The Christian life includes times of weeping and mourning. Christ said that we are blessed when we mourn and weep now. It is important to understand why and under what circumstances we will and ought to mourn. Ecclesiastes tells us that there is a purpose for weeping and mourning. What is it?
Sin
Foolish Science
God created man to cultivate and take care of the environment. But man disobeyed and rejected God, while deciding on his own how to live. Today, God-defying scientists create genetically modified mosquitoes, which pose a real threat to humans, and carnal minds manufacture the most deadly form of the bird flu, which is now able to jump from birds to humans. Thankfully, this crazy, Satan-inspired world will soon come to an end, and when man undergoes a total change of his thinking, he will experience soundness and peace after 6,000 years of sickness, hatred and war.
Download Audio Download VideoWhy Disasters and Catastrophes?
Disasters made 2011 the most expensive year ever. With the beginning of 2012, more birds die a mysterious death; devastating volcanic eruptions threaten Germany; and it is now 5 minutes to midnight on the Doomsday Clock, with midnight symbolizing humanity’s destruction. With all that bad news, it there any good news? Indeed, there is, but not in the way most people think.
Download Audio Download VideoThe Four Horsemen of the Apocalypse – Part 1
What are the signs of the end? What does the Olivet Prophecy teach us? What do the seven seals in the book of Revelation mean? What do the four horsemen of the Apocalypse describe? In this first sermon of this new series, we will focus on the white horse. Does it picture the victory of true Christianity, as most think? Or does it show something which is quite different?
How Real Is Your Thankfulness?
When Americans celebrate Thanksgiving Day this year on November 24, 2011, are they mindful of Abraham Lincoln’s prophetic words during his proclamation on October 3, 1863? In referring to God’s blessings, he spoke of “the precious gifts of the Most High God, who while dealing with us in anger for our sins, hath nevertheless remembered mercy.” How thankful are we when we are punished for our sins, or when God is allowing trials to test our patience?
Download Audio Download VideoHope For the World
What is the only hope for mankind? What is the atonement for sin, which brings about forgiveness and reconciliation? Did animal sacrifices really provide the kind of atonement which God was looking for? If not, what is it, and what does the Day of Atonement symbolize?
Britain’s Watergate Scandal… Why?
The ongoing blagging and hacking scandal surrounding Rupert Murdoch and his British subsidiaries, threatening the very survival of Britain’s power structure, including Prime Minister David Cameron, has shocked the British public and the world. How did we get there, and more importantly, why is it happening? Why are some saying that Great Britain’s entire democratic system is rotten and a farce? How can the Bible help us understand why we are plagued with these kinds of crimes?
Download Audio Download VideoThe Mystery of Understanding
Why is it that you can understand what millions of people cannot comprehend today? Why is it that you came to repentance and faith and a desire to obey God? Do you realize that you have been specifically called and chosen by God to become part of His firstfruits in this day and age? And do you also recognize the tremendous responsibility which accompanies your calling?
Did animal sacrifices provide for forgiveness of sin?
We read in the New Testament that animal sacrifices did not forgive sin, nor did they clean or purify the ancient Israelites from an evil conscience. That was never the purpose of the animal sacrifices. Forgiveness of sin and the opportunity to inherit eternal life was only made possible through the supreme Sacrifice of Jesus Christ (John 3:14-17).
Hebrews 10:1-4 makes it very clear that animal sacrifices were just reminders of sins, but that they could not take away or forgive sin. They were foreshadowing the death of Christ. We read:
“For the [sacrificial] law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshippers, once purified, would have had no more consciousness of sins. But in those sacrifices there is a reminder of sins every year. For it is not possible that the blood of bulls and goats could take away sins.”
Hebrews 9:9-10 confirms that the sacrificial system was only of a temporary nature, to be superseded by the death of Jesus Christ:
“It was symbolic for the present time in which both gifts and sacrifices were offered which cannot make him who performed the service perfect in regard to the conscience—concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.”
Paul elaborates in the book of Galatians that the sacrificial law was added because of transgression (sin is the transgression of the spiritual law of the Ten Commandments, compare 1 John 3:4, Authorized Version), but only until the Seed—Jesus Christ—would come. We read in Galatians 3:19, 24-25:
“What purpose then does the [sacrificial] law serve? It was added because of transgression [of the spiritual law], till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a meditator [Note that the Ten Commandments were NOT appointed through angels by the hand of a mediator, but they were spoken directly by God Himself]… Therefore the [sacrificial] law was our tutor to bring us to Christ, that we might be justified by faith [but it is an obedient faith, compare Romans 1:5; 16:26]. But after faith has come, we are no longer under a tutor [the sacrificial law].”
Matthew Henry’s Whole Commentary, in his explanations of Leviticus 4:31, points at the temporary meaning and duration of animal sacrifices, and the all-important Sacrifice of Jesus Christ, when stating:
“From all these laws concerning the sin-offerings we may learn, 1. To hate sin, and to watch against it. That is certainly a very bad thing to make atonement for which so many innocent and useful creatures must be slain and mangled thus. 2. To value Christ, the great and true sin-offering, whose blood cleanses from all sin, which it was not possible that the blood of bulls and of goats should take away. Now, if any man sin, Christ is the propitiation (1 Jn. 2:1, 2), not for Jews only, but [also] for Gentiles.”
Matthew Henry’s Whole Commentary, in reference to Leviticus 6:7, points out how the animal sacrifices, as a tutor, foreshadowed the all-encompassing Sacrifice of Jesus Christ. He also shows that the spiritual law of the Ten Commandments and the statutes and judgments, explaining and magnifying the Ten Commandments, were not abolished when the animal sacrifices were superseded by THE Sacrifice of Jesus:
“This trespass-offering could not, of itself, make satisfaction for sin, nor reconciliation between God and the sinner, but as it signified the atonement that was to be made by our Lord Jesus, when he should make his soul an offering of sin, a trespass-offering; it is the same word that is here used, Isa. 53:10. The trespasses here mentioned are trespasses still against the law [of God]… and though now we may have them pardoned without a trespass-offering, yet not without true repentance, [obedience], reformation [that is, a lasting change of our thinking and action], and a humble [obedient] faith in the righteousness of Christ [which we must obtain]: and, if any make the more bold with these sins because they are not now put to the expense of a trespass-offering for them, they turn the grace of God into wantonness, and so bring upon themselves a swift destruction. The Lord is the avenger of all such, 1 Th. 4:6.”
Gill’s Exposition of the Entire Bible adds the following, regarding Leviticus 6:7:
“And the priest shall make an atonement for him [the sinner] before the Lord,…. By offering the ram he brought, by which a typical, but not real atonement was made; for the blood of bulls and goats, of sheep and rams, could not take away sin; but as they were types of Christ, and led to him, the Lamb of God that takes away the sin of the world.”
For a thorough discussion of the sacrificial law, as referred to in the book of Galatians, please read our free booklet, “Paul’s Letter to the Galatians—How to Understand It.”
In light of these clear teachings of the New Testament, how are we to explain passages in the Old Testament, seemingly saying that people who were offering animal sacrifices could thereby obtain forgiveness for their sins? For instance, we read in Leviticus 4:20 that upon the sacrifice of a young bull, the priest was to make atonement for the unintentional sin of the congregation, “and it shall be forgiven them.” Also, verse 26 says that upon the sacrifice of a young male goat, the ruler’s unintentional sin “shall be forgiven him.” Also, in regard to an unintentional sin of a common person, we read that upon the sacrifice of a female kid of the goats, “the priest shall make atonement for him, and it shall be forgiven him” (verses 31, 35).
We need to emphasize that the Bible does not contradict itself (compare John 10:35). We also must understand the Old Testament Scriptures in the light of the New Testament, and not vice versa. As the New Testament clearly teaches that spiritual forgiveness of sin could NOT be obtained through animal sacrifices, what then is the meaning of the above-quoted passages in Leviticus?
The following statements from selected commentaries shed more light on the issue.
Gill’s Exposition of the Entire Bible states: “…the meaning [of forgiveness through animal sacrifices] is, he shall not be punished for it.”
The Jamieson, Fausset and Brown Commentary concurs, saying this about Leviticus 4:35:
“None of these sacrifices possessed any intrinsic value sufficient to free the conscience of the sinner from the pollution of guilt, or to obtain his pardon from God; but they gave a formal deliverance from a secular penalty (Heb 9:13, 14); and they were figurative representations of the full and perfect sin offering which was to be made by Christ.”
The (above-mentioned) passage in Hebrews 9:13-14 shows indeed what kind of “forgiveness” could be obtained through animal sacrifices. It reads: “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies [sets aside or apart; that is, allowing a relationship between God and man] for the PURIFYING OF THE FLESH, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?”
Animal sacrifices provided a means of permitting the ancient Israelite who had sinned unintentionally, to remain in the community of the nation, under God’s rule, and to be spared from physical punishment. In case of an unintentional sin by the entire congregation, animal sacrifices prevented that God would turn His back on them and forsake them. They did not provide spiritual forgiveness, and later, Israel misused and abused animal sacrifices in a terrible way, so that God had to remind them that He did not desire animal sacrifices, but an upright and humble heart.
Animal sacrifices were a means of maintaining a relationship between God and man, by “forgiving” the physical transgression and allowing the transgressor to remain within the community of Israel. They were never meant to provide spiritual “forgiveness” of sin. They never abolished or superseded the spiritual penalty for sin, which is eternal death (Romans 6:23), nor did they make possible the means of inheriting eternal life. Only the Sacrifice of Christ can bring about such spiritual forgiveness and allow us to continue on our righteous path (1 John 1:8-9; Romans 8:3-4), to ultimately being given eternal life at the time of Christ’s return.
Lead Writer: Norbert Link
Does God suffer because of man?
Even though this might be difficult for us to understand, God does indeed suffer and experience mental pain when He sees that we suffer. Every loving father or brother would feel mental anguish when he observes that his children or brethren suffer innocently or because they go the wrong way and inflict pain upon themselves as a consequence. Even more so, God the Father and Jesus Christ the Son–the firstborn among many brethren–suffer when they see that we experience pain and anguish and despair.
As we will see, God the Father suffered when Jesus Christ had to endure torture and an excruciating death on the cross. We must never forget that God the Father GAVE His Son to die for us. Both the Father and the Son gave the supreme Sacrifice for the sins of man, so that the world would not have to perish, but could inherit eternal life (John 3:16).
We all know that Jesus Christ is our Savior. Many biblical passages prove this fact. He suffered in the flesh and died for us so that we can have everlasting life (compare Luke 2:11; John 4:42; Acts 5:31; 13:23; Philippians 3:20; 2 Timothy 1:10; Titus 1:4; 2:13; 2 Peter 1:11; 1 John 4:14).
But God the Father is ALSO called our Savior (1 Timothy 1:1; 2:3-6; Titus 3:4-6; Jude 24-25). This is the case because by giving His Son to die for the world, God the Father made salvation possible for mankind. 2 Corinthians 5:19 tells us that the Father was “in” Christ–and so, He experienced mental suffering when His Son suffered. Notice what we wrote in our Q&A on Zechariah 12:10 (which passage states that people “will look on Me whom they have pierced; they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn…”):
“… the Father suffered when Christ suffered. Even though Jesus Christ was pierced, it was God the Father who GAVE His only begotten Son to DIE for the world (John 3:16). We read that the Father was IN the Son (2 Corinthians 5:19). He experienced the Son’s suffering as well. When the Son was pierced, the Father was pierced too in that sense–God the Father who loved the Son felt the pain and suffering of His Son; He suffered WITH Christ; He felt the piercing as Christ did. Today, in the same way, both the Father and the Son feel also our pain and suffering when we go through severe trials (compare 2 Corinthians 1:5).”
It is true that for a brief moment the Father forsook Christ on the cross (Matthew 27:46). This happened just before Christ died (see verse 50), because at that time, He was carrying, symbolically, the sins of all of mankind (compare John 1:29), and the Father, being of purer eyes than to behold iniquity (Habakkuk 1:13), turned His eyes from Christ, as unrepented sin separates us from God (Isaiah 59:1-2). But as mentioned, this only lasted for a short moment. Apart from this, the Father was with Christ and in Christ throughout His human life (John 16:32), including during His trial, torture and the hours of His crucifixion. As Jesus suffered in the flesh, the Father suffered with Him in the Spirit.
Christ had not committed any sin. He was not punished for any sin of His own. As His loving Father, God suffered with Him, experiencing the pain when His innocent Son was rejected by man, and when He was brutally beaten and murdered, to give His life for the sins of the world.
God the Father and Jesus Christ suffer with us today, when we are suffering innocently. As the Father lived in Christ, so the Father and Christ live today in us through the Holy Spirit (John 17:20-21). God never feels indifferent about our suffering. We read that the death of His saints is precious in His sight (Psalm 116:15).
The Old Testament confirms the fact that God grieves when His children suffer. This is the case when they suffer innocently–for righteousness’ sake–or when they suffer because of their sins.
Notice Judges 10:15-16 (Authorized Version):
“And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day. And they put away the strange gods from among them, and served the LORD: and his soul was GRIEVED for the misery of Israel.”
Note, too, this remarkable statement in Isaiah 63:7-9:
“I will mention the lovingkindness of the LORD And the praise of the LORD, According to all that the LORD has bestowed on us, And the great goodness toward the house of Israel, Which He has bestowed on them according to His mercies, According to the multitude of His lovingkindnesses. For He said, ‘Surely they are My people, Children who will not lie.’ So He became their Savior. In all their affliction HE WAS AFFLICTED, and the Angel of His Presence saved them; In His love and in His pity He redeemed them; And He bore them and carried them All the days of old.”
Sadly, ancient Israel did not repay God in kind. Rather, we read in verse 10: “But they rebelled and GRIEVED His Holy Spirit; So He turned Himself against them as an enemy, And He fought against them.”
In Isaiah 65:2-3, we read more about the fact that God suffers or is hurt when we sin. He says: “I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; A people who provoke Me to anger continually to the face…” Luther renders the phrase, “who provoke Me to anger” as, “who HURT me.” Menge says: “who continuously provoke me in a HURTFUL way.”
God suffers spiritually and mentally when He sees us turning from His commandments and going the wrong way, knowing that this will cause us pain and misery. We read that God chastens every son whom He accepts and receives (Hebrews 12:5-6). He wants us to learn not to sin, but to live righteously. Jesus reiterates too that He rebukes and chastens us because He loves us (Revelation 3:19).
When people do not respond to God’s love and correction, He is grieved. We read in Psalm 95:10: “For forty years I was GRIEVED with that generation, And I said, ‘It is a people who go astray in their hearts, And they do not know My ways.’ So I swore in My wrath, ‘They shall not enter My rest.'” Compare, too, Psalm 78:40.
Continued disobedience and rebellion caused God to repent or regret or feel “sorry” that He had made man, being “grieved in His heart” (Genesis 6:6). Even then, we should always remember God’s great love and mercy for man (compare Exodus 34:6-7; Numbers 14:18; Psalm 86:5, 15; Romans 9:22).
As God suffers when He sees man–His creation–sinning, so we, in whom God’s Spirit dwells, must have the same compassionate and grieving attitude towards others who go the wrong way, because they have not yet realized that in doing so, they are bringing misery upon themselves (compare Jeremiah 8:21). We read in Amos 6:6 that God is angry with those who “drink wine from bowls, And anoint [themselves] with the best ointments, But are not grieved for the affliction of Joseph.” Compare, too, Ezekiel 9:3-4.
And so, we must never cease, but we are rather to increase in our efforts to preach the gospel of the kingdom of God in all the world as a witness, knowing that this is a necessary requirement for Jesus Christ to return (Matthew 24:14; Mark 13:10) and to set up the kingdom of God here on earth, when there will be no more misery and pain.
Lead Writer: Norbert Link
