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Dear Brethren, Co-Workers and Friends,

Sometimes I’m shocked by this world in which we live. The news reports from around the world indicate that society, government, and general popular opinion are moving rapidly in a direction away from God. The laws of the land and the media that barrage our senses only seem to glorify man’s perverse ideas about morality and reject the Word of God. Isaiah’s warning to the House of Judah applies all too well in this contemporary age, “Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!” (Isaiah 5:20). This is the age in which we live, and it is a dangerous place.

It might sound strange to say that we are in danger. Why is it dangerous to live in the age that we do? Many of us live in relative peace and comfort, don’t we? To be sure, most of you receiving this letter don’t live with a threat to your life lurking around the corner, and in fact, the opposite is probably true. Never before in the history of mankind has there been so much abundance and excess. Yet, therein lies the danger.

In this day and age, we have the amazing comfort to have something shipped to our doorstep from the other side of the globe in a matter of days with the push of a button. This is an example of a kind of power invented by man, for man. This power and others like it might cause us to take the blessings of God for granted, believing that man can do anything without God’s help. Comfort, complacency, and pride of the power is offensive to God and places our lives in danger. If we fall into the trap of believing that we can accomplish great things all on our own without God’s help and influence, we reject God in effect. We also reject God when we start inventing and developing not-so “great things,” including things like weapons of mass destruction or conducting scientific research in an attempt to alter God-ordained natural laws and principles.

In the book of Revelation, the Church of Laodicea is addressed with stinging observations about them. “So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see” (Revelation 3:16-18). We understand that this description applies to our present time and addresses the predominant attitude of members within the end-time Church of God. The lukewarm attitude and the complacent pride of the people are reprimanded and Church members are commanded to wake up! These characteristics should serve as a warning to all who live in this age.

We understand that the lukewarm attitude is characterized by making compromises with the Truth. There’s an aspect of knowing better with a lukewarm attitude. When the Truth is known, but exceptions are made in our behavior so that we don’t have to adhere to the Truth, one becomes lukewarm. When loopholes are sought so that one might kind-of keep God’s commandments, but really satisfy their own human-driven desires, compromise becomes manifest. Consider the practice of voting in governmental elections, for example. Church members who choose to do so might believe that they are expressing their Christian conviction by supporting a candidate whom they think will uphold their beliefs. However, the actual effect is an expression of ignoring God, exalting the power of man, and making a feeble attempt to improve this world ruled by Satan. With the pull of society away from being obedient to God, there is no shortage of pressure in God’s Church to compromise. The result is a lukewarm attitude in which one attempts to serve two masters (compare Matthew 6:24), but in effect turns from God.

The characteristic of becoming rich and having need of nothing is another distinguishing factor for the Church mentioned here. How closely this resembles our current society, where the knowledge of man and the deductions of science are exalted and the Truth of God is considered ignorance. Society affects us, and Church members must be aware that they can easily fall into the same trap. Following the “god” of science has caused many to reject the Bible and adopt instead the ungodly theory of evolution. There is no question that mankind has managed to accomplish great feats and amass great wealth. This is an objective fact, and inherently no problem. However, the increased pride of man is a problem. Our contemporary age has turned from God, and saying “we don’t need God because our way is better” is condemnatory. God is being expunged from the lives of our contemporaries because of pride.

The Church of Laodicea then is characterized by having a bad attitude—one that rejects God and glorifies mankind. Since we live within the society and in a Church age where this kind of attitude is promoted, it is imperative that we remain on guard. By living in a spiritually hostile environment every day, we are influenced in ways that we might not even realize. Just as water flowing in a stream slowly erodes the banks, living in the age when a Laodicean attitude is prominent influences our own attitudes. When our own beliefs and behaviors inevitably come into contact with the attitudes of a Laodicean age, we need to be on guard to make sure that we are not influenced to compromise. The steady pull of society, families and friends away from God has caused many to reject the observance of God’s Sabbath and His annual Holy Days, and to replace them with celebration of pagan holidays, such as Sunday, Christmas and Easter.

The willingness to compromise—to make exception to God’s commandments and provision for carnal desire—is where we need to be vigilant. Making compromises, as small as they might seem to be, will slowly lead us away from God. By adding each compromise on top of another, little will remain of the Truth. This has happened in the past, and it will happen to people now. But it all begins with a seemingly small and harmless provision.

The attitude of personal pride turns one away from God as well. In a society that glorifies the accomplishments of man and discounts the works of God, those who glorify God are considered weak and ignorant. Since it is human nature to seek approval and acceptance by our peers, we will feel pressure to give in and to give up God so that we may embrace the “enlightenment” of mankind. This is a very dangerous attitude to develop, and it can sneak in very subtly. When God is not needed because people believe they can accomplish something without Him, the attitude of pride has come home to roost. It is dangerous because when man turns from God, God turns from man.

To be on guard against the influence of the Laodicean age, the attitudes of compromise and pride must not take root in our lives. We will encounter pressure to give in just by living in this present age. It is imperative that we take advantage of the tools that are at our disposal to shield against the attacks on our spiritual integrity.

The Church of the Eternal God and its international affiliates take it as our charge to provide you with those tools. You will frequently hear and read about the emphasis to not compromise with the Truth. Indeed, this letter applies. The reason why it is emphasized so often is that we live in a time when God’s Truth is constantly threatened. The material that we produce—the weekly Updates, StandingWatch programs, live sermons and sermons on CD and DVD, booklets, and member letters—are published in large part to support your need to strengthen your spiritual resolve. We encourage you to take advantage of them! You will find an oasis where the Truth is taught boldly and with all honesty. It will help you to build your strength as you stand against the age so adverse to God’s one true Way.

With Christian love,

Eric Rank

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Dear Members and Friends,

Some of us who were around in our former Church association in the 60’s will remember the growth and the zeal people had. The Church was constantly expanding in growth and in the distribution of the literature.  There was a sense of urgency in the air because most of us thought that the Work would end in 1972 and Christ would return in 1975. Well, 1972 came and went. Other dates were put forth and they came and went. By the mid 70’s, there was a shift in priorities in regard to the first commission of preaching the gospel to the world, and certain doctrinal errors began to creep into the Church. In the words of our former leader, Mr. Herbert W. Armstrong, the Church went off track. Great effort was put into getting the Church back on track, and in the early 80’s Mr. Armstrong felt the Church was indeed back on track.

One observation is that it is easier to keep the train on track than to put it back on, once it jumps off the tracks. After the death of Mr. Armstrong, apostasy set in, and the Church split into many groups and what is left of our former association is no longer a part of God’s Church. The original sense of zeal and anticipation had all but dissipated,  yet was carried forward by some true followers of Christ.

The same happened at the beginning of the New Testament Church. On its inception on the day of Pentecost, 3,000 people were baptized:

“Then those who gladly received his word were baptized; and that day about three thousand souls were added to them” (Acts 2:41).

Talk about instant growth! A little later, 5,000 men were baptized and added to the Church, not even mentioning the women:

“However, many of those who heard the word believed; and the number of the men came to be about five thousand” (Acts 4:4).

So the Church was growing  and there was great anticipation and the belief that Christ would return in their lifetime, as expressed by Paul in the first letter to the Thessalonians:

“But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thessalonians 4:13-17).

As time went by, the realization that it was not going to happen in his lifetime set in, and we can see the reflection of this in his thoughts towards the end of his life:

“But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry. For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:5-8).

The whole Church went through a transition at the time, from being really zealous for the Work to becoming somewhat less zealous which Christ reminded them of in the book of  Revelation, when He addressed the Church congregation in Ephesus and the very first Church era in existence at the time of John:

“To the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name’s sake and have not become weary. Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent’” (Revelation 2:1-5).

The admonition was, get your zeal back and complete the task at hand for you.  Some of us have been in the Church a long time, and we have seen dates come and go. We have seen faithful servants of God die, while others whom we thought to be faithful, came and left, and Christ still has not returned.

What we can learn from the history of the New Testament Church and our own past history in this age is that we must remain focused on the job at hand and not worry about when Christ will come back. Some of us may not be alive when He returns, but that is not what is important. Our critical challenge and responsibility is to remain faithful to the end; then we will receive the crown reserved for us, which Paul was talking about.

Let us not allow trials and tests which we all must go through detract us nor discourage us from doing what we have been commissioned to do, because in due time our reward will be given to us. Setting dates for Christ’s return and being tied up with all kinds of speculation is only a distraction, preventing or at least hindering us from doing the Work given to us by Christ.

Please be mindful of the ministry to pray for them, so that God will protect us from dissenters and enemies and allow us to walk through the doors that He opens to us. This way of life is not a cake walk, but in the end, it does have a great reward, so let us not lose the zeal we need to finish the Work!

In Christian love,

Rene Messier

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Dear Brethren and Friends,

Last month, Friday 8th May 2015 was the anniversary of VE Day (Victory in Europe Day), marking 70 years since the end of the Second World War in Europe. There were many celebrations and parties up and down the UK as well as church services.

Less than a year ago, in August 2014, the 100th anniversary of the day Britain entered one of the costliest conflicts in history was marked, that being the First World War.

Wikipedia writes that this “was a global war centred in Europe that began on 28 July 1914 and lasted until 11 November 1918. More than 9 million combatants and 7 million civilians died as a result of the war, a casualty rate exacerbated by the belligerents’ technological and industrial sophistication, and tactical stalemate. It was one of the deadliest conflicts in history…”

It is important to remember history as an educational aid to remind us what we should and should not do. George Santayana wrote in his book “The Life of Reason” (1905): “Those who fail to learn from history are doomed to repeat it.” Sir Winston Churchill worried not so much that those who forget the past are condemned to relive it, but that the loss of the past would mean “the most thoughtless of ages. Every day headlines and short views” (House of Commons, 16 November 1948, as quoted on the website www.nationalchurchillmuseum.org).

According to Wikipedia, they list 34 large scale wars that occurred before the 20th century that were battles spanning two or more continents. The First World War was called that because it was expected that it would be the war to end all wars. However, such optimism was short-lived with the onset of the Second World War (1939-1945) and there have been scores of wars since then. And now we have civil wars in many parts of the world and even those trying to set up an Islamic state.

We have violence at every turn. Children have war games and violence on their computers; films, videos, CD’s, DVD’s and television programmes which inevitably seem to employ violence and killing as part of their “entertainment” content. War, conflict, argument and disagreement seem to be the staple of everyday life.

But we must ask the questions: Did the First World War stop all future wars? Did the Second World War stop all future wars? The answer is plain to see; wars always bring about death and destruction and no one seems to learn from history!

It is easy to take sides when such events take place, but do we look at it from God’s point of view? No side is without blame and war brings about killing, which breaks God’s Commandment not to kill.

In our free booklet “Should You Fight in War?” on pages 4 and 5 are some comments about “The New Testament Teaching on War” where the author, Norbert Link, writes as follows—this is a brief quote and there is much to read and can be done so on line at: https://www.globalchurchofgod.co.uk/booklet/646

“What, then, is the Biblical view of war? We will first look at the very clear and decisive teachings on the issue of war and peace in the New Testament.

“As a general truism, we are encouraged by Christ, as well as His apostles after His resurrection, to live in peace with ALL men. This includes, of course, a prohibition to fight against others, or to retaliate, or even to condemn. Romans 12:17-21 says: ‘Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to [God’s] wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. Therefore, “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” Do not be overcome by evil, but overcome evil with good.’

“We are told to overcome evil with good. We are also told that this means, NOT to avenge ourselves, but rather, to give our enemy food and drink. Obviously, this is telling us that we are not to kill him. That would be ‘evil.’ Rather, we are to overcome evil with ‘good.’ In feeding our enemy, we heap coals of fire on his head; that is, he will see our good deeds and he will be embarrassed when considering his animosity toward us, compared with our good will toward him.

“This Biblical principle teaches HOW to overcome evil with good, not by using a weapon and killing the person [which is evil], but by helping and providing for him [which is good].”

Unfortunately, the Bible is not a source that many, if any, world leaders consult about war or on any other matter. If they did, their populations, in general, would probably immediately dismiss such wisdom and vote the leader out of office! They “don’t do God” as one spin doctor once famously said.

Sadly, it will take the Great Tribulation and the Day of the Lord to concentrate many minds, although Scripture reveals that there will still be opposition during this “time of trouble such as never was since there was a nation” (Daniel 12:1) and similar phrasing in Matthew 24:21. Such opposition at a time of great trouble can be read in Revelation 16:11.

The sign of the times must surely indicate that we are facing events which will lead to the Great Tribulation and the Day of the Lord. This will be a time like no other. “And unless those days were shortened, no flesh would be saved [alive]; but for the elect’s sake those days will be shortened” (Matthew 24:22).

Jesus Christ will return to this earth to fight against men who, once again, will be waging war. The lessons of history will not have been learned. Christ on a white horse will defeat the Beast and his armies (see Revelation19:11-21). Then there will be peace for almost 1,000 years with Satan and his demons banished for that period of time. These events are always discussed during the autumnal Holy Day season which pictures these momentous times.

We know that at the end of the 1,000 years, Satan will be released for a short time and will, again, revert to type, and those who follow him will be taken care of (see Revelation 20:7-10). Satan, the author of all evil, will finally no longer be able to deceive human beings into thinking that there are “just” wars, that wars can solve problems and that wars are necessary, and he will be dealt with accordingly (please review Revelation 20:10).

There will be no more war and pain and suffering. Revelation 21:4-5 are two of the most encouraging verses in the Bible: “’And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.’ Then He who sat on the throne said, ‘Behold, I make all things new.’ And He said to me, ‘Write, for these words are true and faithful.’”

When we know the wonderful things that God has in store for us, why would we want to be involved in any aspect of war? War and all those ungodly practices of man will be consigned to history, and we shall be able to look forward to the most incredible future. And what a future that is!

With Christian love,

Brian Gale
(United Kingdom)

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Dear Brethren and Friends,

As we prepare to observe the Feast of Pentecost, we should reflect on what has happened in each of our lives through the calling of God and His gift of the Holy Spirit.

The apostle Paul wrote to the church in Corinth, and he reminded them:

“For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption—that, as it is written, ‘He who glories, let him glory in the Lord’” (1 Corinthians 1:26-31).

Paul continues:

“But as it is written: ‘Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.’ But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God” (1 Corinthians 2:9-10).

In his writing, Paul draws an emphatic contrast between the world and those of us who have been given the Spirit of God, also noting that “we have the mind of Christ’” (1 Corinthians 2:16).

Do we?

Are we utilizing the awesome power of God to overcome sin and to bear fruits of the Holy Spirit? Consider: we are instructed to “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5); we are to be “bringing every thought into captivity to the obedience of Christ” (2 Corinthians 10:5); and we are to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

Most of us are long-time members in the Church of God. All of us have faced trials—sometimes so overwhelming that we might have questioned whether or not we could even make it! But we have, and the Word of God reminds us:

“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy” (1 Peter 4:12-13).

Brethren, we know that trials will continue—in fact, we need to understand that the time ahead of us will be the worst period in all of human history! (Matthew 24:21). We are living now in the generation “upon whom the ends of the ages have come” (1 Corinthians 10:11).

God has called us to be part of the “elect”—to be among those who will receive His divine protection (Matthew 24:22). This will only prove true if we continue to endure, to overcome and to be faithful servants in fulfilling the Work of the Church of God (Matthew 24:46).

Brethren, THANK YOU for the love and encouragement you supply to one another! While the world grows more defiant in its rebellion against God, let us take the admonishment we receive to heart, and, with renewed zeal, be filled with the Spirit of God!

In Christ’s Service,

Dave Harris

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Dear Brethren and Friends,

Having completed the Church Conference and the Spring Holy Days, we want to review some highlights of what has proven to be an extremely busy and productive period in the Work which God has given all of us to accomplish.

Our newest booklet, “Heavens and Earth… Before and After the First Man!,” has been published, and we are including a copy with this letter for those who have not yet received one.

The 2015 Church Conference was held in San Diego, California, beginning on March 20th and continuing through the 24th. We began by reviewing activities in all our Church areas. A special focus this year has been the new website and our efforts to present a uniform design presence throughout. Of note is the fact that we have seen increased traffic to our Church websites over the year, most significantly since the launch of the new design. Also, we have recently launched a new media campaign to take advantage of the use of emails, press releases and postings on Facebook to more effectively publicize our booklets, sermons, StandingWatch programs, and other material. In addition, we have also published information on our websites about our observance of the Feast of Tabernacles 2015 in California and Germany.

Sabbath observance guidelines, anointing requests and tithing questions were some of the topics discussed with the resulting goal to present these in future Q&A’s. Subjects for new booklets were chosen, and we addressed the need for reprinting some booklets as well as translating more booklets into German and French, and perhaps other languages.

One of the most effective outcomes of this year’s Conference was to strengthen our mutual bond to diligently carry forward the preaching of the gospel. Being together at our headquarters is purposely scheduled around the time of the Spring Holy Days, and we are able to coordinate our resources in the challenging tasks we face.

During this time, Brian and Jill Gale were able to visit from their home in England on an extended basis. That allowed Mr. Gale to conduct the Passover service in Ramona along with fulfilling other duties during the Days of Unleavened Bread. Also, following the Conference, Rene and Delia Messier met with the brethren in Oregon to observe Passover and the First Day of Unleavened Bread. Passover services were broadcast live from Fort Collins, Colorado, in order to include some members living further east in the U.S.

Due to the needs in Germany, both Norbert Link and Mike Link traveled to be present for the Passover and Days of Unleavened Bread. Here is a short summary of their visit:

Norbert and Michael Link returned from Germany where they conducted Passover services (31 members in attendance), two baptisms and services on the first and last day of Unleavened Bread and the following weekly Sabbath. Norbert Link gave three sermons and Michael Link gave one sermon in the German language, while other members were given the opportunity to deliver a sermonette and the two offertories. All these messages have been posted on our German website.

The Links also joined the brethren and guests for the Night To Be Much Observed in a nice restaurant and spent much time with counseling. They also participated in social activities with the members who had chosen to stay for the entire time or most of the week-long Spring Festival, including a soccer game and a BBQ, as well as other get-togethers.

A Facebook page for the German church was made public, and arrangements are being made to print four new German booklets, which will bring the number of printed German booklets to 13. Plans are also being discussed to print four additional German booklets around the Feast of Tabernacles time, while translations of more English booklets and articles into German are ongoing.

Brethren, we are witnessing the fulfillment of momentous prophecies! Events are coming together to very plainly reveal that the time of the Great Tribulation spoken of in the Word of God is looming before us! The commission given to the Church of God takes on more urgency every day, and we all must stay vigilant and committed to zealously serving God.

Beyond warning about the terrifying events about to descend on this world, we have to announce the soon-coming establishment of the Kingdom of God here on earth. This is “good news” of a future of peace—something nations seek and talk about but are helpless to achieve.

As never before, we need a spirit of unity in order to accomplish the daunting responsibilities set before us. Ideally, that spirit of unity should be manifest in ALL of God’s churches, but this is, sadly, not the case. A unified spirit can only come through God’s help, and we can be confident that He will give that help when we faithfully seek to please Him!

In Christ’s Service,

Dave Harris

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Dear Members,

When you receive this letter, we will be conducting our Church conference in San Diego, and following that, Michael Link and I will be traveling to Germany for the Passover and the Days of Unleavened Bread, while Brian Gale will be conducting Passover services in San Diego, Rene Messier in Oregon and Dave Harris, Eric Rank and Robb Harris in Colorado. As in previous years, we will give our scattered brethren opportunity to participate live in Passover services, which we will broadcast from Colorado over the Internet.

When we partake of the Passover symbols of bread and wine, we think of Christ’s death (1 Corinthians 11:26). We reflect on Christ’s supreme Sacrifice—that He was willing to die for us so that we can live. And since we are justified by His death, but saved by His life in us (Romans 5:9-10), we continue with celebrating the Festival of the Days of Unleavened Bread for seven days, symbolizing our complete willingness to live a sinless life (1 Corinthians 5:7-8)—seven representing “completion” and “perfection,” and leaven representing sin during this time period.

A word of caution is in order. We are commanded to take the Passover symbols of bread and wine, but we are also cautioned not to do so in an unworthy manner (1 Corinthians 11:27-29). We are not to think that we are without sin (1 John 1:8), but we must acknowledge sin, confess it to God and repent of it (1 John 1:9). On the other hand, our self-examination (2 Corinthians 13:5) should make obvious to us that, generally, we have lived in a way worthy of our calling (Ephesians 4:1-3). When we realize that this has not been the case, then it is high time to make changes in our life. You might want to look at passages such as Philippians 1:27 and Colossians 1:9-12.

We are asked to live holy lives (1 Peter 1:15). This is true for all people who have come to the knowledge of the truth, but it is especially applicable for baptized members of the Church of God who are about to partake of the Passover symbols.

During the last several weeks and months, we have been writing quite a bit about areas of self-examination and self-reflection.

In the Editorial for this week’s Update, “Beware of Infections,” Brian Gale wrote: “Satan, the god of this world (see 2 Corinthians 4:4), wants to infect us with as many of the works of the flesh as possible (see Galatians 5:19-21), and he does this in many ways. Often, he can work through others to cause as many problems as possible to those called by God…  Human nature, being what it is, can push us to get involved and to take sides. Spiritual infection can spread and this can be unfortunate where others may be involved. The apostle Paul faced problems in the Corinthian Church where he writes about envy, strife and division (1 Corinthians 3:1-4). Satan causes division (Revelation 12:10), and we must not adopt any such attitude that is not a Godly one.”

In his recent Editorial, “Prepare Yourselves,” Michael Link wrote: “We have to make sure that we are strong in the Church as well. There is a dangerous warning for those who take this lightly. Revelation 3:14-22 talks about the lukewarm Church, describing the works and attitudes of those who don’t produce much fruit.”

Robb Harris wrote in his Editorial, “Protecting Our Treasure”: “Dwelling on the passing treasures of the world is like relying on the teachers Peter warned us about: ‘These false teachers promise freedom, but they themselves are slaves of immorality; whatever overpowers you, enslaves you’ (2 Peter 2:19, Common English Bible). We are slaves to God.”

Rene Messier stated this in his Editorial, “The Point of No Return”: “Christ never passed the point of no return—for Him, it was never a close call. He never allowed desires to take hold of or conceive and settle in His mind, and He never allowed them to give birth to sin. Since He could overcome temptation, we can do likewise, when Christ lives in us, helping us to attain that state of being free from sinful behavior. Let us never lose sight of the fact that with Christ’s help, we can overcome temptation and abort actions leading to sin, and if desires have conceived and have given birth to sin and death, we must quickly repent.”

In his Editorial, “Selfies,” Dave Harris wrote: “Self-righteous individuals are presumptuously arrogant along with being self-willed and right in their own eyes; they practice ‘fixing’ others while ignoring their own problems; they have a spirit of defiance and disrespect—stubbornly resisting guidance. Perhaps the most glaring shortfall of self-righteous people is that they are weak! Christians who hold onto and sustain the vanity of self-righteousness are blocking themselves from God.”

In his Editorial, “The Work of Man,” Eric Rank wrote: “If we have pride in our lives that elevates our opinions of ourselves above God, knowing that this is something that God will punish, what are we to do? We need to change our perspective to be spiritually minded and to walk in the Spirit.”

This was just a brief portion of the many pieces of advice which we have published recently, including in our Q&As, booklets, sermons and StandingWatch programs. But all of this brings us to an important question. We have always emphasized that it is ultimately up to the individual member to decide, before God, whether or not he or she is able to partake of the Passover in a worthy manner. The same is true for other important decisions, such as baptism or marriage. After necessary counseling and preparation, the minister of God will baptize the person or officiate the marriage of two members, unless he sees very strong reasons for not doing so. He cannot look into the heart of a person, and sometimes, people are good at deceiving others and themselves, but they can never deceive God.

However, it is absolutely true that in time, God will reveal to His loyal ministers whether a baptism was valid; whether a marriage was bound by God; or whether a person has repented and is in a position and frame of mind that he or she can partake of the Passover in a worthy manner. When the minister is led by God to conclude that this is not the case, then this poses certain consequences for him. Regardless of what organization within the spiritual Body of Christ he might belong to, he will have to determine whether a marriage was bound by God when the question of divorce and remarriage is brought up, and he had better not make a superficial and quick decision just to please his organization, other ministers or the membership. He might have to approach the “baptized” person with the goal of counseling and advising regarding possible “re-baptism” after proper and genuine repentance, and he also has a duty from God NOT to allow a person, who did not really repent, to attend services to partake of the Passover, knowing that he or she would eat and drink judgment for himself or herself; and that this might lead to serious sickness and even premature death of the individual (compare again 1 Corinthians 11:27-30).

To take the Passover lightly is a foolish thing to do. To think that we can escape the judgment and condemnation of God by just fooling ourselves and others is futile and vain, because our (unrepented) sins will find us out (Numbers 32:23), and what we sow, that we will reap (Galatians 6:7).

God is merciful and forgiving, when we repent and ask for forgiveness and show through our conduct that we mean it. But self-righteousness, haughtiness, pride, arrogance; the conviction that we know it better than God or His loyal and proven ministers; the desire for strife and contention over words; and the spirit of rebellion manifest an unrepentant spirit. We might proclaim our repentance as long as we want, but if our deeds, words and the manifestation of our true self become clear as light, then God will not accept such “proclamations,” and a minister of God is duty-bound to exclude a member with such an attitude from Passover services… with the hope that perhaps, he or she might be able to take it one month later during the “Second Passover,” praying that by that time, true and genuine repentance and works worthy of repentance will have become manifest. After all, the Bible shows us that God gives His ministers the Spirit of discernment and that in time He will make it obvious to them whether or not someone has truly repented (John 20:21-23).

If you are in doubt, please counsel with God’s true ministers, and don’t just assume that the biblical admonitions do not apply to you. If there is unrepentant sin in your life, now is the time to get rid of it. At the same time, God knows about our weaknesses and He knows that we will never reach perfection in this life. But He expects from us a willing heart and obedience, as much as possible. Haughtiness and pride were the cause for Satan’s downfall. We must never allow ourselves to give in to pride and self-righteousness. These are mortal poisons which will destroy us.

With brotherly love,

Norbert Link

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Dear Members, Co-Workers and Friends:

In all things, including Christianity, growth may be good or bad. Just as a garden may grow fresh vegetables or weeds, a Christian may grow fruit of the Spirit leading to eternal life or sinful behavior bearing the fruit of death (compare Romans 7:5). It should be clear and obvious that the work of a Christian is to grow in the right way, increasing in Spiritual development. It is the work of the Church to provide the raw materials so that this good growth may occur in the lives of individuals.

The Church of the Eternal God and its international affiliates take a very active approach regarding the commission to preach the Gospel to the world as a witness. We know that the good kind of growth requires that the Truth must be preached (Romans 10:14-15). However, we also realize that the increase that may occur in the lives of those hearing the Gospel message must be subject to the Will of God. Paul had this same mind when he reflected on his and Apollos’ work as ministers, stating that it was their job to figuratively plant and water the seed of truth so that God might provide the increase (compare 1 Corinthians 3:5-8). Knowing that Jesus Christ has not yet returned to establish the Kingdom of God on earth, we recognize that there is still a Work to be done so that those who have a calling to answer may be led to grow in righteousness. For this reason we continually strive to find better ways to communicate the seed of Truth to those who will receive it in fertile ground (compare Luke 8:15).

Recalling the parable of the sower (Luke 8:4-15) alluded to above, it is important to be reminded that good growth requires that there is good, fertile ground for the seed of the word of God to be sown. The fact that the Church and those involved in the Work make the effort to sow the seed is not enough. Those who hear and read the message must be ready to receive it with a noble heart. This includes true Christians. We all need to ask ourselves if we provide God with a good place for growth to occur. Are we so entrenched in the ungodly offerings of the world that the Word of God never reaches us? Are we fascinated for a moment, but then quickly distracted by temptation? Are our priorities in life conflicting, so that we neglect to set enough time aside to foster growth and bear fruit? If we answer “yes” to any of those questions, we have some work to do personally so that our opportunity to grow may be fulfilled.

Something else to remember is that we cannot passively stand by, holding on to some bit of truth and do nothing with it. God expects us all to take the Word of God and use it. Sitting still is not an option. The only way that we can sharpen our Spiritual understanding is by studying the Bible, meditating, praying, and putting time and effort into applying the things that we learn. If the raw materials of truth are provided by the Church, then it is our individual responsibility to provide a good place for them to take root and allow them to grow. If we are faithful, God will provide us with the growth we need, and our comprehension will increase to develop a deeper Spiritual understanding. But we cannot sit still.

The good growth of Spiritual knowledge, understanding, wisdom and righteousness is the goal that we all seek—that much is clear. Yet, we need to be aware that bad growth is something against which we need to be on guard. Good growth bears profitable fruit. Bad growth does damage.

Paul wrote to Timothy words of warning regarding bad growth, “But shun profane and idle babblings, for they will increase to more ungodliness. And their message will spread like cancer.
Hymenaeus and Philetus are of this sort, who have strayed concerning the truth, saying that the
resurrection is already past; and they overthrow the faith of some” (2 Timothy 2:16-18). The increase that Paul talks about here is abominable. It is so bad that it is likened to cancer, which spreads and kills when it is unstopped. The way that this kind of growth is characterized is by being ungodly, and it occurs when we stray from the truth, disregarding sound doctrine. It is apparent that the ones whom Paul condemns here experienced growth, perhaps measured by the number of individuals they gathered as pupils. But, the growth is wretched in God’s eyes, because it only leads people further away from Him. Sending a message that may trigger some kind of accumulation or growth is damaging when that message does not have a foundation in the Truth.

It is important to let you know that the growth which the Church of the Eternal God and its international affiliates are concerned with is not the kind that can be measured by quantitative number. But rather, the growth we concern ourselves with is measured in a demonstrated depth of understanding of the Truth. This kind of growth is the Spiritual kind, not the physical kind. Even though our core concern is about Spiritual growth, this does not mean that we can keep the Truth to ourselves. A focus on Spiritual growth does not exclude growth in membership. However, growth in numbers is not our goal. We are concerned about peace and harmony among the membership, as well as growth in the Truth, and those who try to damage or destroy this harmony and who want to bring in destructive heresies will not be allowed to do so, just to maintain a certain number of “attendees.” The good growth measured by spiritual metrics must be present first. When an increase in numbers occurs without Spiritual growth of individuals, the result is damaging. The Church of the Eternal God and our affiliates hold doctrine of the Truth dear, and will not sacrifice it for the sake of ungodly gain.

Just as it is a responsibility of the Church to make sure that the messages we broadcast are not of the compromising type that appeal to the ungodly and carnal nature in man, it is our responsibility as Christians to be on guard against those kinds of messages. As we come out of the world we are instructed, “that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ” (Ephesians 4:14-15). If we are diligent enough to discern what is the Truth, we will be able to withstand unsound doctrine that spreads like a disease. Not only that, but by doing so, we provide a safe and nurturing environment for good growth of the fruit of the Spirit to occur.

It may be difficult to continue working constantly in this way, never letting up, but it truly is the most valuable and profitable kind of work that we can be involved in. This is true for the Church and it is true for us as individuals. Peter offers encouragement in this regard, “You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior Jesus Christ…” (2 Peter 3:17-18). It is up to us to hold ourselves accountable, and encourage and exhort one another, “and so much the more as [we] see the Day approaching” (Hebrews 10:25), so that we all can grow Spiritually. We have an inheritance and a reward that waits for us if we do.

In Christ’s Service,

Eric Rank