define a true Christian?  From these examples you can readily perceive the type of questions that might be asked.  Could you, for example, quote or paraphrase the Scripture that defines a true Christian or that condemns homosexuality, and what about challenging the Trinity concept, and the notion that the Ten Commandments are no longer in force.

If our explanation is in accord with God’s Word, then disbelief or disapproval of the questioner does not make the truth any less true. 1 Peter 3:15 tells us “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander” (New International Version). It is a matter of defending our faith—the faith that Jesus Christ gives us. It is also a matter of defending the Truth. If we are weak in this area, it may reflect negatively on the Church. It may even discomfort us and put off the other person if we find ourselves groping for a proper answer.

In order to be able to reply to questions we may be asked, and because some of us are occasionally plagued with a “forgettery,” we need to review what we have learned over the years, and then to review it again from time to time so as to improve our memory—and we certainly should ask God to help us in that regard. We need to give thought to areas similar to those mentioned above, keeping in mind that sometimes we are likely not to have a Bible handy to help us in our reply and in which case we will need God’s inspiration.

Our answer will need to be catered in such a way that it does not offend the questioners, realizing also that, perhaps, they are being called, and yet they may lack the Spirit of understanding on a particular matter.

Being aware that we are living in an atmosphere where most people are rich, as it were, with this world’s knowledge and poor in biblical knowledge, our answers need to be catered accordingly. And toward that end, and at that moment, we should pray a silent prayer for inspiration so that we are able to answer tactfully and correctly, not based on personal philosophy which dominates religious discussion in the world outside.

We need to be aware, also, of those who tease us with insincere or inappropriate questions…. “trying it on,” as it were, in which case Solomon tells us to answer according to that person’s folly (compare Proverb 26:4-5).

If, however, they are sincere, we might offer them access to a booklet or an internet reference on the subject, or put them in touch with a Minister. And we should also offer up a prayer for that person when we sense a genuine interest.

One of the most satisfying experiences we can have is to discover that the person who asked us a question was eventually called into God’s fold and who then responded to that calling.  Therefore, always be ready to answer those who ask, for how do you know if, perhaps, God was using you in that calling?

Paul asked the question in 1 Corinthians 5:6-7: “…Do you not know that a little leaven [notice the word “little”] leavens the whole lump? Therefore purge out the old leaven…” From this and other Scriptures we see that at times, leaven pictures sin. Purging out is of necessity a daily process of change—of persistent commitment to the responsibilities of our calling, including repentance from sin. Just a little leaven is all it takes to manifest sin. Paul tells us further in Romans 12:2 that we should not be conformed to this world, but be transformed by the renewing of our mind; i.e., by focusing on change. That transformation is the process of turning away from what is not acceptable in God’s eyes. It is an ongoing aspect of our everyday life. This can only be done through the help of the Holy Spirit.

This act of change starts in our mind. Aside from repenting of sin, there are other areas we may need to focus on, including our attitude, our prayer life, endurance in the face of trials, and faith. There should be no question that the outcome of our lives over the next few years depends on our willingness to continue to change—to shift our attitude and our actions in line with God’s ways. Unfortunately, it seems so easy to do otherwise. However, we either accept God’s ways and adhere to them, or we are on the road to failure. It is that serious.

Man’s value systems are geared around a kind of trinity of the lust of the flesh, the lust of the eyes, and the pride of life (compare 1 John 2:16). That pretty well sums up the scope of man’s sins, doesn’t it? Lust and pride. While converted Christians are changing, they are still in that process of perfecting their lives.

Can we think of anything in our life that might well be holding us back from complete harmony with God? We need to think hard about that. It will take some honest self-examination as we match our life against God’s Word.

Paul congratulated the Church at Corinth on their conduct of change by stressing their diligence, their clearing of themselves, their fear, vehement desire, zeal, and their vindication  (compare 2 Corinthians 7:11). If Paul was alive today, could he say that about all of us?

We need to focus on positive change, of turning around from this world’s ways, from unrighteousness, and from obsession with physical things, to unconditional surrender of our life and of our will to God. Nothing else will work to guarantee our future. God knows our frame, and He has given us His Holy Spirit to help us along the way. He wants us to succeed. Dare we let Him down?  Dare we let ourselves down? There really is no other acceptable alternative, is there?

It has been said correctly that when our reason becomes sufficient we can change. What greater reason could we have to focus on change than what lies up ahead for us?

Would you say that God is happy with the progress we have made over the years since we were called and baptized?  This is as good a time as any for us to examine ourselves even more diligently as we approach Christ’s return and the dawn of His and our rule over this earth in the “Millennium.” We must do this to be certain that our spiritual progress is not falling behind, because, most importantly, it is on the basis of that progress we shall be judged and rewarded accordingly.

When we first took up a job in the early years of our working career, the manager would occasionally check up on us to see if we were making any progress. A word of encouragement, and some extra help now and then in getting over any problems we may have encountered would eventually secure our position. Conversely, if we neglected our responsibilities or settled back into a lackadaisical mood we would most likely have found ourselves without that job. And so it is with our spiritual endeavors. We cannot afford to become lethargic.

There are, of course, a number of areas where we are expected to make progress. What about “redeeming the time, because the days are evil” (Ephesians 5:15-16)? And we can say that again! “Redeeming the time” might include, perhaps, restoring lost effort as a result of our inaction or neglect in serving the Work of God and in our relationship with the brethren.

What about daily prayer? Have we been remiss in this most vital area?  And are we keeping the Ten Commandments—all of them? We  understand, of course, that it is impossible for any one of us to keep consistently all of the Ten Commandments, even though we eagerly desire to do so, without the help of the Holy Spirit. And certainly I speak from experience. You won’t see a halo over my head! Paul, an apostle of Jesus Christ, was well aware of this enigma when he told us that what he should not do, he did, and what he should have done, he didn’t. We all have that sort of problem from time to time, for none of us is perfect. But being less than perfect is no excuse for being less than enthusiastic in following through with our baptismal commitment, and that entails consistent spiritual progress in keeping God’s Law more and more perfectly.

This term “progress” in our case can be directly related to “bearing fruit,” and Christ warns us that those who do not bear fruit, He takes away; and that those who do bear fruit, He prunes (compare John 15:2). Sometimes that pruning takes the form of Godly chastisement or correction. Most of us have experienced that over the years.

Another facet of making progress in our spiritual life is to examine ourselves whether we are [still] in the faith unless we become disqualified (compare 2 Corinthians 13:5). That faith, of course, comes through Jesus Christ. In fact, it is the faith OF Christ that must dwell in us. To be “in the faith” is to give ourselves over completely to the way God wants us to be.

There is no other acceptable alternative for us than to “stick with it”—to progress spiritually, if we hope to make it into the Kingdom. And we cannot—must not—afford to be sanctimonious in the sense that “we’ve made it and we can just sit back and wait for Christ’s return.” Some have fallen into that trap and they are no longer members of God’s Church–the Body of Christ.

We are all expected by God, and rightfully so, to make the effort to grow spiritually in the process of acquiring holy righteous character—the supreme purpose of God calling us. Otherwise, why are we here in the Body of Christ? God has tremendous blessings in mind for each one of us who “endure to the end” through the trials which confront us from time to time–trials that test our spiritual progress as well as the genuineness of our faith.

As Paul tells us in 1 Corinthians 15:58: “…be steadfast, immovable, always abounding in the work of the Lord, knowing that your labour [your spiritual progress] is not in vain in the Lord.”  The Millennium waits for us, and we owe it to God and to ourselves to manifest that progress while we look forward to an everlasting future as Kings, Priests and Judges in God’s soon-coming Kingdom.