Jesus Christ – Page 29 – Church of the Eternal God

How, exactly, did Jesus Christ die? Why did a soldier pierce Him with a spear when He was already dead?

May 30, 2008

The answer to this question might be quite surprising to some who have never heard the truth before. The fact is, a Roman soldier KILLED Christ by piercing His side with a spear. Notice what happened.

The following is excerpted from our free booklet, “Jesus Christ–A Great Mystery,” pages 78 and 79:

“How Did Christ Die?

“… Christ died by shedding His blood (Mark 14:24), and it is through His precious shed blood that we can be saved (1 Peter 1:18–19).

“When we read Matthew’s account, in the New King James Bible, we will not find exactly how Christ died. The reason is that this translation omits a crucial verse, at the end of Matthew 27:49. Several translations, as well as many old manuscripts, have retained this missing verse. For instance, verses 49 and 50 read in the Moffat translation: ‘But the others said, “Stop, let us see if Elijah does come to save him!” (Seizing a lance, another pricked [better, pierced] his side, and out came water and blood.) Jesus again uttered a loud scream, and gave up his spirit.’

“The Fenton Bible translates the missing verse as follows: ‘But another taking a spear pierced His side, when blood and water came out.’

“A.T. Robertson, Harmony of the Gospels, states in a footnote to Matthew 27:49: ‘Many ancient authorities add: And another took a spear and pierced his side, and there came out water and blood.’

“The Revised Standard Version, and the New Revised Standard Version, add the following footnote: ‘Other ancient authorities insert, And another took a spear and pierced his side, and out came water and blood.’

“The Vaticanus–a Greek New Testament written in the 300’s A.D.–contains the missing verse as well. It reads: ‘And another took a spear and pierced his side and there came forth water and blood.’ The Sinaiticus Codex also contains the verse, and so does the Codex Ephraemi. According to The Testament in Greek, by Wescott and Hort, published in 1896, the missing verse also appears in most Syrian, Egyptian, Armenian, Gothic, and Ethiopic translations. It also appears in Origen’s work [around 200 A.D.]. Walton’s Biblia Sacra Polyglotta, published in 1657, claims, in Vol. VI, on page 6 of the appendix, that this missing verse was still a marginal reading of the Greek text when the King James Version was made.”

Do we know WHY the inspired passage in Matthew 27:49 was deleted from the sacred text? The deletion occurred when a spurious version of the book of Matthew, which was allegedly written by Barnabas, was found, which did not include the passage in Matthew 27:49. Note the following excerpts from Westcott and Hort:

“In a letter partially preserved in Syriac… [Severus] mentions the reading [of the missing passage] as having been vigorously debated at Constantinople in connexion with the matter of the patriarch Macedonius, when the… [spurious] copy of… Matthew’s Gospel said to have been discovered in Cyprus with the body of… Barnabas in the reign of Zeno (?477) was consulted and found not to contain the sentence in question … at Constantinople the holy Gospels were by command of the emperor censored,” and the passage in question was deleted from the sacred text of the gospel according to Matthew.

Of course, no emperor–nor ANY MAN, for that purpose–has any divine authority to add to or delete from the Word of God. And so, God saw to it that the missing passage WAS preserved–and anyone with an open mind can read it today in its original form.

To continue with our quote from our booklet, “Jesus Christ–A Great Mystery“:

“We need to take note of an additional passage in John’s account. We read in John 19:32–34: ‘Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out.’

“This Scripture, the way it is rendered, seems to say that the soldier pierced Christ’s side after He had already died. However, the word ‘pierced’ is in the aorist tense in the original Greek, designating a kind of action, not the time of action. It describes an action done at a single moment, and not continuously, but it does not tell us when the action takes place. Only the context can make this clear. Therefore, in John 19:34, the passage could also be correctly translated as, ‘But one of the soldiers HAD PIERCED His side with a spear.’ From the missing verse in Matthew 27:49, we know that John 19:34 has to be translated, in fact, in the past tense.”

There is, in addition, another possibility as to how to read this particular passage in John 19:30-34. It has been suggested that the original inspired ORDER of verses 30 – 34 was subsequently changed, and that the original reading of these verses was as follows:

“(30a) So when Jesus had received the sour wine, He said, ‘It is finished!’ (34) But one of the soldiers pierced His side with a spear, and immediately blood and water came out. (30b) And bowing His head, He gave up His spirit. (31) Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. (32) Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. (33) But when they came to Jesus and saw that He was already dead, they did not break His legs.”

To conclude from our afore-mentioned booklet:

“Christ shed His blood and died when a soldier pierced His side… We also read, in Luke 2:34–35: ‘Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul ALSO), that the thoughts of many hearts may be revealed.”‘ Finally, Isaiah 53:5 prophesied about Christ: ‘But He was wounded [margin, pierced through] for our transgressions.’ The New Testament record confirms that this is how Christ died.”

Christ died when a soldier pierced His side with a spear. This fact is also confirmed in other passages in the Old and the New Testament. Zechariah 12:10, in referring to the return of Jesus Christ, elaborates on the importance of the exact nature of Christ’s death, stating: “… then they will look on Me whom they have pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.”

Some might argue that the reference to Christ being pierced might apply just to His hands and feet. The fact that His hands and feet were pierced is most certainly included. Psalm 22:16, 18 gives the following prophecy regarding the suffering Christ: “They pierced My hands and My feet… They divide My garments among them, And for My clothing they cast lots.”

However, the piercing includes much more, and is primarily describing the very nature and moment of His death–not only the time several hours before, when His crucifixion began. Christ CRIED out when the soldier pierced His side with the spear.

And so, we read in Revelation 1:7: “Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.”

Lead Writer: Norbert Link

Why does the Bible say that Christ's body was broken, when we read that not one of His bones was broken?

April 4, 2008

The apostle Paul wrote in 1 Corinthians 11:23-24: “For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He BROKE it and said, ‘Take, eat; this is [meaning “represents”] My body which is BROKEN for you; do this in remembrance of Me.'”

John 19:31-37 reports that at the time of Christ’s crucifixion, a soldier pierced His side with a spear and killed Him. When other soldiers came to break the legs of Christ and the two robbers, they noticed that Christ had already died. Therefore, they did not break His legs. Verse 36 informs us that “these things were done that the Scripture should be fulfilled, ‘Not one of His bones shall be broken.'”

It is important that we realize the different words used in the Greek for the English word, “broken.” In John 19:36, the Greek word for “broken” [in the phrase, “Not one of His bones shall be broken”] is “suntribomai,” meaning “to be wholly broken.” Also, when we read that the soldiers came to break the legs of the crucified victims (in verses 32 and 33), the word is “katagnumi,” meaning “to break down.”

However, the word for Christ’s “broken” body, in 1 Corinthians 11:24, is “klaomai,” which is derived from the word “klao,” (just meaning, “to break”). “Klao” is also used in 1 Corinthians 11:24 (“He broke” the bread), and in 1 Corinthians 10:16 (“The bread which we break, is it not the communion of the body of Christ?”).

The use of different Greek words shows that there is no contradiction. Even though Christ’s bones were not wholly broken or broken down, His body was clearly “broken” for us, which is signified by the “broken” Passover bread.

John Gill’s Exposition to the Entire Bible points out:

“… for though a bone of him was not broken… his skin and flesh were torn and broken by blows with rods and fists, by whippings and scourgings, by thorns, nails, and spear…”

Some claim that the word “broken” in 1 Corinthians 11:24, referring to Christ’s broken body, is not contained in some old manuscripts, but even they admit that it needs to be supplied, in context with the broken bread. For instance, Jamieson, Fausset and Brown state: “The oldest manuscripts omit ‘broken,’ leaving it to be supplied from ‘brake.'” Others add the word “given” instead of “broken,” but this seems to be insufficient when analyzing the context: Christ did BREAK the bread and then gave it to the disciples, explaining that the BROKEN bread symbolized His body.

In any event, old Greek manuscripts DO include the word “broken” in 1 Corinthians 11:24, when referring to Christ’s body, and the Authorized Version, which is based on the so-called “textus receptus,” does include it in its translation. It is also included in the Greek Text of Stephens [or Stephanus], together with the Interlinear Literal Translation.

The broken Passover bread has tremendous symbolic meaning for us today. As we explain in our booklet, “The Meaning of God’s Spring Holy Days“:

“The bread which Christ ate, and which He wanted His disciples to partake of, was unleavened bread, symbolizing Christ’s sinless life. When Christ broke the unleavened bread and handed it to the disciples to eat, it foreshadowed the pain and suffering He would have to endure, being beaten and pierced with a [spear] at the cross. THE BROKEN BREAD includes healing from physical pain, sickness and injury (Isaiah 53:4–5; Psalm 103:1–3; Matthew 8:16–17).

“In addition, the broken bread symbolizes spiritual healing or reconciliation with God, as man’s sins separate him from the Father (1 Peter 2:21–25; Colossians 1:19–22). Man must also be spiritually reconciled or ‘healed’ with each other. If we devour each other (Galatians 5:14–15), we can’t expect to receive physical healing from God.

“We must pray fervently, in faith, for our physical healing, calling for the elders of the Church to be anointed, while at the same time asking for forgiveness of our transgressions and sins against God and against each other that might have caused or contributed to our physical sickness (James 5:14–16).”

When we pray for God’s healing for our sicknesses, we are to remember Christ’s broken body and the excruciating suffering and pain He endured on our behalf. It is through the Sacrifice of Christ’s broken body that we can obtain physical healing from our sicknesses and injuries. Isaiah 53:4-5 tells us, in the Jewish Tanakh translation:

“Yet it was our sickness that he was bearing, Our suffering that he endured. We accounted him plagued, Smitten and afflicted by God; But he was wounded because of our sins, Crushed because of our iniquities. He bore the chastisement that made us whole, And by his bruises we were healed.”

The margin of the New King James Bible clarifies that the meaning for “wounded” is “pierced through,” and the “bruises” or “stripes” describe “blows that cut in.” We were and are healed by Christ’s “stripes”–when He was scourged or flogged with a Roman scourge (possibly TWICE), and when He endured the pain inflicted upon Him through thorns, brutal blows on the head, nails and the piercing spear of the Roman soldier (John 19:1; Matthew 27:26, 29-30; John 20:25; compare too Isaiah 50:6). For more information on the terrible events of Christ’s suffering and crucifixion, please read our free booklet, “Jesus Christ–A Great Mystery.”

We must never forget, or be indifferent or negligent about the fact, that Christ allowed His body to be broken FOR US–for the healing of OUR sicknesses and infirmities.

Lead Writer: Norbert Link

The Work

February 24, 2007 by Dave Harris

What is God doing now? Does He work, and is there really a work of God at the present time? The Bible reveals that God is engaged in a great endeavor that He watches over, guides and blesses. This most important activity also involves those who have become a part of the Church of God, and the clear meaning is that we have a job to do!

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Those Who Believe

January 20, 2007 by Dave Harris

To believe is to accept as true or real. That isn’t always so easy, and it has proven difficult for mankind to believe God. Christians are called upon to believe the gospel in order to attain salvation. Additionally, we need to test ourselves and examine what we believe in light of God’s Word.

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When Change Comes

November 18, 2006 by Dave Harris

The Bible records episodes of dramatic change for both individuals and for nations. We are taught in God’s Word what to do when change comes–about times of transition. We face changes in our lives and within the Church of God, and we need to understand how to handle them according to God’s will.

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Christian Suffering

November 11, 2006 by Norbert Link

All men suffer. This does not exclude Christians. Sometimes, when we see that a true Christian suffers, we might ask ourselves, Why does God let it happen? It is important, then, to realize why God allows Christians to suffer. The reason is quite simple: We need to suffer to become perfect. Or to say it differently: We are made perfect through suffering.
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Why Israel?

October 28, 2006 by Dave Harris

The Bible describes the nation God has formed and continues to sustain. Other stories about other people are recorded, but the primary focus is on Abraham and his descendants. Israel’s part in God’s plan for salvation is critically important for Christians to understand.

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We Are Here!

October 7, 2006 by Dave Harris

We are here in the appointed feast days of God–holy convocations. We need to consider God’s instructions for this time, and we need to understand more deeply what God reveals about this very special part of His plan of salvation.

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Children of Promise

July 8, 2006 by Dave Harris

The life of Isaac has important parallels for Christians, because our life, our calling and our future fall along similar lines. Importantly, God’s promise to Abraham that Sarah would bear Isaac centers on the role of faith. The Bible reveals that Christians are, by faith, the true children of promise–just as Isaac is.

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The Gift

June 4, 2006 by Dave Harris

God’s greatest challenge is that of creating His own sons and daughters. It is His crowning work! Indeed, nothing is too hard for God, but God is doing difficult things–His work involves disappointment and sacrifice. In fulfilling His great master plan, God is calling some to be firstfruits and He has made available the gift of His Holy Spirit to those He is calling in this age.

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