More Than a Game

Over the last few weeks, my youngest son has been playing soccer with a team. They practice twice a week and then usually have games on Sundays. As with any team, when you first put them together, it is challenging as everyone finds their place and starts to understand strengths and weaknesses. As a parent on the sideline, it can be quite frustrating at times to watch their games and not comment out loud on how they could be doing something different or better. Occasionally, I have yelled out to my son to push harder or change positions, even though this is discouraged. 

When I take a step back and think about our lives as Christians, I can draw parallels between me watching these games and how God the Father and Jesus Christ watch us living our lives here now on this earth. I wonder how many times they are cheering from the sidelines, or groaning inwardly at our awkward attempts and failures. The Bible very clearly tells us that God is always watching our lives (Hebrews 4:13; Proverbs 15:3). 

As we continue in this life, we are each growing and being tested and tried to show that we are worthy; that we can persevere and overcome those trials which we each face.

As we are approaching the Passover and Days of Unleavened Bread, our minds and our thoughts should be turning more inwards and reflective, contemplating just how we are matching up to what we proclaim to be true. In 1 Corinthians 11:27-28, Paul reiterates for us that we should be examining ourselves – seeing where we fall short and where we are winning.  

When we do this examination properly, God is pleased with us because He sees our effort. He understands that we are continuing on and we are attempting to remain as true Christians. Psalm 103:13-14 reminds us that He knows who and what we are: “As a father pities his children, So the LORD pities those who fear Him. For He knows our frame; He remembers that we are dust.”

When a parent yells for his child to do better on the sidelines, it’s a sad attempt at control. It produces nothing good or useful. In similar fashion, the Bible shows that God is not distant from us in this process. In fact, we are told that “the eyes of the LORD run to and fro throughout the whole earth…” (2 Chronicles 16:9). He is watching, not just to observe, but to strengthen, to guide, and to help us grow.

The kids practice twice a week, working with their coach on things that they can do better. Oftentimes, the games reveal weaknesses that need tweaking and practice.

Similarly, we live from moment to moment, either including God in our ways or not. Paul encouraged the Christians at his time to keep trying, keep pushing, even IF it was challenging at times. He wrote in 1 Corinthians 9:24–25: “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown.”

When we think about our lives in this manner, all of the sudden, the game changes. It’s not simply a loss or win scenario; rather, we are playing for our eternal lives. God wants us to win. He will do everything in His power to help us to do so. We must be willing participants in this regard, though. We have to want this victory more than anything and in turn do everything required to win. When Jacob wrestled with Christ, he would not let Him go until he received a blessing from Christ, showing his serious desire to win. 

Paul was constantly encouraging the churches he was writing to, to push harder, to do more, and to overcome more. We should develop or have the same attitude and mindfulness as we prepare to participate in the Passover ceremony. Let’s note what Paul says in Philippians 2:12–13: “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” This is such a powerful Scripture for us—we strive, we attempt, we push, and God empowers us to do so. He gives us strength to overcome and to grow. 

God is never far away from us. God is always willing to listen and waiting for us to come to Him and to turn our lives in every way back to Him (Lamentations 3:40-41). 

So, as I continue to sit on the sidelines and watch my son play, I’m reminded that growth doesn’t happen all at once. It comes through practice, through mistakes, through correction, and through persistence.

And in much the same way, our Christian lives are about striving for perfection, day by day. As we approach the Passover and the Days of Unleavened Bread, let’s take that examination seriously. Let’s look honestly at where we need to grow, where we need to push harder, and where we need to let God work more fully in us. We have to be careful here, though. It is easy to get caught up in the looking and the realization of our shortcomings; it is another to actually make the necessary changes to improve and grow. James 1:22-25 warns us to “…be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.”

We are striving for an imperishable crown, eternal life in the Kingdom of God. Nothing can compare with that. When we think about this, when we meditate on it, when we let it fill us up and overtake our entire lives, then we will make real, tangible progress. 

As we move forward from this point to the Passover and the Days of Unleavened Bread, let’s not just recognize where we need to change, but actually commit to and practice it. Let’s put in the effort, the practice and the repetition. Just like those kids on the field, improvement doesn’t come from simply knowing what to do; it comes from doing it, again and again.

Let’s each respond with this determination. Let’s push harder. Let’s strive more. Let’s refuse to give up. This isn’t just a game; we are fighting for our eternal life.

Is sourdough bread allowed during the Days of Unleavened Bread?

More specifically, can you use a sourdough starter, or allow it to live in your fridge through the spring Holy Days? 

There are a few bakers in the Church who have received sourdough starters and have started to make sourdough bread. A sourdough starter is essentially flour, water and salt. Once these ingredients are added together it begins to ferment. There is natural wild yeast that is on ground flour that begins the process of fermentation when it is combined with the water and salt. The longer a starter is allowed to grow and be used, it gains flavor characteristics, and older starters are prized as having a fuller flavor and stronger binding properties. 

Some of the oldest actively used sourdough starters are over a century old, with notable examples including a 120-year-old Yukon Gold Rush starter and San Francisco starters dating back to the mid-19th century. Many family-kept starters are 50–100 years old. Recently, there was even an experimental, 4,500-year-old yeast from Egyptian pottery that has been revived and used to bake bread. 

When we look at the properties of sourdough starter, while no commercial yeast is added, the key point is that the starter is fermenting and growing, which gets to the heart of the matter.

During biblical times, they did not have the commercial rising agents we commonly use today (baking powder, baking soda, yeast, etc.). What they used during that time was a piece of dough retained from a previous batch which had fermented. This was then used to mix into a new batch to start the leavening process. The Israelites were deeply entrenched in Egypt. The Egyptians were advanced bakers and beer makers. So it goes to reason that the Israelites were well versed in how to make bread. 

In the ancient Hebrew and Greek when a substance was added to dough or liquids to cause fermentation, especially a portion of fermenting dough preserved for baking purposes, it was specified by the Hebrew word seʼorʹ (“sourdough”; Exodus 12:15) or by the Greek word zyʹme (“leaven”; Luke 13:21). A leavened thing is designated by the Hebrew word cha·metsʹ or Chametz (חָמֵץ) such as found in Leviticus 2:11. In Jewish law and tradition, it refers to any food product derived from five specific grains—wheat, barley, rye, oats, or spelt—that has come into contact with water and been allowed to ferment or “rise”. Under most halakhic (Jewish law) opinions, grain mixed with water becomes chametz if it is left unbaked for longer than 18 minutes. 

We are informed that Jewish law (Halacha) strictly forbids owning, using, or benefiting from sourdough starter (se’or) during the Days of Unleavened Bread, as it is considered chametz (leaven). Because it is a fermented flour-and-water mixture, it must be removed from the home. As we will discuss, we agree with that conclusion, but not with the Jewish practice of some to sell it to a non-Jewish person and buy it back afterward or to give it to a non-observant friend to care for during the week and to receive it back afterward. Rather, we agree with most observers who choose to throw away their starter before the Holy Days of Unleavened Bread.

When we look at what God commanded the Israelites when they were leaving Egypt, He wanted them to make their bread without allowing it the opportunity to rise. In Exodus 12:14-20, the specific commands were to remove leaven from their houses and they were allowed to only make that which could be eaten, again showing that no bread was to be left to rise and ferment.

Further on in the Israelite story, they are reminded of why they were continuing this tradition (one that is still relevant for us today). In Deuteronomy 16:3-4, they were instructed again as to the reasons why they must eat unleavened bread: “You shall eat no leavened bread with it; seven days you shall eat unleavened bread with it, that is, the bread of affliction (for you came out of the land of Egypt in haste), that you may remember the day in which you came out of the land of Egypt all the days of your life. And no leaven shall be seen among you in all your territory for seven days…”

When Israel left Egypt, they did so with haste. They were leaving the sin-ridden Egyptians and they were to do so with an eye toward their ongoing journey. They were supposed to be looking to God who brought them out of Egypt, out of sin. They were removed from the slavery of Egypt. Today, while we do not live in literal slavery, many are still enslaved by sin and its power. Those who ate leavened bread during the Days of Unleavened Bread were to be cut off from the congregation (Exodus 12:15). The same principle applies today. Those who persist in sin without repentance ultimately separate themselves from the Body of Christ (the Church), and more importantly, from God.

As we know from the Old and New Testaments, leavening was disallowed during the Unleavened Bread Days. During the Old Testament, we know that leavening was often associated with corruption, impurity and sin. Offerings made to God in the Old Testament were oftentimes not to be made with leavening (Leviticus chapters 2, 6 & 7; Exodus 29:2; Numbers 6:15). (Please see our free booklet The Sacrificial System and the Tabernacle in the Wilderness for more information). In the New Testament, unleavened bread took on additional significance in the context of the Lord’s Supper. During the Last Supper, Jesus broke unleavened bread and gave it to His disciples, saying, “This is My body which is given for you; do this in remembrance of Me” (Luke 22:19). Christ used the symbol of unleavened bread and wine to foreshadow the Sacrifice that He would give of Himself for the redemption of humanity.

In the New Testament, leaven is used metaphorically to represent the pervasive nature of sin and false teachings. Many times Christ warned the disciples about the “leaven of the Pharisees and the Sadducees,” referring to their hypocritical and erroneous teachings (Matthew 16:6)—showing how easy it is to believe something so dogmatically while being utterly wrong.  Similarly, the apostle Paul used leaven as a metaphor for sin in the Church, urging believers to “purge out the old leaven” to become a new, unleavened lump (1 Corinthians 5:6-8). That is to be free from the fermentation of sin. We must do a thorough search of our hearts and minds, asking God for help in this manner as well. Paul warns us that “many are weak and sick” because they have not properly discerned “the Lord’s body” (1 Corinthians 11:27-33). 

In the prophet Amos’s day, Christ warned Israel in Amos 4:5 about what they were doing in transgressing His laws and commandments: “‘Offer a sacrifice of thanksgiving with leaven, Proclaim and announce the freewill offerings; For this you love, You children of Israel!’ Says the Lord God.” God here is telling them that their worship of other gods was a transgression against Him. They might as well offer leavened bread on the altar (which was disallowed) because they were actively committing idolatry, so that their religious services had become useless.  

While Christ mentioned a few times that leaven can be likened to the pervasive nature of sin and false doctrine (Matthew 16:6), He also made a very interesting statement about how the Kingdom of God should grow! Quoting from Luke 13:20-21: “And again He said, ‘To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of meal till it was all leavened.’” This is the proper way to think about God’s ways working through us. We should not be compromising or sinning, which will grow, but rather grow by showing and manifesting good fruits in order to qualify for the Kingdom of God. It is a way that transforms our whole lives—just as how the world will be transformed when Christ returns and ushers in the Rule or Kingdom of God. 

As we prepare for the Passover evening and the upcoming Days of Unleavened Bread, we should take note of our spiritual condition and ensure that we are entering these days with the right frame of mind. It is then that we can keep these days as the Israelites did with great gladness, rejoicing and joyfulness (2 Chronicles 30:21; Ezra 6:22). We are looking forward to the time when this world will be ruled differently. The Days of Unleavened Bread show us that we need to continually be looking at our lives and seeing where we can improve, and how we can incorporate more of God’s ways and allow that new lump to form, as Paul mentioned. 

In regards to the active sourdough starters in our homes, based on Scripture and our understanding, as described herein, we conclude that these types of starters are to be removed from our homes. Let us also ensure that we keep the coming spring Holy Days in a perfect state of mind, having worked to clear up our houses not only from literal leaven during that time, but also, by removing any lingering issues we may see in ourselves, so that we have the proper lump growing within ourselves.

Lead Writer: Kalon Mitchell

Thoughts We Allow

Our thoughts are powerful and shape who we become. Modern neuroscience and the Bible affirm that what we repeatedly think can transform our minds and actions. As Christians, we must intentionally guard and guide our thoughts by bringing every thought into captivity to Christ so that our words, actions, and character reflect God’s ways rather than the natural tendencies of the human heart.

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A Pillar of God’s Word – Respect

Respect is not optional—it is a pillar of God’s Word that upholds families, communities, and our relationship with Him. This sermon contrasts respect and disrespect across Scripture, showing how love, humility, and reverence produce unity, while pride and contempt lead to division. In a world that is losing respect, God’s people are called to hold the line and reflect His character through proper respect in every relationship.

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AI Will Save Us All!?

Recently, Elon Musk (the world’s richest man) claimed that Artificial Intelligence (AI) in the near future will create a reality where there will be an abundance of goods and services, which in turn will make money useless.

In a Podcast that he was on, he stated the following: “One side recommendation I have is: Don’t worry about squirreling money away for retirement in 10 or 20 years. It won’t matter.” He went on to iterate that AI will become so efficient that it will make the cost of everything nearly zero. Everyone will be able to have “universal income” and AI will create a “good future where anyone can have whatever stuff they want.” He also stated that AI in the next 5 years will become so advanced that we will have “better medical care than anyone has today” with “no scarcity of goods and services. You can learn anything you want about anything for free” (compare Moonshots with Pete Diamandis).

What struck me about this concept that Musk was introducing is that it is in direct opposition to God and what He has put man here on earth to do.

When God ripped apart man’s languages and scattered people at the tower of Babel, the people had similar ideas as to what is happening now: “How can we make something so great that it dwarfs God?”

I am reminded of what God told Daniel at the end of the book of Daniel: “But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase” (Daniel 12:4).

AI is undeniably increasing human knowledge and allegedly solving problems at an astonishing speed. But the question is not whether knowledge is increasing; the questions we should be asking are, what kind of world is this increase producing? These are some of the relevant questions:

Are our families stronger?

Is violence decreasing?

Is truth becoming clearer?

Is peace increasing?

Is Godly knowledge flourishing?

I suggest just the opposite as we read in chapter 59 of Isaiah (the first eight verses are about being separated from God). Verse 8 points out that man separated from God is lost: “The way of peace they have not known, And there is no justice in their ways; They have made themselves crooked paths; Whoever takes that way shall not know peace.” AI will not change human thinking at its core.

January 16th marks 40 years since the death of Mr. Armstrong, the late leader of the now defunct Worldwide Church of God. Mr. Armstrong consistently taught that man always chooses capability and intellect over submission to God. I wonder how he would view AI; my guess is that he would see it as a multiplier of the very problem God has always warned about. AI is massively expanding material knowledge but it does nothing to change human nature.

Mr. Armstrong often stressed the lessons from the two trees in the Garden of Eden. Humanity chose to eat from the Tree of the Knowledge of Good and Evil while rejecting the Tree of Life (God’s Spirit, God’s mind and God’s government). AI does nothing to bring us closer to God in terms of choosing correctly. In fact, IF what Musk proposes turned out to be true, the question I have is how would this make people turn to God? Indeed, I would suggest that just the opposite would be true with AI giving man more ability to do wrong faster, more efficiently and on a global scale.

AI may eliminate scarcity, but it cannot eliminate sin. Without God, abundance only magnifies mankind’s rebellion (Deuteronomy 8:11-18). As we continue to watch this world deteriorate, our message and preaching remains the same! We continue to preach about the coming Kingdom of God and how only the return of Jesus Christ to set up this Kingdom will save humanity. The road to get to the Kingdom is going to be very tragic and devastating for mankind. Yet in the end, God’s goal is for all of humanity to have the opportunity to unite with Him and to join His Family. 

An Ode To 40

As I turn 40, I want to reflect on seeing God’s hand in my life while also connecting this personal milestone to the Bible’s repeated use of the number 40 as a symbol of testing, judgment, purification, and new beginnings—from Noah’s flood and Moses’ fasts to Israel’s wandering, Elijah’s journey, and Christ’s temptations and post-resurrection ministry. These “forty” periods always lead to renewal, covenant, and deeper relationship with God. Listeners of any age should view their own trials as God-given opportunities for spiritual growth, transformation, and preparation for His Kingdom.

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From Darkness…

The Bible often uses darkness as the opposite of God’s light—a symbol of sin, blindness, and deception. From worldly celebrations like Halloween to the spiritual dimming of our culture, Satan disguises evil as harmless fun to draw people further from God. from my iPhone

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Healing the Broken

There will be catastrophic events leading up to God’s Kingdom — a time of unprecedented tribulation, global destruction, and deep human suffering. We who are God’s chosen ones are called to help rebuild and heal humanity spiritually, emotionally, and physically. God’s plan includes complete restoration and peace, when His saints serve as kings and priests, guiding all people toward healing, righteousness, and eternal life.

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Millennial Offerings

There will be offerings in God’s coming Kingdom, at least for a while. These future sacrifices will not atone for sin but serve as reminders of Christ’s ultimate sacrifice, teaching humanity purity, gratitude, and reverence for God and His ways. We are called to mirror this same attitude as we participate in God’s great plan of restoration and peace.

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I Do Not Bring Peace

The Feast of Trumpets reminds us that Christ’s return will bring judgment before restoration, and His word, the sword of truth, inevitably causes division in a world opposed to God. As we give our offerings today, we declare our loyalty to God, choosing to stand with His truth in faith and courage until the day of restoration arrives.

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