We are admonished by Christ in Matthew 5:14-16, that we–as the light of the world–are to let our light shine. We are not to put our lamp under a basket or stool, as it were, but up on the table, where everyone can see and benefit from it. Light has interesting features. It illuminates, thereby driving out the darkness. It doesn’t make any noise and is therefore not intrusive. It allows us to do things which we could not do, once the sun has set. In order to continue a task, we merely turn on the lamps in the room in which we are working.   

As we have seen, we are supposed to let our light shine. Just exactly what did Christ have in mind when He said that? We have heard of the expression, actions speak louder than words, and–sadly–do as I say, but don’t do as I do. The power of a good example is a force to contend with, and it influences what people think about us. We let our light shine by the way we act. We are to walk in the light. Christ also said that men do their evil deeds under the cover of darkness, and Satan and the demons are associated with darkness. 2 Peter 2:4 tells us: “For… God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment…”  Men, following the lead of Satan and his demons, tend to do their dirty deeds under the cover of darkness.

Walking in the light means walking according to the commands and statutes of God, being in submissive obedience to His laws. We of course could never achieve this goal without the help of God’s Spirit in us, which is guiding us and assisting us to make right and correct choices in our lives. The closer we are to God in utilizing the tools He has described for us–prayer, Bible study, fasting and mediation–the more our light will shine as a powerful witness to this dying world.

Is our light shinning forth as a tribute to ourselves? Not at all! The reason why we must let our light shine is clearly spelled out in Matthew 5:16: “ Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

The whole purpose is to give glory to God; it is not for the purpose of self aggrandizement. So let us walk in the light, and let us be children of light by our good example–all to the glory of our Great God.

The Holy Scriptures compare God’s Spirit and Spirit beings to the wind (John 3:8). Wind is invisible to the human eye. Yet, one can feel its effect on the human body in the form of a cool breeze, or on the earth in the form of a mighty wind.

In addition, the Bible talks about not quenching the Spirit (1 Thessalonians 5:19). Here, it is compared to fire, which can be quenched  through various means. So, a person with the Holy Spirit can lose it (Hebrews 10:29; 6:4-6).

God’s Spirit has also been compared to water. We are told that in the future, God’s Spirit will be poured out–like water–upon all flesh (Acts 2:17-18). Isaiah 11:9 states: “For the earth shall be full of the knowledge of the LORD As the waters cover the sea.”

Interestingly enough, water can be manifested in three forms. One is vapor which we cannot see–yet, it is present in the air and measured as relative humidity. The second form is liquid. The human body is, to about ninety percent, composed of liquid, and over seventy percent of the earth is covered with water. The third form is solid, which we know as ice. Water has also interesting qualities: It is the universal solvent–a requirement for physical survival of mankind and the animal and plant world; it seeks its own level regardless of surroundings, and it cannot be compressed; it also expands at each end of its state–frozen or very hot, just before boiling.

Like water, righteous Spirit beings can also manifest themselves in various ways. A righteous Spirit being can be invisible to the human eye; they can be visible to the human eye–yet, still able to go through physical objects like walls or buildings; and they can be manifested in a form which can be touched and felt, as Christ appeared to His followers after His resurrection. 

What is important for us, as God’s people, is to use and maintain God’s Spirit in the manner pleasing to God. We are told to walk in the Spirit; that is, to be a right and correct example to the world. We are also told to grow in grace and knowledge (2 Peter 3:18). Growing in grace is growing in the Spirit. After an orchard has been well watered, it will produce fruit for the owner in abundance. As we grow in the Spirit, we should produce the fruit of the Spirit, as mentioned in Galatians 5:21-22. This is the outward manifestation of the Spirit of God working in our lives.

As we approach Pentecost–the  Festival when the Holy Spirit was made available to the apostles and followers of Christ–let us ensure that we are manifesting the Spirit of God in our lives through the fruit of the Spirit. In doing so, we are witnessing to the world where God’s Spirit is dwelling and working in this present age–that is, in His true servants.

We can then look forward to the future, when God’s Spirit will be made available to all of mankind and when the fruit of the Spirit will be manifested on a worldwide basis–just like a well-watered orchard produces much fruit for the benefit of the owner and the pleasure of those who partake in the eating.

Paul gives us the following admonition in Philippians 2:5: “Let this mind be in you which was also in Christ Jesus.” We know full well that without “this mind,” we could not reach our future goal of partaking in the resurrection at the return of Jesus Christ. The mind Paul was referring to was none other than the mind of God the Father which was also in Christ Jesus through the Holy Spirit, which Christ had “without measure.”

This mind enters our minds when one of God’s true ministers lays hands upon us at baptism. We start off as mere “babes in Christ.” As we grow spiritually, we approach the maturity that God expects of us, by “growing  in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

In due time the expansion of the mind of God and of Christ displaces our carnal mind, which is enmity against God. By its very nature, our carnal mind doesn’t want to be told what to do. Romans 8:7 tells us: “Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.” It is impossible for our carnal mind to be subject to God and to even want to obey Him. That is precisely the reason why we should seek to be baptized once God is revealing His truth to us. It is only through proper baptism that we can receive the Godly mind, through the gift of the Holy Spirit, which facilitates spiritual growth until we become more and more Christ-like. We know that this process will be completed at the resurrection. At that time, we will not be able to sin anymore.

Today, we need to concentrate on overcoming sin and developing the mind of Jesus Christ in our lives. As we approach the Passover in less than a month, we should take the opportunity to examine ourselves and put sin out of our lives, so that we will be able to take the Passover in a worthy manner. And as we continue to draw near to God the Father and to Christ, we can be assured that, as a result, “this mind” which was in Christ Jesus, will be truly in us.

In the Ian Fleming novels and later in the movies, the character of James Bond had the designation “007.” This was a license to kill in the branch of the secret service Bond was serving, which was a department of the British Government.

In this day and age we can observe what I have coined “spiritual 007.” It is not a license to kill physically, but rather to commit licentiousness under the guise of grace. After all, so goes the rationale, “God is merciful, and He loves us unconditionally.” “Spiritual 007” is a “license” to commit spiritual suicide and to murder others in a spiritual way through our bad example which they might adopt and follow.

Those who argue that they are free to sin–that they have spiritual license to sin–never seem to ask where our love for God is and how do we prove that love for God. “Spiritual 007” is a departure from what the spirit of the law embraces in regard to keeping the law of God and demonstrating that love for God through obedience. The Bible rejects the thinking: “I can sin all I want because I have God’s Spirit and am now under grace.” The concept and biblical truth of repentance and putting sin out of our life seems to escape this kind of mentality–as if the Holy Spirit somehow falls out of the sky on an individual without that person meeting first the biblical criteria of repentance, baptism and laying on of hands, as outlined in Acts 2:38 and Acts 8:18. The laying on of hands cannot be done by just anyone, but it has to be done by a true minister of God, and without true repentance, baptism is nothing more than a bath. It will produce no spiritual fruit, as outlined in Galatians 5, and which we are commanded by many parables of Christ to bring forth. We are also to grow in grace and knowledge all of our lives, not just during the time frame shortly before or after our repentance and baptism.

“Spiritual 007” is a sad commentary on the conditions of this world and the individuals who parade grace around as some kind of license to sin–by turning from the holy commands of God to follow the traditions and worship practices of men which we are commanded to reject. Paul admonished us: “Be ye followers of me, even as I also am of Christ” (1 Corinthians 11:1, Authorized Version). Christ obeyed His Father, and He told us not to disobey God’s commandments by keeping man’s traditions instead.

We must reject the spiritual  misconception that when we are under grace we have license to do whatever we want. Rather, we should seek God’s ways, especially as we are coming up to the Passover season, which is a time to examine ourselves and recommit and rededicate ourselves in a our sincere desire to obey God and put sin out of our lives.

“Spiritual 007” is a “license” we must avoid at all costs. The only license we should have is the one to obey God, which leads to eternal life–rather than a “license” to sin, which only leads to suffering and eternal death, if not repented of. We are to look to and follow the example of our elder brother, high priest and soon-coming ruler of this earth, Jesus Christ, by not adding or taking away from what we are told in His Word, the Bible.

On the morning of January 16,1986, we received a phone call from our
eldest daughter who was attending Ambassador College in Pasadena,
California, informing us that Mr. Herbert Armstrong had died. For my
wife and me, this news was not unexpected, since Mr. Armstrong had been
ill for quite a while. The entire Church had been praying and fasting
for him, but we had come to the conclusion a week or so earlier that in
spite of our wishes and desires for him to be healed, it may not be
God’s will to do so.

We were saddened, but knew we had to carry
on in our responsibilities to do the work and grow in grace and
knowledge. Others were totally devastated by his death. It did not fit
in with their preconceived speculative scenarios which they were
preaching as doctrine. Some were so fixed in their minds that Mr.
Armstrong was going to be one of the two final witnesses and that he
would finish the work and lead us to the place of safety, that they
fell by the wayside. Others rearranged their new speculations to cope
with the reality of the present situation. However, God had other plans
altogether, and many found it hard to accept that.

After spending
some three and a half years with, being taught by and witnessing the
miracles of Christ, and having heard His admonitions in regard to His
death, the apostle Peter said: “I am going fishing” (John 21:3). Some
of the other apostles said, “We are going with you also” (same verse).
It appears that their mindset was something like, the party is over, it
was fun while it lasted but now I am going back to what I formerly did,
earning a living by fishing.

Our beloved Senior Pastor died
Thursday morning, at 5:15 am. He had been in a coma for a month, and
although we would have liked to see him healed, that was not God’s will
at this time. When Christ was in the garden, just prior to His arrest,
He prayed fervently to the Father, knowing He would suffer greatly, be
beaten, scourged and spit upon. He did not want to go through His
trial, humanly speaking, yet He submitted to the Father’s will and
said, “… not as I will, but as You will” (Matthew 26:39). God knew
our wishes, desires and hopes in regard to Mr. Pope. And we know that
God was most certainly capable of completely healing Mr. Pope, and we
prayed fervently that He would do so, subject to His will. However, it
was God’s will that Mr. Pope would be taken from the evil to come and
that he be given rest till the time of his resurrection to immortal
life. Therefore, it is not the time for us to go fishing, but rather to
finish the job we have been given to do. We pause but do not stop. We
reflect but keep going. As the saying goes–and I don’t mean this in a
callous or unloving way–“The show must go
on.”

We
have a job to do and a commission to fulfill, and we need God’s power
and mercy to do it. We cannot do it on our own, but it must be done. We
must move forward in spite of trials, tests and obstacles which the
adversary puts in our path. We cannot get into the mindset of going
fishing, but rather, we must be moving forward and submitting to God’s
will. As was stated in Norbert Link’s sermon last Saturday, “Let’s be
about our Father’s business.” We are not to allow ourselves to be
discouraged by circumstances in our lives or in the Church. Instead, we
must look to God the Father and Jesus Christ to see us through
faithfully to the end, and we must be persevering in the relentless
pursuit of perfection.

Coming home from a hard days work, the head of household  was a
bit dismayed to hear his two sons fighting and squabbling in the
basement. Ordering them to stop, he said to them: “Boys, I would like
you to come outside to learn a lesson.” He went to one of the trees in
the yard and picked up a twig, which was about  twenty inches
long. He handed it to his eldest son and said: “ Break this.” His son
did so with ease. He then picked up eight twigs, gave them to his
eldest son and told him: “ Break these.” The son tried very hard, but
he could not do so. He even smashed the twigs across his knees and
still could not break them. He finally admitted that he was unable to
break the eight twigs. The father looked at his sons and said: “ There
is strength in unity.” This was a statement of truth and also a lesson
both boys never forgot. 

By the time you read this
editorial, the Feast of Tabernacles will be over. Hopefully, you have
been inspired and are determined to help finishing the Work that God
has given us to do. This must be done in a unified way, working
together as a team. Fighting and squabbling would only play into the
adversary’s hands. We must stay focused on the job ahead, remaining
faithful to God and doing His Work in a truly united and enthusiastic
manner, as God opens the doors of opportunities for us. Let us all stay
unified, while remembering Mrs. Loma Armstrong’s favorite Scripture in
Psalm 133:1: “Behold , how good and how pleasant it is For brethren to
dwell together in unity!”

It was a warm summer morning in 1930, as the nearly destitute man
walked along the rail track. The sun was beginning to get hot as he
strolled slowly along, small beads of perspiration forming on his
forehead. He thought that the heat was nothing compared to the pangs of
hunger he felt from not eating for the last two days. As he walked
along, he thought how nice it would be to have a decent meal–something
he had not enjoyed for a long time. He prayed silently, “Lord, it would
sure be appreciated if you could somehow fill my need at this
time.” Something suddenly caught his eye, glistening in the
sunlight on the ground. Stopping he looked, then bent down to pick up a
brand new fifty cent piece that someone had dropped on the ground. A
lump swelled in his throat with gladness and joy at the thought of the
fine meal this could buy him in the town just a few miles ahead. As he
walked along, clutching his new found treasure, he came across a
trestle which crossed a river almost a quarter of a mile long. About
half way across he lost his footing. As he fell forward and opened his
hand to break his fall, the fifty cent piece bounced off the track and
fell between the rail ties. He watched as it slowly turned,
flickering sunlight as it did, then slipping into the river, lost
forever. The man looked up to heaven and said, “Lord I thank you that I
still have my appetite.”

Although this is just a story, it
reflects a genuine spirit of gratitude–something sadly lacking in this
day and age. Let us look at how Paul described this end time
generation, in 2 Timothy 3:2: “For men will be lovers of themselves,
lovers of money, boasters, proud, blasphemers, disobedient to parents,
UNTHANKFUL, unholy…”

Even though this typifies our generation today, were people filled with gratitude in the past?

Let
us consider what happened in Christ’s time. Luke 17:11-13 tells us:
“Now it happened as He went to Jerusalem that He passed through the
midst of Samaria and Galilee. Then as He entered a certain village,
there met Him ten men who were lepers, who stood afar off. And they
lifted up their voices and said, ‘Jesus, Master, have mercy on us!'”

All
ten lepers were healed by Christ, but what happened? Verses 15-17
continue: “And one of them, when he saw that he was healed, returned,
and with a loud voice glorified God, and fell down on his face at His
feet, giving Him thanks… So Jesus answered and said, ‘Were there not
ten cleansed? But where are the nine? Were there not any found who
returned to give glory to God except this foreigner?'”

The
foreigner happened to be a Samaritan (verse 16). The Jews looked down
on Samaritans as being inferior. However, only the Samaritan was
willing to thank God. This proves that not too much has changed in two
thousand years.

What about us?

Are we grateful for our
precious calling–the pearl of great price which has been bestowed upon
us by God through His great mercy–or do we just take it for granted?
Are we grateful for the sacrifice of our Lord and Savior, making it
possible to enter that great future kingdom? In less than two months we
will be gathering together, where God has placed His name, to celebrate
the Feast of Tabernacles, picturing the wonderful world tomorrow and
our part in ruling with and under Christ, our beloved High Priest and
King. How grateful are we to be allowed this tremendous opportunity of
experiencing a foretaste of that future world? Let us never forget the
blessings we have and the opportunities we will have in the future, and
let us express daily a genuine attitude of gratitude for all God is
doing and will do in our lives.