When I was doing field studies for my undergraduate degree in NY many years ago, I became fascinated with a lighthouse at the far end of Long Island. The Montauk lighthouse is the last bit of stonework between NY and Portugal. It was commissioned by George Washington in 1792 and was completed in 1796. It is among the oldest such beacons in the United States. However, there are quite a few lighthouses around the world that date back many generations.

The oldest is said to be the Hercules lighthouse in Galicia, Spain, and records date it to the 2^nd century AD. Several others built in the 1500’s still survive. On our family trips to the Central California Coast, I became enamored with the Port San Luis Lighthouse that was built in 1890. The complex lens that has guided so many ships is fascinating. By design, theFresnel lens generated alternate red and white flashes of light every 30 seconds and was visible 17 nautical miles (31 km) out to sea. This lens, often referred to as “the invention that saved a million ships,” was retired in 1969 and replaced by a simple electric light.

The point is not to study lighthouses but to draw the parallel to the light of our lives that is God the Father and His Son. How easy it is in this world to lose one’s way. This is what Satan wants for us, for if we lose the path, we lose safe passage around sin. We need God’s light to guide us, and especially when we are lost and vulnerable.

Let’s consider a Scripture in Psalm 119, and in verse 105: “…Your word is a lamp to my feet and a light to my path.” God’s Word is our lighthouse in this foggy, murky world that is fraught with shoals and shallows. None of us wishes to lose the gift of life that God has given to each of us, but losing one’s opportunity for eternal life is far worse. Sadly, that is exactly what can happen if we miss His light and allow the darkness to guide us. Satan does not wish us to rely on God to avoid the trap of temptation.

Consider the words of Isaiah in chapter 60, and verses 19 and 20: “The sun shall no longer be your light by day, nor for brightness shall the moon give light to you; but the LORD will be to your everlasting light, And your God your glory. Your sun shall no longer go down, nor shall your moon withdraw itself; for the LORD will be your everlasting light, and the days of your mourning shall be ended.”

 It isn’t just the light of the beacon that guides the ships into a channel and towards the port; the beacon also provides the warning that signals captains to consult the charts and look for danger. The beacon may also be linked with a navigational signal that offers an extra measure of security. So too, God’s Word is not only the navigational star to guide us, but it also provides us with the warnings that sin is around us, and we can succumb to it if we are not on our guard.

In God’s Kingdom after the Millennium, there will be no need for the sun and the moon—nor for the lamp. In Revelation 22, and in verse 5, we read: “There shall be no night there: they need no lamp, nor the light of the sun, for the Lord God gives them light. And they shall reign forever and ever.” This Scripture points us back to Isaiah, both in chapter 60 as referenced above, and chapter 9 where he foreshadowed the coming light that was and is Jesus Christ. Jesus told us that He was the light of our lives in John 8, and in verse 12, where we read: “Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.’”

The point is that we need Jesus and the Father to navigate our course of action in this world. Without God’s mercy, we might wander aimlessly and become ensnared in the many traps that Satan sets for people in general, and the brethren in particular. We can only overcome this world by and through Jesus Christ.

 In Micah 7, and in verse 8, we read: “…the LORD will be a light to me.” The Israelites paid a price for losing their way to sinfulness, but God was merciful with them as He is with us. When we repent and obey, when we are sorrowful and seek Him, He will be there to guide our way. When we turn our thoughts, actions, and obedience to God, He does not abandon us. He will guide our path and strengthen us, but we must ask in faith and in obedience. And as we read in Numbers 6, and in verse 25, the outcome is like nothing we can imagine: “The LORD make His face shine upon you and be gracious to you.”

 When we have faith and obey God’s commands, we can walk in His light, rather than stumble into evil. God’s expectation of us is simple: follow and obey! In Proverbs 6, and in verses 20 through 23, we see this clearly: “My son, keep your father’s command and do not forsake your mother’s teaching. Bind them always on your heart; fasten them around your neck. When you walk, they will guide you; when you sleep, they will watch over you, when you awake, they will speak to you. For this command is a lamp, this teaching is a light, and correction and instruction are the way to life…”

We know that God has given those of us whom He has called the path to follow and the beacon to light our way.

The work of physicists and astrophysicists can be fascinating. While I’ve been intrigued, my impression changed when I became aware that some have questioned the existence of God.

 They are entitled to their beliefs, but it is difficult to reconcile that one, with a deep understanding of the majesty of the cosmos, does not believe an all-powerful Creator God is at the heart of all. Still, most physicists and scientists admit that humans know only a fraction of what lies beyond what we see with the strongest instruments.

Some prominent physicists have recognized the existence of God as the Creator of all things—from Johannes Kepler who recognized that God created the cosmos in an orderly fashion, to Isaac Newton whose belief in the Truth of God cost him his position at Cambridge.

Others such as Stephen Hawking and Marie Curie did not believe in God’s existence. Albert Einstein saw the logic of a grand Creator, but he believed in the pantheistic god of Baruch Spinoza. He did not believe in a personal God who concerns Himself with fates and actions of human beings.

One theoretical physicist of note in the mid-20^th century was Richard Feynman. Born in Queens, New York, in 1918, he attended a public high school in his neighborhood. This high school produced 3 Nobel Prize winners, including Feynman. During his time at Cal Tech and MIT, Feynman had a profound impact on the science of theoretical and particle physics.

Feynman was down-to-earth with a child-like curiosity about the world, and a knack for explaining complex theories. Feynman considered himself agnostic, though he stated that it was impossible for science to disprove the existence of God, and therefore science and God could co-exist.

He made an interesting point concerning unseen waves of all kinds. He imagined two people having a conversation, and at that moment there are chaotic waves bouncing around between the two. Energy waves, radiation, light, heat, and radio waves—they are all present around each of us. We know that oxygen exists though we cannot see it.  Similarly, Feynman suggested placing a radio between the two people to illustrate the existence of radio waves by tuning in to a broadcast from a nearby station, or perhaps in his day, Radio Free Europe.

As believers, we know that God exists, just as those waves, and can be present with His people even though He is not seen.  In 1 Corinthians 3:16, we read: ^“Do you not know that you are the temple of God and that the Spirit of God dwells in you?”

For those whom God calls, this is fundamental. As believers, we know that God is with us, and that sin drives Him away. As children, we most often misbehaved when we thought our parents were not watching. One day, when I was eight or so, I was sitting on the curb up the street from my home. I had taken matches from the house and thought it would be a good idea to start a little campfire in the gutter. When I got home, my mom was angry. A neighbor had phoned her after watching my antics. I had gotten into trouble thinking I was out of Mom’s gaze.

Why then do we sin? God knows our hearts and intentions, and it would be better to remember this and honor Him! Consider, Psalm 139:7-10, a psalm we often sing as a hymn to honor Him:

“Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there.  If I take the wings of the morning, And dwell in the uttermost parts of the sea, Even there Your hand shall lead me, and Your right hand shall hold me.”

We understand that God is always aware of our actions, wherever we are, much like Mom and Dad when we are young. We are human and God offers repentance, but think of God as standing next to you as you contemplate your next move—sin, or obedience? Choosing sin should leave believers remorseful. There is a remedy: repent, obey, and pray—as a first waking thought, and the last one before sleep. Proverbs 15:3 offers an image for us to take to heart: “The eyes of the Lord are in every place, Keeping watch on the evil and the good.”

We cannot hide our actions or our intentions from God, so let’s not waste time justifying sinful behavior. It is better that we live each day with the understanding that God is there. We may not see Him, but we know He is there for us to turn to.

Jeremiah made the point that God is not as a limited pagan idol, but is both present and transcendent. He is everywhere through the power of His Holy Spirit emanating from Him. Let’s consider Chapter 23 of Jeremiah, and verses 23 and 24: “^‘Am I a God near at hand,’ says the Lord, ‘And not a God afar off?  Can anyone hide himself in secret places, So I shall not see him?’ says the Lord; ‘Do I not fill heaven and earth?’ says the Lord.”

God has never tried to deceive us to catch us sinning. He has been forthright as our Creator in using Scripture to illustrate that He is present with each of us. Perhaps we think that He is so busy and cannot be concerned about each person. Isaiah captured what God wants for us. In Chapter 57, and in verse 15, we read: “For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, With him who has a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones.’”

God is a mystery to be revealed as we seek perfection for His Kingdom. However, God is with us now and we want Him close. Sin can be as subtle as an unkind thought; others require forethought. Choosing sin is counter to being a Christian. It is also foolish and willful. Let’s choose to honor our Father with respect and the obedience that He commands. Consider how Isaiah quotes God’s words in Isaiah 41:10: “Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.”

In this era of fake and filtered news, little that we hear is genuine. Previously established facts such as the existence of only two genders now seem to be challenged. Evil is considered an attribute in the twisted manner of thinking, common with many political and business leaders. Few things we’ve known to be true or authentic are considered as such by this world–sincerity is in short supply.

Most of us have written the word “sincerely” at the end of a letter. Yet we may not have a good understanding of the meaning of the word and the sentiment that should underlie it. The dictionary states: “From the bottom of one’s heart, truthfully, genuinely.” This is straightforward, but like many things in our human existence, what we say may not always match our actions. I write about such matters not from a position of superiority, but of regret. I know, I have not always lived up to this word and God’s requirements for me. Fortunately, God has provided a way to correct and improve.

The word “sincerely” has an interesting foundation. The Latin root is “sine,” which means, “without,” and “cera,” which means, “wax”— so sincerely means, “without wax.”

Disreputable sculptors in the ancient world would cover flaws in their work by using wax. If the sculpture was chipped, cracked or damaged, these sculptors would melt wax into marble dust, using it to conceal the flaw or imperfection.

Conversely, when an honest sculptor presented their work to the patron, they would make the statement that their sculpture was “sine cera,” or “without wax.” Imagine how a collector would feel on that first hot day as the sculpture in their garden began to lose sections as they melted away.

When we sin, we should be disappointed in ourselves.  A bit of wax covering our flaws has exposed something ugly—our sinful nature. In 1 John 3:8, we read: “He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.”

We know that self-righteousness and legalism will not cover our sin and it is not what God asks of us. Only Jesus Christ was able to cover our sins through His Sacrifice. Paul instructs the church at Rome in this regard, and it applies to all of us.

He states in Romans 3:10-18:

“As it is written: There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one. Their throat is an open tomb; With their tongues they have practiced deceit; The poison of asps is under their lips; Whose mouth is full of cursing and bitterness. Their feet are swift to shed blood; Destruction and misery are in their ways;  And the way of peace they have not known. There is no fear of God before their eyes.”

Paul is describing those who live not by following God, but by the ways of this world. We dishonor God with our disobedience; yet, He still loves us without condoning our sins. We just witnessed many around the world celebrating yet another pagan observance. The world waxed over its ongoing sin by closing a few stores and attending services on Sunday. This is not a sincere expression of obedience to God’s Law. It is about deceiving people to believe that they are drawing close to God through man’s rituals.

What does the Bible teach about sincerity? We read in Paul’s message to Timothy and the church, in 1 Timothy 1:5: “Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith…”

Paul is very clear: God expects a pure heart and a sincerity that is unshakable. Paul was commenting on the problem of false teachers who glorify themselves in their study of the law and belief that they abide in it. Paul reminds us that a life we live to honor and obey God is based on love. We are commanded to love unconditionally as God loves each of us. God forgives us when we sincerely repent, but we must alter our course. Paul adds in his message to Titus in chapter 2:7: “… in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility.”

If we conduct our lives in this manner, we are on the path that God requires of us. We are human, and therefore imperfect. We are, however, children of God, created in His image, and capable of good works and good choices. Like children, we can and should learn from our mistakes, and strive to do better each day. We also know that we should never glory in ourselves. Paul offers advice on this through his messages to Timothy at the Church at Ephesus, in 1 Timothy 6:17-19:

“Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. Let them do good, that they be rich in good works, ready to give, willing to share,  storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.”

We have spoken before of the need to live as servant leaders. That means to lead sincerely by example, as described in the Scriptures.

We must not cover over our faults and weaknesses—and we all have them! We must repair our imperfections with God’s love, mercy, and the help of His Holy Spirit. The opposite to doing this involves embracing sin, this world, and its limitations. This is not for God’s people—it is not for us!