Without God’s involvement in the raw facts and events of reality, they carry no positive or negative value in themselves. They are simply events. Natural disasters like a tornado or wildfire happen on their own accord, doing what they do. Far less destructive events like a cool summer breeze or a rainbow after a rainstorm take place without any predetermined intention in themselves. Events with a human origin are also, on the face of it, mere moments in time. Weddings, funerals, a day at the beach, a scraped knee all occur as they do, as facts. Whatever happens factually becomes captured as a record in the annals of history as events.

Yet each of these events that take place as objective facts, without any inherent value, have the power to affect us emotionally. A situation may produce sadness, joy, anger, compassion, or myriad other emotions according to how we process it. Interestingly, the same event can produce opposite emotional responses even within the same person, depending on a shift in perspective. Our emotional responses can vary widely in both range and intensity.

Our emotions also affect us greatly, ultimately having the power to direct our chosen responses. In Thilo Hanstein’s powerful and insightful editorial, “Feelings That Can Deceive Us!,” published on February 27, 2026, he wrote about how we are to anchor ourselves by trusting in God so our feelings and emotions don’t lead us astray. He writes, “God’s Word does not say that we should suppress our feelings, but that we should not make them our ultimate standard. God is described as unchanging, while the human heart can falter. That is why trusting in God is not a feeling, but a decision.” He acknowledges that feelings are real and meaningful to us. But he continues to emphasize the importance of using those feelings to bring us closer to God, so that He can help us manage them. We need God to guide us in all things, and our feelings and emotions help Him to understand our situation.

The passage in Jeremiah 17:9 is one which, humanly speaking, is very troubling. Jeremiah writes, “‘The heart is deceitful above all things, And desperately wicked; Who can know it?’” If we cannot trust our own hearts, even when we feel that our intentions are good, it can leave us untethered. If even our inner-most hearts cannot be trusted, what are we to do? The answer is that we go to God. The Holy Spirit is pure and with it, God will help us to understand our situation from a godly perspective. It is with that godly perspective that we are to guide our emotional response. As Mr. Hanstein astutely emphasized in his editorial, we must trust in God to help us process our feelings and emotions. This is the only way to avoid being led astray by the deceits of our human heart.

So then, if emotions are a synthetic response to factual events and if those emotions produced by our heart can lead us astray, is it wrong for us to have emotions? Should we deny the way we feel? Do our emotions have no value in the eyes of God? To answer any of these questions affirmatively is not what the Bible instructs. In fact, we see many counter examples demonstrating how emotions serve an important and powerful purpose in our lives and the lives of God the Father and Jesus Christ.

Shortly after the creation of man, God felt sorrow and grief after seeing the severe wickedness that had developed in mankind and moved Him to initiate the flood (compare Genesis 6:5-6). Even though there was such evil, God the Father also felt such strong love for humanity that He was willing to give His Son Jesus as a Sacrifice to cover their sins (compare John 3:16). Jesus Christ, being fully man when He was on the earth, felt strong emotion as well, which motivated His ministry. “But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. Then He said to His disciples, ‘The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest’” (Matthew 9:36-38). Emotion is not an ungodly trait. Far from it. Emotion is a powerful force that we see through God’s example. In these examples, we can see how action became motivated through emotion.

Emotion is a motivating force. Without emotion, the events of our lives are neutral facts of history that fail to move us in any meaningful way. As Christians, we must be moved in the right direction by our emotions. What we do in the eyes of God matters. Therefore, our motivation needs to be aligned with God. The call to action is to bring emotions to Him so we choose the right direction.

Emotion, guided by God, will motivate us to understand how we should respond. Our hearts will be bound to lead us astray if we don’t include Him. However, when we invite God into our lives to help us understand the events that affect us, He has the power to fortify our emotions with righteous intent. This is what gives us strength to tackle the difficult events we face and to rejoice in the situations we are meant to appreciate.

God has a strong desire to work with us. He expects that we will have a heart with a capacity to feel joy, anguish, love, and more. He knows that we need that in our lives to be a motivating force. And He knows we need His strength.

When we have need, God invites us to pour out our innermost heartfelt emotions to Him. And we always have need. “…Pour out your heart like water before the face of the Lord. Lift your hands toward Him…” (Lamentations 2:19). What we go through will certainly trigger emotional responses. When we lay down those emotions before God, He will help us to understand our circumstances from His perspective, motivating us to respond righteously.

When the ancient people of Israel were freed from captivity in Egypt and called to depart from their sins to serve God, it was no easy path for them to enter the new life God had planned for them.

Time and again, Israel forgot that God had delivered them from Egyptian slavery with a mighty hand, and the Bible shows us this pattern many times, especially during the journey through the wilderness and also later throughout the entire Old Testament period, extending into the New Testament, and even beyond into the present day.

God’s miracles were repeatedly forgotten, in no small part because Israel had continuously expressed its discontent and dissatisfaction. God had provided them with everything they needed for the entire forty years; He even gave them silver and gold jewelry, clothes, and precious garments, useful household items, livestock, and much more for their exodus from Egypt.

Nevertheless, they had decided – and even encouraged one another – to grumble against God, to rebel, and to openly display their ingratitude.

They had simply allowed God’s great deeds to fade from memory, even though He had reminded them with these words: “…because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it” (Numbers 14:22-23).

One might say, “A murmuring heart found no peace even at a bountiful table.” That is sad, but true!

David put it very aptly in Psalm 106:7: “Our fathers in Egypt did not understand Your wonders; They did not remember the multitude of Your mercies, But rebelled by the sea—the Red Sea.”

But even today, if one understands who and where Israel and Judah are now, one can see that they have forgotten God’s great deeds—everything He once did for their ancestors and everything He has done for them to this day. God’s mercy is so immeasurably great, yet people seem to have a tendency to forget—time and again, and especially very quickly.

Why does this even happen? Why don’t people remember God’s good deeds? Why are His blessings and His guidance so quickly forgotten? How quickly do we forget today?

Even though Paul had repeatedly written it down in the letter to the Hebrews as a reminder, precisely so that people would not forget: “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us…” (Hebrews 12:1). 

One might add here: “…and let’s not forget!”

But on the one hand, the human heart often tends toward selfishness or egotism, and on the other hand, prosperity and wealth can replace good memories of God’s deeds. Furthermore, false pride can also attribute success to oneself, as God already warns us in Deuteronomy 8:11,17: “Beware that you do not forget the LORD your God by not keeping His commandments, His judgments, and His statutes which I command you today… then you say in your heart, ‘My power and the might of my hand have gained me this wealth.’”

This is also why Christ said in Matthew 19:23: “…Assuredly, I say to you that it is hard for a rich man to enter the kingdom of [God].”

We are God’s chosen people today – all of us throughout the world who have been baptized in the proper manner and who are part of the Body of Christ.

God the Father, as well as Jesus Christ, have called us out of this sinful world, just as He did with Israel in those days. We read this call – “Come out of her, my people” – in Revelation 18:4, and it is one of God’s most urgent calls to His people – to us today in these end times. We are all spiritual Israelites and must never allow the works of God to fade from our minds and hearts.

It is Satan who tries to steal the memory of God’s Word from our hearts. Christ explains this unequivocally in the Parable of the Sower:

“…When they hear, Satan comes immediately and takes away the word that was sown in their hearts” (Mark 4:15; compare Matthew 13:19).

This statement applies not only to hearing the Word of God, but also to its enduring effect in our lives. Satan does everything in his power to ensure that God’s Word and His Truth fall into oblivion, lose their power, and bear no fruit in us.

That is why it is not enough to hear or read the Word of God just once a week. We must continually keep it within us, reflect on it again and again, and bring it to life in our daily routines. Thus, it will remain in our hearts, shape our thoughts and actions, and produce the fruit that God expects of us.

This means that our memory needs constant care and conscious recall. It is no coincidence that the Bible contains so many exhortations such as “Remember…,” “Do not forget…,” “Tell your children about it…,” or “Write down these words…” There is a deep spiritual principle behind this as well.

God knows how easily people forget – even His greatest blessings, miracles, and acts of help. That is why He repeatedly calls on us, His people, to consciously remember His deeds, His commandments, and His promises, and not to forget them.

According to the Bible, remembering is not a passive process, but a conscious spiritual exercise and discipline. Those who regularly recall God’s works through Bible study, prayer, meditation, and fasting strengthen their faith, maintain gratitude, and remain steadfast in their trust in God.

But when we stop consciously remembering God’s deeds, we often fall into ingratitude, doubt, disobedience, and rebellion. That is why God repeatedly calls on His people to consciously keep His miracles, His commandments, and His help in mind.

David gives us a beautiful guide for anchoring this in our memory. We read in Psalm 103:2-5:

“Bless the LORD, O my soul, And forget not all His benefits: Who forgives all your iniquities, Who heals all your diseases,  Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, Who satisfies your mouth with good things, So that your youth is renewed like the eagle’s.”

Initial translation from the German: Daniel Blasinger

By Paul Niehoff (Australia)

It can be instructive for us to examine the events regarding the establishment of the Tabernacle in the wilderness and the building of the First and Second Temples. To see the people’s attitudes and understand the response from God in each case. In the case of the building of the Tabernacle and the First Temple, these are defined in the Scriptures as the Work of God. And we will see when we examine the situation around the building of the Second Temple, that this was also commanded by God and so would be considered the Work of God.

When the Tabernacle was being constructed, we read that, “…everyone came whose heart was stirred, and everyone whose spirit was willing, and they brought the LORD’s offering for the work of the tabernacle of meeting, for all its service, and for the holy garments” (compare Exodus 35:21). In fact, we read later that they brought more than enough and had to be restrained from bringing any more offerings.

How did God respond to this? In the New Testament, we read that God loves a cheerful giver (see 2 Corinthians 9:7), and these people were obviously cheerful givers. And not just in objects, but those who had the talent, in weaving fine yarn and fabrics.

Next, with the construction of the Temple in Jerusalem, the various leaders and people also brought the offerings needed to build and furnish the Temple. And again we read: “Then the people rejoiced, for they had offered willingly, because with a loyal heart they had offered willingly to the LORD; and King David also rejoiced greatly” (compare 1 Chronicles 29:9). Again, God loves a cheerful giver.

However, the Jews who returned from Babylon did not have the same attitude. At least not early on. King Cyrus had provided a permit to build the Second Temple, as we read in 2 Chronicles 36:23, “Thus says Cyrus king of Persia: All the kingdoms of the earth the LORD God of heaven has given me. And He has commanded me to build Him a house at Jerusalem which is in Judah. Who is among you of all His people? May the LORD his God be with him, and let him go up!” Since this was according to God’s command, it is considered His Work.

In the first chapter of the book of Ezra, King Cyrus encouraged those who chose not to go to Jerusalem to provide gold and silver, goods and livestock for the construction of the Temple. King Cyrus himself provided the implements that King Nebuchadnezzar had taken from Solomon’s Temple, to be used in the new Temple as a part of its service.

The Jews who had left the comforts of Babylon came to Jerusalem, a city that had been destroyed, with the object of building the Second Temple of God. But they were soon distracted from the project, as we read in Haggai 1:2, remarking on what Haggai, the LORD’s prophet and messenger, said to the leaders, “Thus speaks the LORD of hosts, saying: ‘This people says, “The time has not come, the time that the LORD’s house should be built.”’”

They were more concerned about building their own homes and paneling them with fine timbers before doing the Work of God. God made the powerful statement twice for emphasis in verses 5 and 7: “Consider your ways!” Then He reminded them that they were not being blessed. They did not have enough to eat or drink or clothe themselves adequately. Also, their income seemed to disappear from a bag with holes. This reminds us of Christ’s words in Matthew 6:31, “Therefore do not worry, saying, ‘What shall we eat? or ‘What shall we drink?’ or ‘What shall we wear?’” Because God was aware of their needs and would provide them. These three things the people lacked in Jerusalem.

So, under the strong leadership of Haggai, Zerubbabel and Joshua, the people repented and began building the Temple. And from the day they laid the foundation, God began to bless them and told them twice again to consider how God was blessing them (compare Haggai 2:18-19). When they were not doing God’s Work, they were told to consider why God was actually against them, but when they began doing God’s Work, they were to consider that God was blessing them from then on.

This is all interesting reading, but does it have anything to concern us today? Romans 15:4 informs us, “For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.” 1 Corinthians 10:11 also reinforces this, “Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.”

While these examples might not have been expressly about the building of the Temples, the principle still applies to us. We can learn from the interaction between God and His people in their good times and their bad times. 

The actual meaning of “consider” is to think about something carefully and deliberately, often before making a decision, judgement or taking action. It is used over a hundred times in the Bible. We should consider that we have been called to do God’s Work and when we do it, we thereby receive God’s blessing. In the three examples mentioned previously of building the Tabernacle and the two Temples, we see that the people were blessed when they did God’s Work willingly, but when they refused, they were cursed until they repented. 

In our case, we are called to do God’s Work although it is not to build a physical building but a spiritual temple, and to assist in preaching the Gospel of the Kingdom of God. We do this by means of our prayers and tithes and offerings. We remember that in the book of Malachi, God condemned the people for robbing Him in tithes and offerings, but also for some other problems they had.

Our task is not only assisting in the preaching of the Gospel. We also have the responsibility to be examples by means of the way we live. We are informed in Matthew 5:16, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

So, we must also consider our ways, not only in assisting in the preaching of the Gospel, but in the way we represent the Family of God by our actions. Do we do it joyfully and willingly, thereby pleasing God? Actually, the term “consider your ways” does not occur as such in the New Testament, but a similar term is used, especially being brought to our attention before Passover. That term is, “Examine yourselves as to whether you are in the faith” (see 2 Corinthians 13:5). Are we living a Way of Life that is pleasing to God, or not? If not, then we should repent as the people did in the days of Haggai, and do God’s Work as we have been called to perform it.

The closer you are to God, the more immediately He can respond to any issue or trials you may be going through. Peter’s example of walking on water is evidence of this. We read in Matthew 14:28-31: “And Peter answered Him and said, ‘Lord, if it is You, command me to come to You on the water.’ So He said, ‘Come.’ And when Peter had come down out of the boat, he walked on the water to go to Jesus.  But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, ‘Lord, save me!’  And immediately Jesus stretched out His hand and caught him, and said to him, ‘O you of little faith, why did you doubt?’”

Even though Peter began to sink, he was already so close to Christ that He reached out and saved him from drowning. 

It is important for us to remain close to God in order to get such a response when facing trials or imminent danger. Prayer is one tool given to us by God to achieve such a state. We read about Christ getting up early and going to a quiet place to pray. “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed” (Mark 1:35).

He did this to remain close to his Father, the Most High God. We have other examples of God’s servants who prayed regularly to maintain close contact with God. Daniel 6:10 tells us: “Now when Daniel knew that the writing was signed [prohibiting to pray to God], he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.”

Notice, this was his daily habit since early days. 

With all the distractions in this day and age, we must not neglect to follow the examples left to us in the Bible for our own good. 1 Thessalonians  5:17 encourages us to “pray without ceasing.” This is an admonishment to persist in prayer even when it is not answered immediately by God. 

Certain frustration may set in when prayers are not answered in what we may feel is an adequate time. In some cases, they may not be answered in the way we want them to, as shown in Paul’s request to be healed by what appears to be some eye issue.  What did Christ say to him? “Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:8-9). 

So, the reality is we may not get the answer we expect now; and when it comes to healing, some of us may have to wait until the resurrection for God to fulfill His promise of healing. That doesn’t mean we should ask God for healing once and not ask again. Rather, we should be persistent as shown in the parable below.

Luke 18:1-6 reads:  “Then He spoke a parable to them, that men always ought to pray and not lose heart, saying: ‘There was in a certain city a judge who did not fear God nor regard man. Now there was a widow in that city; and she came to him, saying, “Get justice for me from my adversary.” And he would not for a while; but afterward he said within himself, “Though I do not fear God nor regard man, yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.” Then the Lord said, ‘Hear what the unjust judge said.’””

Furthermore, when praying about someone, we should continue until God heals them or until He makes it clear that He will not do so in this life, as He did in the case of the Apostle Paul. 

Prayer is a powerful tool we have in order to maintain a close relationship with God; so let us ensure we are not letting down in this important area of our lives.

Christ is telling us time and again that we must overcome in order to enter the Kingdom of God. We have long understood that this means to be victorious in our fight against Satan, the world and ourselves—our own carnal human nature. 

In his last Editorial, titled “The Wisdom of Self-Control,” Michael Link emphasized especially proper and improper reactions towards accusations and persecutions from others—how self-control can help us not to answer provocations from others with anger or a desire to get even.

In this Editorial, I would like to discuss another aspect of self-control—that of self-discipline in regard to our own ungodly lusts. How careful and committed are we not to fall into the trap of allowing the “old man” to enter and take over our lives again and to tempt us to do things which we know we ought not do? In other words, how careful are we not to give in to our human desires? 

Overcoming our own human nature means not engaging in conduct that we must avoid.  We can do that—with God’s help—when we exercise self-discipline—but it is never easy. 

For instance, Christ told us not to look at the wife of another man with evil thoughts or to lust for her (Matthew 5:28). David should have looked away when he noticed his inappropriate desires for Bathsheba, who bathed in the nude on the rooftop, but he continued to let lust for her take over until sinful actions were the consequence. As James would write later: “…each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death” (James 1:14-15).

Paul cautioned us in Romans 13:14: “But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.”

That is what David should have done, but he failed to exercise proper self-discipline. He knew what to do; he knew that he had to “flee sexual immorality” (1 Corinthians 6:18), but he was too weak to overcome his carnal desires. His lust for Bathsheba led to the sin of adultery which was followed by the sin of murdering her husband Uriah, and David’s punishment was severe. Even though he repented bitterly, he still had to pay dearly for his transgressions.

There is a battle going on in our minds. Our human carnal heart fights against God’s Spirit in us which “yearns earnestly” (James 4:5) for us to do the right things—to overcome and conquer our fleshly desires. Paul cautioned us not to “grieve the Holy Spirit of God” (Ephesians 4:30). But Paul also recognized that far too often, this spiritual fight is lost. He wrote in Galatians 5:17: “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.”

Paul recognized many years after his conversion that he was still giving in to his human nature, committing sinful acts even though he did not want to do so. He admitted that he was still “carnal, sold under sin” (Romans 7:14). As a consequence, he did what he hated to do, not even understanding WHY he did it (verse 15). At the same time, he found himself unable to perform what was good (verses 18-19). 

He was in despair, distraught, deeply sorry and dissatisfied with himself when he realized that he had just committed another sin—having followed the evil desires of his heart, lacking self-discipline—and he cried out, in desperation: “O wretched man that I am! Who will deliver me from this body of death?” (verse 24). But in reality, he KNEW the answer. He knew it all along. The only help could and can come from Jesus Christ. And so he exclaimed, “I thank God–through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin” (verse 25). 

Paul knew what to do. He knew what was right. He wanted to do it. But he also knew that only with Christ’s help could he become more and more successful in overcoming his lusts and evil desires. He knew that he had to do his part. He continued to fight against his human nature, wanting to overcome it, to conquer it, to replace it with God’s divine nature. But he also knew that all his efforts would be useless if Christ was not on his side to help him. 

He wrote in 1 Corinthians 9:25, 27: “And everyone who competes for the prize is temperate in all things… But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.”

That was the danger. He could not tell others to practice self-discipline, while not practicing it himself. He told his beloved disciple and evangelist Timothy what he, Paul, himself had to practice. In 2 Timothy 2:22, he wrote: “Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.”

Evil desires and lusts begin in the human heart. Paul asked Timothy to conquer and overcome those lusts, as Paul himself was engaged in the same battle. After all, “youthful” lusts are not only committed by young people.

Paul knew that he could never allow his evil desires to become so dominant in his life that he would become like those who ultimately, “being past feeling, have given themselves over to lewdness” (Ephesians 4:19). Rather, he knew that self-discipline required that he would be “renewed in the spirit of [his] mind” (verse 23). 

As Michael Link emphasized in his previous Editorial that we must have self-control when reacting to the improper conduct of others, this Editorial emphasizes that we must have self-discipline when reacting to the improper desires of our own heart. With Christ in us, we CAN overcome, and when we sin, come to our senses, REPENT of what we did, and confess our sins to God the Father, “He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). He will do so, because it is “the blood of Jesus Christ His Son [which] cleanses us from all sin” (verse 7). 

This is how we walk and live with God. This is how we overcome. This is how we “are more than conquerors through Him who loved us” (Romans 8:37). This is how we exercise and maintain the power of self-discipline.

Thinking before we act is something we all strive to do on a daily basis, yet in moments of pressure, offense, or emotion, we can respond too quickly and regret it later. Proverbs 16 teaches that while people may believe their own ways are right, God weighs the motives of the heart. It reminds us to commit our plans to God, trust His guidance, value honest words, listen to instruction, avoid pride and conflict, and practice patience and self-control. Proverbs 13:16 says that “Every prudent man acts with knowledge, But a fool lays open his folly.” This contrasts wisdom with foolishness by showing the importance of thinking carefully before taking action. 

This principle especially applies when we are offended or confronted. When someone says something hurtful, false, or even partly true, our first reaction may be anger, defensiveness, or a desire to get even. But God expects us to respond with wisdom, patience, and self-control. Even when we must stand up for what is right, especially when defending biblical Truth, how we answer matters. We should not respond in a way that becomes offensive or sinful. In heated situations, instead of blurting out the first thing that comes to mind, we should pause, pray, and ask God for the right words.

Jesus Christ is the perfect example of wise action. Throughout His life, He was questioned, ridiculed, tempted, and tested by people who opposed Him. Satan also tempted Him directly after His baptism, twisting Scripture and appealing to human nature. Yet Christ responded with wisdom, Truth, and self-control (compare Matthew 4:1-11). He did not sin, even when confronted repeatedly. His example shows us that we must know God’s Word well enough to answer wisely and resist deception.

As Christians, we are called to imitate Christ, as it says in 1 Corinthians 11:1.  Through baptism and receiving the Holy Spirit, we are given access to God’s power, wisdom, and understanding. However, we still have a part to play. We must continue studying, praying, meditating on God’s Law, attending Church services when able, fellowshipping with others of like mind, and consistently practicing God’s Way of Life. God’s Holy Spirit helps us make right choices, grow in faith, and become more like Christ, but we must actively use that gift (compare Ephesians 3:16-20; 4:13).

The Bible also warns us about offenses, which can cause people to sin or lead others away from God. We must recognize both the offenses that come from others and those that may come from within ourselves. Christ warned about the seriousness of causing others to stumble, and we should regularly examine our own attitudes, words, and actions (compare Matthew 18:6-7). 

Many people may be offended by what we believe, just as many were offended by Christ. The Pharisees tried to trap Him, question Him, and prove Him wrong, but He always answered with wisdom and authority (compare Matthew 12:1-14; Mark 12:13-17). Likewise, our beliefs may be challenged by friends, family, co-workers, or others. We must be prepared to respond with Truth, but also with the right Spirit.

Ultimately, we face the same kinds of trials, temptations, and tests of faith that Christ faced. Our knowledge, faith, patience, and self-control are tested by how we respond when offended or pressured. We must let wisdom lead and direct our actions, seek God’s guidance, and follow Christ’s example in every situation. Our goal is to answer wisely, act righteously, and grow toward the perfection that God desires for us.

On July 4, 2026, America celebrates 250 years of independence. Speeches will be made. Flags will be waved. Politicians from every persuasion will congratulate the nation and promise a brighter future. The word freedom will be repeated until it almost loses its meaning.

America was founded on revolutionary ideals. The Declaration proclaimed that all men are created equal, endowed by their Creator with certain unalienable rights — life, liberty, and the pursuit of happiness. The Constitution and Bill of Rights sought to preserve those liberties by limiting the power of government.

Yet 250 years later, an uncomfortable question remains. What has become of that freedom?

Regardless of political affiliation, few would argue that Americans today enjoy the same level of liberty, privacy, trust in institutions, or confidence in their future as previous generations did. The government has grown. Division has deepened. Citizens increasingly look to political leaders to solve problems that politics has never been able to solve.

Christians however must view this milestone differently. We are not called to place our hope in political movements, elections, constitutions, or governments. Jesus Christ plainly stated that His Kingdom is not of this world (John 18:36). Our citizenship is in heaven (Philippians 3:20). While nations rise and fall, the people of God are commanded to seek first the Kingdom of God and His righteousness.

That knowledge allows us to ask a question few will ask during America’s 250th celebration.

Is there another 250 in the Bible that serves not as a reason for celebration, but as a solemn warning?

Numbers 16 records another group of 250. They were not ordinary Israelites. They were “leaders of the congregation, chosen from the assembly, men of renown(verse 2). They were influential, respected and trusted.

Yet these men united themselves with Korah in challenging the authority God had established through Moses and Aaron. Their argument sounded reasonable enough: “All the congregation is holy” (verse 4). Why should Moses and Aaron occupy positions of authority over everyone else?

It was an appealing argument. It appealed to equality. It appealed to fairness. It appealed to the belief that no one should possess authority over another.

But Moses exposed the real issue. “Therefore you and all your company are gathered together against the LORD” (Numbers 16:11).

Their rebellion was never really against Moses. It was against God. That same pride, the conviction that we know better, that we get to decide what’s right—that is the same attitude we can observe today in America and in many other nations. 

Scripture identifies the modern English-speaking nations: America, Great Britain, Canada, Australia, New Zealand and their kin are the descendants of ancient Israel, specifically of Joseph and the “lost ten tribes.” That identity carries weight. Not the weight of pride, but of responsibility. God has specifically warned that nations carrying this identity will experience national consequences for this exact pattern of pride and self-rule. While America may be enjoying its remaining freedom now, what is coming is predictable and yet entirely avoidable, if people would wake up and pay attention.

Deuteronomy 28 lays out the blessings (vs. 1-14) and the curses (vs. 15-68), tied to obedience or disobedience to God’s laws. When Israel lost her way and turned from God, notice the progression that God tells us would happen. It intensifies step by step: confusion and frustration (v. 20), disease and economic collapse, foreign oppression (vs. 43-44), military defeat (vs. 25, 49-52), siege and captivity (vs. 64-68).

In Leviticus 26, God repeats the same warning again and again: “If you will not obey me…” Again, each refusal deepens the consequence. The broad arc is pride, then broken national strength, then famine, then invasion, then desolation and finally scattering among the nations.

The 250th anniversary of America should be less a celebration of past greatness or coming greatness and instead be a more sober reminder that national blessings are taken away when a people turn away from God.

Proverbs 14:34 holds no punches: “Righteousness exalts a nation, But sin is a reproach to any people.” It doesn’t matter who people think they are in their own eyes. When their actions become so consistently unrighteous that the pattern itself becomes a verdict, there is a problem.

People today do not want to know what sin is. And when they do know, they still don’t want to fully obey God’s law in keeping the Ten Commandments. People speak constantly about defending freedom. Far fewer ask what freedom is actually for. Biblical freedom was never freedom from God. Rather, it is freedom to obey Him, which in the end gives true freedom from sin and the penalty of sin—death! 

Modern society has redefined freedom as the right to determine morality, to decide what is right and wrong, what marriage is, what life is worth, what Truth is, and ultimately who has authority over us. Yet, this is not a modern philosophy. It is the oldest Satanic lie in history: “You will be like God” (Genesis 3:5). 

Satan’s “promise” was never that mankind would become like God in character. The temptation was that mankind could replace God as the ultimate authority, determining good and evil on its own terms. That lie has driven every major rebellion against God, including the one staged by Korah, and it persists to the present day. Korah’s rebellion was just another expression of the same spirit. That spirit is alive today. It is celebrated as progress. It is praised as freedom. It is defended as personal autonomy. But Scripture plainly calls it rebellion.

The 250 men who stood with Korah believed they knew better than God. They rejected the authority He had established while convincing themselves they were pursuing justice and equality. Their rebellion became a warning, preserved for every generation. The ground opened and swallowed them.

America now celebrates 250 years of independence. Scripture reminds us about the 250 men who died. One celebration remembers the birth of a nation. The other remembers the destruction of men, and their families—of those who rejected God’s authority. One is marked with fireworks. The other was marked with fire from heaven.

The lesson is not merely that America has reached 250 years, but what America has become along the way. God is not impressed by military strength, economic prosperity, or patriotic celebrations. He is looking for people willing to humble themselves, repent, and obey Him.

Will America and the other modern descendants of Israel heed God’s warning before it is too late?

Our Bibles contain a wealth of information and are the only structure that can make a positive and lasting difference in our lives. In my Pentecost Offertory message, I referenced the Sermon on the Mount as presented by our Savior, Jesus Christ. It was a brief mention and I knew that I needed to delve far deeper into the Sermon and the intention that Jesus had in presenting this groundbreaking message. Jesus used roughly only 2300 words to deliver the lesson of a lifetime for His followers and ultimately the whole world.  

The Sermon on the Mount, covered in Matthew 5-7, comprises the most compelling and foundational teachings that we as true Christians can rely on as our life’s compass. Why is that? The Sermon is indeed foundational and builds on the structure established by God the Father when He, through Jesus Christ, directed Moses to accept and share the Ten Commandments. In Exodus 19:20 (New International Version throughout), we read: “The LORD [that is, Jesus Christ] descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up and the LORD said to him, ‘Go down and warn the people so they do not force their way through to see the LORD and many of them perish.” Then, in Chapter 20:1-17, God, in the Person of Jesus Christ, delivers the ten simple but vital commandments for His chosen people to adhere to. 

When Jesus ascended the Horns of Hattin, west of the Sea of Galilee, and roughly 1,000 feet above the Town of Capernaum where He had been building His ministry, He began by defining the qualities that characterize how true followers of Christ should conduct themselves. This portion of the Sermon is referred to as the Beatitudes. In Matthew 5:3-16, Jesus specifically established the standards such as being a peacemaker, being humble, thirsting for righteousness, and being merciful. He went on to clarify that His followers would never hide their faith from the world, but shine forth as a lamp, and as a brilliant and righteous city on a hill. Jesus taught the people assembled on that mountainside about the appropriate love one must have towards one another, as well as a moral underpinning that was lacking not just in the Roman government of the day, but also with the Pharisees and other Jewish leaders in power, whose focus on their own wealth and position was antithetical to God’s commandments. Jesus was also illustrating that obedience to God’s Law would be impossible without total reliance and obedience to God, and the intercession and sacrifice that only He could make.

However, having made His opening remarks, Jesus made an interesting point by establishing the connection between His teaching and that moment on Mt. Sinai when Moses received the Ten Commandments from Him. In Matthew 5:17, Jesus is quite clear: “Do not think I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” Here, Jesus was reinforcing His connection with the Father and the Law. He was doing all that He was sent by the Father to do; He was illustrating that the Commandments of God are grounded in the purest sense of agape love. This is the unconditional love and care for another’s well-being, regardless of their backgrounds. This is difficult for us as human beings, and yet it is required that we work towards the perfection of Jesus and the Father as true Christians. Again, unless we rely on the Sacrifice of Jesus Christ and the mercy of the Father, this would not be possible for us.

In Matthew 5:9, we see Jesus specifically mentioning the importance of seeking peace in this world: “Blessed are the peacemakers, for they will be called sons of God.” We cannot seek peace and pursue it if we are focused on and aiding the wars of this world. We must not be involved with the political and economic structures that directly and indirectly breed hatred, mistrust and fuel war. 

Jesus stood on that mountainside and without the trappings of power and authority, He established a new world order, and, just as He dealt with the money changers in the Temple, the so-called religious leaders of the day would learn that this Man of peace would not accept the hypocrisy of their world. Jesus’ disciples understood that this was a Man of peace and justice, but also the Messiah who would not compromise to get along in this world. 

Jesus taught selflessness, empathy, and humility, and He cautioned that even the mere thought of the actions that were prohibited by the Ten Commandments were equal in the eyes of God to the act itself. Murderous and adulterous thoughts, wickedness of mind and spirit, and taking no action to help when others are in need are indeed sinful. Therefore, obeying the Father could not be reduced to self-righteous adherence to rules, rituals, and regulations. Jesus Christ, on behalf of God the Father, gave the fleeing Israelites the Ten Commandments so His people could draw closer to Him. God the Father then sent His Son, Jesus Christ, to intercede on our behalf and bear our sins so that we can have a relationship with Him forever in the Kingdom.

Jesus showed that the spirit of the Law would now be equally important with adherence to the Law. This then established a new longitudinal and spiritual meridian extending from Mt. Sinai, to the mountain west of Galilee upon which Jesus presented His Sermon. The connection between the Old Testament books such as Exodus were brought right to that hillside, and Jesus came to fulfill the Law and the Prophets, just as He said in Matthew 5:17. 

Jesus also made clear the importance of establishing the daily need for prayer to the Father. Jesus intercedes with the Father on our behalf, and in Matthew 6:9-13, He established the Lord’s Prayer as an outline and as a way for us to connect with God the Father with sincerity, humility, and shows us the way to live our daily lives in a God-centered, rather than worldly manner.

Jesus also establishes what many of us learned from parents and grandparents as the Golden Rule. Simply stated: Do unto others as we would have done to us. He covered this perfectly in Matthew 7:12: “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Again, Jesus here reinforces His connection to the Laws of God, and therefore fulfills the words of the Prophets.

True Christians will recognize the Sermon on the Mount as the most consequential message, from the most significant Being that ever existed on this earth. Roughly 2300 words contained in 109 verses (NIV) and as Jesus said: “…it sums up the Law and the Prophets.”

The Sermon on the Mount was a direct gift and lesson from God through His Son, Jesus Christ. We must honor this gift by studying it and living by these lessons.

In Matthew 24, we read about the signs at the end of the age, and in verse 12 is a most interesting observation from Jesus Himself: “And because lawlessness will abound, the love of many will grow cold.”

This describes the spiritual and emotional decay of society as God’s Way is laughed to scorn, derided and dismissed as unnecessary by society in general. As evil and hostility increase, people become self-centred, callous, and unloving toward God and others.  And even, more importantly, this warning is directly aimed at the people of God as it says in the following verse: “But he who endures to the end shall be saved,” which is about true Christians, not the world.

Recently, I experienced a very unpleasant side of the society we live in which seems to be full of anger, and one of those areas we have to steer clear of unless it is righteous anger (see Ephesians 4:26, first part: “Be angry, and do not sin….”  But back to the story.  I was parked in a small local car park and heard a commotion behind me. It appears, for a reason I couldn’t ascertain, that a small old lady with a walking stick was using loud, foul, and abusive language of the worst variety at someone in the car parked next to her.   I reversed the car and drove out of that car park thinking how angry she was and what an example she made of herself.   She was very, very angry.

In May 2024, there was an article in the Huffington Post, headlined “It’s Not Just You – This Is Why Everyone Is So Much Angrier These Days.” A paragraph in this article was: “Why we’re all angrier than before,” and it quoted a Gallup Global Emotions Report that “anger around the world has been rising since 2016, with 23% of respondents now feeling angry on any given day.”   And, as we live in the world, this can rub off on us as Church members when we know that anger is a very powerful human emotion that is not inherently sinful, but can easily lead to destructive and damaging behaviour.

In May of 2026, in the UK, a report said that “Drunk and abusive air passengers would be banned from flying under proposals being drawn up by ministers, it can be revealed.  Officials are war-gaming the creation of a national ‘blacklist’ amid soaring ‘air rage’ attacks on plane crews and fellow holidaymakers.”

The British Association of Anger Management wrote that 80% of people believe that Britain is becoming angrier and this anger is spilling out into our professional lives, our daily commute and even our most intimate relationships. 45% of staff regularly lose their temper at work. This could be because of a demanding workload and increasing stress levels or it could be due to the fact that 53% of people have been the victims of bullying at work. Both bullying and increased stress levels have a detrimental effect on anger and the (usually unhealthy) way it is expressed. Not surprisingly, Britain is the top road rage country within the European Union with 80.4% of drivers claiming to have been involved in road rage incidents; another 1 in 4 drivers admit to committing an act of road rage.

Social media also comes in for criticism for encouraging anger.   I recently read that Twitter has often been called the angriest place on the internet!   And most people don’t seem to be happy with their governance, the cost of living and life in general.  That many are unhappy with their government is understandable, but if we are not careful, it can grow into uncontrolled anger.   And when anger is allowed to fester, it can lead to rage and murder!

It is a trait that will be seen increasing as we draw near the time of Jesus Christ’s return to this earth.  In fact, in Revelation 11:18, we read: “The nations were angry, and Your wrath has come, And the time of the dead, that they should be judged, And that You should reward Your servants the prophets and the saints, And those who fear Your name, small and great, And should destroy those who destroy the earth.”  Plus, Satan and his demons are at work because they know their time is short as we read in Revelation 12:12: “Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”

In James 1:19-20, we read an instructive piece which we had better implement for our own good: “So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;for the wrath of man does not produce the righteousness of God.”

How many of us can truly put our hand up and say that we have never become aggressive and angry?  My hand is certainly not raised and I suspect strongly that any Church member reading this will find themselves in the same position.   However, in what is an increasingly angry society, we read in Proverbs 29:11 that “A fool vents all his feelings, But a wise man holds them back.”

In Ecclesiastes 7:9, we find further wisdom: “Do not hasten in your spirit to be angry, For anger rests in the bosom of fools.”

We should do everything we can to follow biblical advice so that we don’t become like the world. Rather, we must ensure that we will be in that soon-coming Kingdom of God.

The Holy Scriptures clearly and consistently show that God does not act independently of people; rather, He makes use of those whom He Himself calls. From the prophets of the Old Testament to the apostles of the New Testament, God had His Truth proclaimed through His servants.

This gives the Church an important and serious responsibility not only to respect the ministry but to actively support it—spiritually (through prayer), practically, materially, and with a sincere, grateful attitude, including direct words of encouragement and appreciation.

God is a God of order. In 1 Corinthians 14:33, we read that God is not a God of confusion, but of peace. He has established offices to teach, lead, and strengthen His Church.

In Ephesians 4:11-12, the Bible states:

“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ…”

These callings do not come from people, but directly from God. Therefore, those who support the ministry are ultimately not supporting people, but the Work of God Himself and the proclamation of the Gospel. The ministry exists for the Church to lead it spiritually, to teach it, and to strengthen it. Where there is no spiritual leadership, by whom should the Church be led? As it is also written in Proverbs 11:14 (New Jerusalem Bible):

“For want of leadership a people perishes, safety lies in many advisers.”

This biblical passage clearly shows how important spiritual leadership and guidance are for God’s people.

God’s Work is not carried by human ideas, but by the obedience of those whom God calls and by the support of those who recognize this Work. The Church plays an active role in this.

In Hebrews 13:17, we are urged to acknowledge spiritual leadership and to cooperate with it, for the ministry watches over the souls of the believers: “Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.”

What a tremendous responsibility this entails!

Some ministers invest their time, their energy, and often their entire lives in the service of the Church. That is why it is of central importance to support the ministry in prayer. Paul writes in 1 Thessalonians 5:25: “Brethren, pray for us.” But this prayer should not be general or superficial. A particularly important expression of support is specific prayer for the ministry, especially in times of weakness and illness.

When ministers fall ill or are physically afflicted, it should be a matter of course for the Church to consciously pray for them before God. The ministry is often under special pressure—spiritually, physically, and emotionally. It is precisely then when they need the intercession of the Church.

The Bible calls on us: “Bear one another’s burdens…” (Galatians 6:2).

This also applies especially to those who perform a special service. When a minister is ill, it affects not only that person; it affects the entire Church.

When Mr. Armstrong was still alive, it was a matter of course to pray for him personally in opening or closing prayers, asking God to protect Mr. Armstrong, to inspire him, to give him strength, and to heal him, etc. Today, when a minister is seriously ill, he should be mentioned by name in the opening or closing prayer, thereby making it clear that the Church understands his work and role, which perhaps can only be carried out by him at this time. A general prayer “for the ministry” may not adequately convey the gravity of the situation for seriously ill or suffering ministers in such circumstances.

Through our prayer, we show that we understand: God’s Work depends not only on those who preach, but also on those who faithfully intercede for them. Such prayers bring strength, comfort, and often healing as well. They unite the Church and demonstrate genuine spiritual fellowship.

But support goes even further. The Bible makes it clear that material help is also part of it. In 1 Corinthians 9:14, we read:

“Even so the Lord has commanded that those who preach the gospel should live from the gospel.”

This is not a human concept, but a spiritual principle. Those who support God’s Work are themselves blessed, whether through financial or practical help, or personal commitment.

One point that is often underestimated but of great spiritual significance is gratitude.

It should be a matter of course for every believer to consciously express thanks for the sermons and the work of the ministry. A sermon is not simply a lecture. It is spiritual nourishment that is prepared with prayer, study, and an awareness of responsibility before God.

When the ministry teaches, admonishes, and encourages week after week, it is right and necessary to acknowledge this.

A sincere thank you can make a big difference. It strengthens, it encourages, and it shows that the work is not taken for granted.

The Bible expressly calls for this attitude:

“And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord… and to esteem them very highly in love for their work’s sake” (1 Thessalonians 5:12-13).

Gratitude is an expression of respect and humility. It shows that we recognize that God works through His servants.

In this regard, one’s inner attitude is crucial. Support should not come from a sense of duty, but it must emanate from a sincere heart.

2 Corinthians 9:7 states: “…God loves a cheerful giver.”

Those who understand that they are part of God’s Work will support it with joy—in prayer, in service, and also in grateful acknowledgment.

At the same time, Scripture warns us against adopting a critical attitude that sows discord. Respect, humility, and a constructive attitude are crucial for the unity of the Church.

This does not mean that the ministry is infallible. But it does mean that we should approach it with a supportive and respectful attitude.

In summary, it is clear that supporting the ministry is an essential part of the Christian life. It includes prayer, especially during times of illness, practical help, material support, and sincere gratitude. For ultimately, it is not about people—it is about God’s Work.

God carries out His Work through people, but He works powerfully through those who are willing to support, give, pray, and to be grateful. The crucial question, therefore, is not whether God’s Work receives support, but whether we do our part faithfully, willingly, and with a grateful heart.

(Initial translation: Daniel Blasinger)