The Precious Blood of Jesus Christ

Why did Jesus Christ die and shed His blood for us? Was there no other way to carry out God’s Plan? What did His death accomplish for us? Since when was it established that Christ would give His life for us? Are we truly thankful for His priceless Sacrifice, and do we show our thankfulness in our daily lives?

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The Fulfillment of the Passover through Christ and His Church

In ancient Israel under Moses, blood of the Passover lambs was put on the doorposts and the lintel of the houses of the Israelites in Egypt in order to protect those inside from physical death. But still, more was necessary for the quality of the Passover lambs and their preparation and consumption through the congregation. This sermon shows that all these requirements and characteristics were fulfilled by Christ and that they are being fulfilled today by His Church.

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God’s Holy Days According to the Spirit

The weekly Sabbath and the annual Holy Days are still to be observed today by true Christians, but they do so according to the Spirit, without applying the letter about sacrifices, washings and Jewish traditions. The shadow of temporary rituals is of symbolic significance for us today.

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As We Examine Ourselves

We are approaching the time for two of God’s annual festivals: The Passover and The Days of Unleavened Bread. As with the weekly Sabbath, there is a time established for preparation of these two festivals. And we must prepare, physically and spiritually, for each of these two.
The Passover is observed in the evening of the 14th day of the first month, which according to God’s calendar is Nisan or Abib. Passover is a one day festival. The festival God refers to as The Days of Unleavened Bread is a seven day festival, which begins at sunset as the 15th day of the first month (Nisan or Abib) begins. Each of these two festivals is significant in God’s overall Plan.
God requires as a part of the spiritual preparation for Passover that we “examine ourselves.” His concern has to do with our overall attitude in taking the Passover that we not eat of it in an “unworthy” manner. The command then is that we “examine ourselves” and that we “eat” the Passover.
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