God has not called us to a social club, but to work! We are not called to be independent, but to be part of the one body. We have a common work to do, a spiritual Work, as Christ says in John 6:27: “Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.”

This Work consists of believing in Christ, doing the things He said, fulfilling the commission He gave us.

The world engages in works that will pass away. Many succeed in this world, but what they have accumulated will be destroyed. They are not called to do God’s Work.

But you and I are called to do God’s Work. Our work will never pass away. We can help others to recognize God’s Ways. We can help others to change their lives through repentance and obedience to God. This kind of work bears fruit that will never pass away.

We must work now, because our work here will soon come to an end. There is a Work to be completed now. Let us not neglect this Work and think we can leave it to others.

We read that one of God’s servants in the time of the apostles was sick and close to death because of the Work of Christ (Philippians 2:25-30).

Christ showed us by example what we should do. At the age of 12, He told His parents that He had to be about His Father’s business (Luke 2:49).

He had a Work to do, and He got it done. He came to do the Will of God who sent Him, and to finish His Work (John 4:34).

Today, He is still working through us. The harvest is now ripe. We read in John 4:35, “Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest!”

And yet sometimes we may want to say: “I will do my part later. I will work next year or in a few months.”

Christ told us not to delay our duties. God wants us to do the Work He has given us now, so that we can all rejoice together, as it says in verse 36: “And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together.”

Are we really doing our part? Are we faithful in what God has called us to do? Are we faithful in prayer? Are we an example and a light to others?

We should completely and unequivocally surrender our lives to God, without attaching any conditions. Let us be willing to serve God, even if it is only a small task that He entrusts to us. Let us encourage others to walk in God’s ways.

Let us prepare ourselves for the days ahead and work on ourselves to remove the blemishes, the old leaven from our homes and from our bodies.

1 Corinthians 5:7: “Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.”

Initial translation from German: Damiel Blasinger

New year, new opportunity, so they say in the world. Well, the world has ushered in the year 2025 with many wrong things, which I won’t go into here, but I would like to ask a question: What are we going to do in 2025?

Will we continue to do the same this year as the year before? Was it perhaps a year of escape, escape from the Church, from the Truth, from God? Or have we been careless? If so, then we should turn quickly from the wrong path and withdraw from this society or from carelessness.

But what can we do? Who can help us?

It is not enough to eliminate the obvious sins in our lives. We must also actively resist the wrong influence of this society.

God tells us in James 4:7 what to do: “Therefore submit to God. Resist the devil and he will flee from you.”

So far, so good. But it’s not that easy, is it? And so, James gives us further instructions: “Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded” (verse 8).

We are in a spiritual battle that requires spiritual help. Let us look at another passage in Ephesians 6:12-13: “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.”

God is Spirit, as we read in John 4:24. He can give us the spiritual help we need—which we desperately need. We have to ask Him for help. “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find” (Romans 7:18).

We need spiritual nourishment. We need God; we have to spend time with God, praying, meditating, and studying God’s Word.

But, somehow, we don’t see it that way. We try to convince ourselves that we don’t need to spend that much time with God; we tell ourselves that we don’t have that much time. All too often, the physical displaces the spiritual.

Jesus Christ spoke of a field that could have produced fruit but instead thorns and thistles sprang up and choked the Word. What were the thistles? Matthew 13:22 tells us: “Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.”

Jesus Christ said that worrying about the material things of this life can prevent us from being fruitful!

Luke 10:40 says: “But Martha was distracted with much serving,” while Mary chose to listen to the Truths Christ was imparting to her. And so, in the remaining part of verse 40, we read: “…and she [Martha] approached Him and said, ‘Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.’”

But Jesus’ response to Martha was surprising to her:

“And Jesus answered and said to her, ‘Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her’” (verses 41-42).

Too many of us are spiritual Marthas!

There is nothing wrong with serving, nothing wrong with doing physical labor. But if we allow a lack of time because of material activities to push God into the background, then we are on the wrong path.

Let’s be honest with ourselves. Have we really spent enough time with God? If not, let’s pray to God as David did in Psalm 119:18: “Open my eyes, that I may see Wondrous things from Your law.”

As we absorb God’s thoughts by studying His Word, our overall spiritual resilience will increase. We will automatically be better equipped for the struggles and temptations of the upcoming day. Of course, we will still have problems, but from now on we will make progress.

The fight continues this year, it might even get tougher.

Twenty-four hours a day, Satan is active. He never stops attacking the human spirit. Whether we are ready to fight or not, Satan is already throwing all his energies into the battle. He is not waiting for us to declare war on him! We cannot afford to delay the fight. We must start arming ourselves immediately.

For what do we read in Ephesians 6:10-18?

“Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints…”

If we are not prepared to resist Satan’s attack, we have already lost the battle! Satan will not give us any advance warning. He is like a cunning serpent.

The key to victory is to make wise use of our time. Let us not be too busy or careless to pray or study God’s Word.

Let us not be among the many who will stand unprepared, perplexed and maybe even shocked before our Creator, wishing they could live their lives all over again to rearrange their daily schedule to include God.

If we haven’t already done so, now is the time to begin implementing our plan of attack. Let’s be sure we can say with the apostle Paul: “I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7).

Let us hold on to what we have. Christ tells us in Revelation 2:25: “But hold fast what you have till I come.” And if it has slipped out of our hands, let us bring back what we had, while it is still possible. Christ warns us again in Revelation 3:11: “Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.”

Our eternity is at stake!

Initial translation from the German: Daniel Blasinger

It is said that those who never make a mistake have never achieved anything. But as easy as it is to make mistakes, it is difficult – and unpleasant – to admit them. Mistakes happen all the time, sometimes they are minor, sometimes they are major mistakes; sometimes we find the right path as a result, and sometimes we stray from the right path.

We can make mistakes towards our spouse, towards our friends, relatives and brethren. I speak of “mistakes”, but that is just a nice way of describing transgressions and sins that we commit against others or that others commit against us.

Our attention is drawn to the “mistake” so that we can, if possible, correct it. This realization is accompanied by shame. Shame is an unpleasant feeling. If we have done something wrong, we should be ashamed of it. But sometimes we don’t want to feel shame because we don’t want to give the impression of failing, being embarrassed or making a fool of ourselves.

It’s good that we are aware of our mistakes. But now we must also have the will not to repeat these mistakes and we must not act indifferently to our mistakes.

We tend to argue according to our prejudices. We know when we are offended, of course, but we ignore it when we offend someone else. Each of us has our own special way of analyzing circumstances or justifying ourselves. What we think initially seems not only right but also perfectly reasonable.

In the back of our minds, even if we don’t want to admit it, we think we are better than others, if not in knowledge, then in character and our attitude! The word forgiveness is often on our lips, but rarely in our hearts. We use phrases like “I’m sorry” or “excuse me” only for the sake of manners and politeness; they are rather meaningless because they have nothing to do with our sincere desire to truly ask for forgiveness.

The same applies when we are asked to forgive others for “mistakes” made against us. How serious are we about “forgiving” others? Are we really prepared to forgive others from the bottom of our hearts for the “mistakes” they have committed against us?

Do we really know forgiveness? Have we ever learned forgiveness? Do we treat others the way we want them to treat us, even when it comes to forgiveness? “I know all of that”, we might think. But we should also live by it!

Christ said: “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses” (Mark 11:25-26). We must truly repent of our own mistakes and transgressions that we have committed against others and ask for their forgiveness, and we must also be willing to forgive others their mistakes if they are remorseful and ask for our forgiveness.

We read in Matthew 18:21-35:

“Then Peter came to Him and said, ‘Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven. Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ Then the master of that servant was moved with compassion, released him, and forgave him the debt.

“‘But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ And he would not, but went and threw him into prison till he should pay the debt. So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?’ And his master was angry, and delivered him to the torturers until he should pay all that was due to him. ‘So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.’”

We can learn from our own mistakes. We are not obliged to keep repeating the same mistakes. We can also learn from the mistakes that others have made in the Bible. We all make “mistakes”; that is something we must not forget. But we must repent of them, and we must also forgive the “mistakes” made against us from the bottom of our hearts when they are repented of.

Initial translation: Daniel Blasinger

Some feel that they are not an essential part of this Work because they are not appointed to some service in the Church of God. For no apparent reason, they allow feelings of discouragement and dejection to affect them.

Why is that?

Could it be that the adversary, Satan the devil, knows that discouragement and disheartenment are the easiest ways to prevent us from doing our part? Satan is desperately trying to get each of us to neglect and eliminate the gift of God’s Holy Spirit that we have received.

We read in 1 Timothy 4:14: “Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership.” The Living Bible renders: “Be sure to use the abilities God has given you…”

If Satan succeeds in making us neglect and eventually lose the gift of the Holy Spirit within us, then we will be forever unfit and unable to enter the Kingdom of God. John 15:6 writes: “If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.”

What Satan hates above all else is the establishment of the Kingdom of God on this earth. That is because Satan and his demons will be stripped of their authority when this great event occurs (compare Revelation 20:3).

Therefore, Satan and his demons try day and night to prevent us from entering the Kingdom of God when the return of Christ to this earth takes place. 1 Peter 5:8 admonishes us: “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.” We are warned not to give the devil any room. We must recognize Satan’s schemes and resist him.

James 4:7 says: “Therefore submit to God. Resist the devil and he will flee from you.”

We need to understand the deception he is using today against God’s people, against us! Satan is trying to make us feel that the power that is in each of us, if we have been baptized in the proper way, namely the Holy Spirit of God, is not important or of great significance! Through this trickery of Satan, some have not fully made use of or even totally ignored the Holy Spirit that God has given us by grace. It is time to recognize this and to fight against it. We must be aware of this danger. 

The end-time Church has been given the great commission by Christ to preach the gospel to the whole world for a witness; a Work that cannot possibly be accomplished without the Holy Spirit of God!

Why is no other church outside the body of Christ proclaiming the true gospel of the Kingdom of God? They may understand and preach some parts of the Truth. But not a single one of them preaches the full true message of Christ – the gospel of the Kingdom of God! The Church of God is a body that Satan cannot control and prevent from proclaiming this important message because the Church is led and directed by God the Father and Jesus Christ through the Holy Spirit.

Satan therefore tries to negatively influence the human instruments through which the Holy Spirit works and even render them useless. Therein lies the danger for every individual in the Church of God. We must surrender to God so that He can constantly fill us with His Holy Spirit of power! Only with this power will we be able to accomplish the Work He has commissioned us to do.

Without using the power of the Holy Spirit, we will fail. If not every member of the body is functioning properly, the body will not be as effective as it should be in carrying out the commission of Christ.

We are warned about false prophets in Matthew 7:15. Satan has always used such false prophets, which includes false “brethren” to stir up some in the Church against the ministry that GOD has appointed over them. And, brethren, he is still working in the same way, trying to get some to find errors and accuse the ministers of GOD, or to get others to slack off, become lazy and stop contributing to supporting this Work of GOD!

We need to recognize whom we are following when we fall into one or the other of these conditions. When some are hardened against those whom God uses to accomplish His Work, they begin to speak arrogantly about them (compare 2 Peter 2:10-15).

This should not sound strange to us. These people become dissatisfied when they can’t be at the pinnacle or center of the Church.

Vanity fills them so much that they are unwilling to be an active part of the body of Christ, whatever that part may be (compare Colossians 2:19). Satan knows that a member who separates him- or herself from the Church is in danger of withering spiritually and burning in the lake of fire. Thus, another one of the members of the body of Christ becomes useless (compare Ephesians 4:15-16) – a member who could have contributed not only in this time when there are so few laborers to fulfill God’s commission to His Church, but also to become a member of the coming Kingdom of God who could have inherited eternal life.

We must take “every thought into captivity to the obedience of Christ” (2 Corinthians 10:5) and let Him instruct us through those He has called as His ministers. God has set His ministers over the Church members – the saints – for spiritual growth and perfection and for the “work of ministry” (compare Ephesians 4:11-12).

If we diligently seek to do the Work we have been called to do, rather than trying to do someone else’s work, we can confidently say, “Christ in me is my hope of glory!” The question is whether we go back to living our old life and its vanity, or whether Christ lives in us and accomplishes His Work through us as members of the body of Christ. Let us remember that we are now a part of the body of Christ if we live the Way He lived as a human being. And Christ was humble and willing to “do the last thing” – as the “last one.” We must follow this example.

Initial translation from German: Daniel Blasinger

We all find it way too easy to point the finger at another person and say, “Well, well, look what he or she is doing.”  But when we try to condemn another person, we thereby take away a privilege that belongs to God alone.

As human beings, we can only draw conclusions from what we see or hear.

We read in John 8:3-5: “Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, ‘Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say?’”

Jesus Christ did not answer this question right away, as verse 6 shows us: “This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.”

We don’t know what He wrote, but there was little doubt as to her guilt; she had been caught sinning. However, they did not bring the guilty man before Christ either, which was required by the law. The whole incident was an attempt to accuse Christ because of His expected decision. But Jesus did not answer them.

Verse 7 tells us: “So when they continued asking Him, He raised Himself up and said to them, ‘He who is without sin among you, let him throw a stone at her first.’”  We then read in verse 8: “And again He stooped down and wrote on the ground.”

After a few minutes, Jesus looked up and saw no one else but the woman. Verses 10-11 continue: “When Jesus had raised Himself up and saw no one but the woman, He said to her, ‘Woman, where are those accusers of yours? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said to her, ‘Neither do I condemn you; go and sin no more.’”

Christ makes clear at this point that He did not come to condemn people, but to save them. We should follow His example. As human beings, we can only draw conclusions from what we see or hear. But Christ told us not to judge based on physical factors. John 7:24 quotes His words: “Do not judge according to appearance, but judge with righteous judgment.’”

God tells us that before we can judge someone, we first have to be righteous ourselves. This is the message Christ gave to those who accused the adulteress.

Righteous judgment requires us to look deep into a person’s heart in order to recognize his or her innermost motives. Obtaining such insight is beyond the power of man—no matter how righteous we think we are.

Jesus said that it is easy for us to see exactly those faults in others of which we ourselves are most likely guilty.  We read in Matthew 7:3-5: “And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

When we are tempted to criticize a fellow human being, we are well advised to examine our own actions and see whether we might not be on the same path. Paul warns us in Romans 2:1-3: “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?”

Let’s try pointing a finger at someone and then have a look at our hand: there will be three fingers pointing at us.

James 4:11-12 admonishes us: “Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?”

We know that God had decided not to heal Paul’s “thorn in the flesh.” People at the time of Paul may have judged him as weak in faith or as a sinful man. But today we know that it was for the glory of God (compare 2 Corinthians 12:7-9). Anyone who condemned Paul was wrong.

Let us apply the same principle today. When we are tempted to condemn other people, let us remember that we have no idea what God has in mind for that person.

Many times, we don’t even know all the circumstances that are involved, causing a person to act in a certain way. And we have no idea of the tremendous battle someone might be fighting.

Christ must have seen something in the adulterous woman who was standing before Him, that the accusers could not or did not want to recognize. Although she was guilty, Jesus could see that she detested the deed she had committed. He could see that she was repentant, and He forgave her.

In Isaiah 11:3-4, we read about Christ after His return: “…And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; But with righteousness He shall judge the poor, And decide with equity for the meek of the earth…”

Then we will rule and reign under Christ, and then we will be able to judge with perfect righteousness.

(Initial translation: Daniel Blasinger)