Bible

How did John the Baptist fulfill going “in the spirit and power of Elijah,” as prophesied by Gabriel and recorded in Luke 1:17?

The answer to this question has far reaching implications! First, consider that the people in the time of Jesus Christ looked for the prophetic Elijah—the one promised in the Book of Malachi.

By way of background, here is the reference in question, in fuller context—quoting Luke 1, verses 15-17:

“‘For he [John] will be great in the sight of the Lord, and shall drink neither wine nor strong drink [indicating that he was a lifelong Nazarite]. He will also be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God. He will also go before Him in the spirit and power of Elijah, “to turn the hearts of the fathers to the children,” and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.’”

Gabriel applies a portion of a prophecy of Malachi to John. Here are the relevant statements of that Old Testament book, as recorded in Malachi 4: 4-6:

“‘Remember the Law of Moses, My servant, Which I commanded him in Horeb for all Israel, With the statutes and judgments. Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the LORD. And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse [“utter destruction”].’”

What John accomplished in his relatively brief public ministry did indeed fulfill prophecy, but his work was a part of an even greater fulfillment that would culminate in the generation alive to witness “‘the coming of the great and dreadful day of the LORD’” (Malachi 4:5). The time of John’s preaching did usher in—prepare for—Jesus Christ and His first appearance (compare Malachi 3:1); however, his witness was limited, foremost, to the population of Judah.

We have John’s own testimony about his role, for when he was directly asked who he was, his response was unequivocal:

“Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed, and did not deny, but confessed, ‘I am not the Christ.’ And they asked him, ‘What then? Are you Elijah?’ He said I AM NOT.’ ‘Are you the Prophet?’ And he answered, ‘No’” (John 1:19-21).

The people of that time anticipated the literal appearing of Elijah, but that understanding was erroneous. John himself knew that he was fulfilling the Elijah-like commission, and his direct answer to those sent was to apply a prophecy given in Isaiah 40:3—here is the rendering found in John 1:23: “He said, ‘I am, “The voice of one crying in the wilderness: Make straight the way of the LORD,” as the prophet Isaiah said.’” John knew that his preaching was a forerunner to the Messiah (compare John 1:29-34).

Following the vision of Christ appearing in glory with Moses and Elijah, His disciples were puzzled. They, too, thought that the original Elijah must appear, and here Jesus gives the true understanding and application of the Malachi prophecy:

“And His disciples asked Him, saying, ‘Why then do the scribes say that Elijah must come first?’ Jesus answered and said to them, ‘Indeed Elijah is coming [first] and will restore all things. (NOTE: The precise answer given by Jesus, in earlier manuscripts, does not include the added word, “first.”) But I say to you that Elijah has come already, and THEY DID NOT KNOW HIM but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands’” (Matthew 17:10-12).

Based on what Jesus told them, the disciples now understood that John had indeed—as the angel Gabriel stated—come “in the spirit and power of Elijah.” Note this statement in Matthew 17:13: “Then the disciples understood that he spoke to them of John the Baptist.” Also, consider that the people likewise wondered if Jesus Christ might be Elijah. In addressing this belief, Jesus very specifically taught His disciples about His true identity (compare Matthew 16:13-20).

WHY, then, is Elijah used as a focal point in the biblical record?

Initial mention of Elijah is found in 1 Kings 17, and his pivotal role as God’s prophet to the rebellious House of Israel finds its focus in chapter 18 of 1 Kings. He confronts the people about their pagan practices. Furthermore, he challenges the powerless false prophets and executes all of them.

What Elijah did with God’s miraculous help was to turn the people of that day away from false worship and back to the God of Israel. In later accounts, we find that both the Houses of Israel and Judah continued to rebel—to such an extent that they would not listen to prophets like Elijah, and they both went into national captivity (compare 2 Kings 17:13-18; 2 Chronicles 36:15-16).

A vitally important fact for us to understand—and this directly relates to the nature of John the Baptist’s ministry—is that Elijah’s prophetic commission was a CONTINUING one, both in actual fact and in type!

During his lifetime, Elijah was given three specific duties to carry out:

“Then the LORD said to him: ‘Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria. Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place’” (1 Kings 19:15-16).

Elijah only personally carried out one of his assignments—that was to anoint Elisha (compare 1 Kings 19:19-21). Anointing Hazael as king over Syria was accomplished by Elisha (compare 2 Kings 8:7-16). The third commission given to Elijah to anoint Jehu was actually fulfilled by “one of the sons of the prophets”—at the direction of Elisha (compare 2 Kings 9:1-10).

Elisha also fulfilled his role of prophet “in the spirit and power of Elijah”—quite literally! When the time came for Elisha to take the office as prophet in place of Elijah, Elisha asked for this remarkable gift: “‘…Please let A DOUBLE PORTION OF YOUR SPIRIT be upon me’” (2 Kings 2:9). Remember that Gabriel said of John the Baptist—even before his birth—that, “‘…He will also be filled with the Holy Spirit, even from his mother’s womb’” (Luke 1:15). ALL of the true servants of God are empowered by God through His Holy Spirit in order to accomplish His purpose (compare Ephesians 4:7-16).

The MESSAGE that John preached, like that of Elijah, was to “‘turn The hearts of the fathers to the children, And the hearts of the children to their fathers…’” (Malachi 4:6). We have this record of John, found in Matthew 3:1-3: “In those days John the Baptist came preaching in the wilderness of Judea, and saying, ‘Repent, for the kingdom of heaven is at hand!’ For this is he who was spoken of by the prophet Isaiah, saying: ‘The voice of one crying in the wilderness: “Prepare the way of the LORD; Make His paths straight.”’”

The MESSAGE that followed John the Baptist was brought by Jesus Christ, and what He preached continued “the spirit and power of Elijah,” of Elisha and of all the preachers of righteousness: “Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel’” (Mark 1:14-15).

Concerning what it means to come “in the spirit and power of Elijah,” let’s understand that John the Baptist PERFORMED NO MIRACLES (compare John 10:41)! What John did do was to preach the TRUTH of God (compare John 5:33). Jesus said this of the messenger who preceded Him: “‘Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he’” (Matthew 11:11).

The Church of God carries on this commission, as is shown by Peter’s preaching on the Day of Pentecost (compare Acts 2:37-39). The job remains of preparing a people—the elect, likened to the seven thousand of Elijah’s day by Paul in Romans 11:1-7. This is also what Jesus Christ appointed His Church to accomplish (compare Mark 16:15-18).

Note that both Peter and Paul restored life to the dead through God’s Power! In the beginning record of the Church of God, remarkable miracles occurred; however, we must also consider that no leader of the Church since that time has left a record of these kinds of miracles! However, in these last days, the Church has been preaching and is continuing to preach the GOSPEL of the kingdom of God in all the world.

Still lying ahead of us is a continuing fulfillment of the prophecy in Malachi 4:5: “‘Behold, I will send you Elijah the prophet Before the coming of THE GREAT AND DREADFUL DAY OF THE LORD.’” Likewise, this ”Elijah” work will witness powerfully to the world, “‘And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with [utter destruction]’” (Malachi 4:6).

This continuation of the Elijah work will be accompanied by mighty miracles and signs, just prior to Christ’s return; it will far exceed anything that has yet happened in modern times in terms of miracles (compare, for example, Revelation 11:3-6).

Elisha CONTINUED the work of Elijah—including having double the spirit of Elijah. John the Baptist came in “the spirit and power of Elijah” through the message he preached. The Church of God continues, “to make ready a people prepared for the LORD”–the elect– and to proclaim the gospel of the kingdom of God. And it will be Jesus Christ–the final “Elijah”–who will restore all things, with the help and assistance of His Church (Matthew 17:11; Acts 3:19-21).

For more information, please read chapter 9 of our free booklet, “Human Suffering–Why… And How Much Longer?”, Norbert Link’s Editorial in Update #55, dated September 7, 2002, as well as our Q&A in Update #143, dated May 14, 2004. You might also want to listen to Dave Harris’ sermon, dated November 7, 2009, titled, “The Spirit and Power of Elijah,” which is posted on the audio page of our website (www.eternalgod.org).

As prophecy very emphatically reveals, there remains much to be accomplished—IN THE SPIRIT AND POWER OF ELIJAH!

Lead Writer: Dave Harris

What, exactly, are the mansions in John 14:1-3, which Christ is preparing for His disciples?

Christ said the following in John 14:1-3:

“Let not your heart be troubled; you believe in God, believe also in me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”

First of all, please notice that after Jesus has prepared these “mansions,” He will come again to the earth and receive His disciples to Himself so “that where I am, there you may be also.” When Christ spoke these words, He was here on earth. That is where His disciples “may be also”–here on earth, not in heaven.

The mansions which Christ was going to prepare are in no way homes which Christians will occupy in heaven, after their death, as many denominations and even some in the Church of God erroneously teach.

Rather, as we point out in this week’s Editorial, “Moving to a New Home,” “we have long understood that these mansions or dwelling places represent rulership positions of authority given to the saints here on earth, at Christ’s return (compare Revelation 5:10; 22:12; Luke 19:17, 19). In our booklet “Is That in the Bible? – The Mysteries of the Book of Revelation!,” on pages 39/40, we state the following: ‘The Greek word for “mansions” refers to dwelling places. It literally means, “dwellings” (compare the margin of the New King James Bible). The same word is used in John 14:23, where it is translated as “home.” According to the Nelson Study Bible, “Everybody has a longing for a permanent, secure place. Such places have already been set aside for all of God’s children.”‘”

Why and how did the Church come to the understanding that the mansions in John 14:1-3 are indeed “rulership” positions?

First, we are setting forth the following excerpts from an article by Herman L. Hoeh, which was published in 1972 in “The Good News of Tomorrow’s World.” The article was titled, “What Is The Place that Jesus Is Preparing?”

In the article, it was stated:

“In His Father’s house, Jesus said plainly, there were many ‘mansions.’ If it had not been true, He said, He would have told us. The Greek word ‘move’ translated ‘mansion’ means in more modern English, ‘a room, a place of staying, an abode, a chamber.’ So in the Father’s house there are a number of ROOMS OR CHAMBERS… When in the Temple, Jesus said to the Jews who were selling doves and cattle therein: ‘Make not my FATHER’S HOUSE an house of merchandise’ (John 2:16)… The TEMPLE at Jerusalem was an earthly type (Heb. 8:5) of the Father’s house in heaven. Luke 19:46 and Isaiah 56:7, also quote the Lord as saying of the TEMPLE. ‘MY HOUSE is a house of prayer ….” So the Temple at Jerusalem in Christ’s day was a type of the Father’s house in heaven…

“In turning to Jeremiah 35:2, we read this: ‘Speak unto them, and bring them into the house of the Lord, INTO ONE OF THE CHAMBERS.’ In the fourth verse of the same chapter, we notice that different chambers were for persons of different rank. Hanan, a man of God, had his chamber or room ‘BY the chamber of the princes … which was ABOVE the chamber of … the keeper of the door.’

“The various chambers or ‘mansions’ corresponded to the ranks of the persons residing in them. Each room of the Temple — a type of the Father’s house — not only designated the RESIDENCE of each official, but also indicated his POSITION OR OFFICE, whether he was a doorkeeper or prince…

“Jesus said: ‘I go to prepare a place for you.’ We learn from other scriptures that Jesus did go to heaven, to the right hand of the Father, where He now acts as our ‘High Priest’ (Heb. 9:11)… A part of the function of the office of High Priest is the preparation of a place for each of us as Jesus promised the disciples…

“There are TWO TEXTS in the Bible which tell us what is being PREPARED.

“The first is in Matthew 25:34. Here Christ said: ‘Come, ye blessed of my Father, inherit the kingdom PREPARED for you from the foundation of the world.’ The other text is in Rev 21:2, ‘And I John saw the holy city, new Jerusalem, coming down from God OUT OF HEAVEN, PREPARED as a bride adorned for her husband’… Since it is the Kingdom and the Holy City that are finally PREPARED for us ALL, then what Jesus is preparing for EACH of us must be individual positions IN THE KINGDOM AND IN THE NEW CITY, JERUSALEM…

“The Temple had rooms which served as offices for the various residents holding different ranks. In the same way, each of us will have his own personal place or office in the Holy City, in accordance with how well we use the talents God has given us in this life. The more we overcome in this life, the more honorable will be our places in the New Jerusalem and the greater will be our offices of responsibility in the Kingdom…

“Revelation 21:2 plainly proves that the Holy City — the Father’s house or home, SINCE HE WILL MAKE IT HIS PLACE OF FUTURE RESIDENCE (Rev. 21:3 and 22:3) is one of the two things that Jesus is preparing now in heaven…

“Jesus returned to heaven to receive the Kingdom (Luke 19:12). He must be preparing it while acting in the office of High Priest. Since the Kingdom is prepared for all of us to inherit, then the particular place Christ is preparing for each of us must be our own position or office in that Kingdom. PLACE means POSITION, OFFICE, RANK, as well as geographical location. Our places or positions in the government of God will depend on the office we hold. Christ has FIRST PLACE, as He is King of kings. We shall all have secondary PLACES, lesser positions under Him.

“The Kingdom of God is the government of God, the members of which are to be born of God. Being born of God makes the entire Kingdom, then, the FAMILY of God… That is why Jesus used the ancient Temple as a physical type of the spiritual FAMILY or KINGDOM OF GOD.

“Now it is becoming obvious why our places or positions in God’s government had to be prepared in heaven by Jesus. We could not receive the Holy Spirit, the only means by which we can enter the Kingdom, until Christ ascended (John 16:7.) Christ prepares our places or positions in the Kingdom by being our High Priest, interceding for us and by giving us the Spirit of God. The places or positions — the responsibilities of office — are being prepared by training us to fill those offices. Jesus, as our High Priest, has been calling, justifying and perfecting each of us for His Kingdom so that when the Kingdom of God comes to this earth (Matt. 6:10), each position or place in it will be fully prepared by having one of us fill that particular office… Jesus will return from heaven in clouds. We are going to meet Him in the air (I Thes. 4:15-17). At that time Jesus will give us our places or positions in the Kingdom, according to how well we have done with what we have been given…

“Christians are not going to heaven after all. We are to be with Jesus here on this earth — ‘that where I AM, THERE ye may be also.’ We shall be ruling with Christ on earth over the nations (Rev. 20:4). And after that, the New Jerusalem comes down out of heaven to the new earth. Even the Father Himself will dwell among us here on the new earth where we shall live and reign forever (Rev. 22:3-51.).”

Now notice VERY carefully:

The “mansions” or positions of rulership which Christ is preparing in heaven will be given to us when He returns to this earth as the King of kings and the Lord of lords, in great power and great glory. It is THEN when He will give us those positions! Even though the earthly Temple–the Father’s house–was most certainly an earthly type of the Temple of God in heaven, Christ’s reference in John 14:1-3 was not in any way LIMITED to the physical Temple on earth or the Temple in heaven. Please notice too that when the heavenly Jerusalem will descend to this earth in the future, there will be NO Temple in it, “for the Lord God Almighty and the Lamb are its temple” (Revelation 21:22).

Therefore, the “Temple” or the “Father’s house,” which Jesus refers to in John 14, must be viewed foremost in a spiritual way. As the Editorial in this week’s Update points out, “We know from John 2:16 that the Father’s house is the Temple of God, but in John 14, Jesus is referring to God’s spiritual Temple–the Church of God (compare 1 Peter 2:5; 1 Corinthians 3:16-17; 2 Corinthians 6:16).”

Christ mainly refers to the Church of God, when talking about the “Father’s house.” Indeed, in the Church in which the Father and Jesus Christ “dwell” (compare John 14:23), there are many mansions or “homes.” God dwells in each and every one of His disciples. And each disciple will receive his or her place in that Temple–the born-again Church of God–based on how well he or she performed in this life. As this week’s Editorial continued:

“This does not mean that we will go to heaven before or at the time of Christ’s second coming; rather, we have long understood that these mansions or dwelling places represent rulership positions of authority given to the saints here on earth, at Christ’s return (compare Revelation 5:10; 22:12; Luke 19:17, 19).”

As Herman Hoeh’s above-quoted article pointed out, Christ will give us our rulership positions when He returns. We will rule with Christ for one thousand years, on this earth, not in heaven, and our authority will be dependent on how well we have overcome–in this life–our sinful nature, this society and Satan the devil. Today, we are part of the spiritual Temple of God–the Church–but only as begotten members. We still can leave the Father’s house–the Church–while in this flesh. We still can fall away, by losing the Holy Spirit and committing the unpardonable sin (Hebrews 6:4-8).

When Christ returns, we will become Spirit-born members–members of the very FAMILY OF GOD–and as such, we will be incapable of sinning, as GOD cannot sin. God the Father and Jesus Christ will then for all eternity dwell “in us,” and we in Them (compare John 17:21-23). Then, we can and will never fall away; we will never leave God’s spiritual house–His spiritual Temple. Rather, we read in Revelation 3:12: “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more.”

The Revised Standard version says: “… never shall he go out of it.” The Revised English Bible says: “… they will remain there forever.” Moffat writes: “As for the conqueror, I will make him a pillar in the temple of my God (nevermore shall he leave it)…” Very interesting is the rendition of the New Jerusalem Bible: “Anyone who proves victorious I will make INTO a pillar in the sanctuary of my God, and it will stay there for ever…”

Since we will be in the new Jerusalem and since there will be “no temple in it,” and since we will stay forever in God’s Temple, the reference in Revelation 3:12 must be understood foremost in a spiritual way: We will never leave the Church of God–the spiritual Temple of God. Today, the Church is the “Kingdom of God in embryo,” as Herbert Armstrong referred to it many times. But when Christ returns, truly converted begotten Church members will change to born-again Spirit beings, and as such, the Church of God will BE a full part of THE KINGDOM OF GOD and the DIVINE FAMILY of God. At that time, Christ will give us our place in the Kingdom of God–one of the many mansions or offices which He is preparing for each and every one of us, individually, “to give to every one according to his work” (Revelation 22:12).

Lead Writer: Norbert Link

1 Timothy 6:10 says, in the Authorized Version that the "love of money is the root of all evil." Other translations say that it is "a" root. Which rendering is correct, and what does this passage mean?

It is true that many translations say that the “love of money is a root of all evil” (compare the New King James Bible; the New International Version; the Living Bible; the New Revised Standard Version; and the Amplified Bible). Other translations, besides the Authorized Version, maintain that it should say that “the love of money is THE root of all evil” (compare the Revised Standard Version; the Revised English Bible; the New American Bible; the New Jerusalem Bible; Moffat; Scofield; and Lamsa).

The Interlinear Literal Translation states that the original says, “For a root of all evils is the love of money,” but it continues to render the phrase as: “For the love of money is the root of all evil.”

From a practical standpoint, the difference between the two alternate renderings is slight, because in each case, it says that the love of money is the root or a root of ALL evil. (Some, like the New King James Version, render this as, “all kinds of evil.” They add the words “all kinds of,” but these words are not in the original.) The point is, whether the love of money is a root or the root, it leads to ALL evil or ALL evils.

What did Paul mean by that?

To fully understand, we need to read the passage in context. Paul states in 1 Timothy 6:6-12:

“Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a [or: the] root of all… evil [or evils], for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.”

Paul is describing here two ways of life–the spiritual way of godliness, contentment, righteousness, love of God and faith; and the physical way of greediness, the desire to become rich, and the love of money.

Christ warned us that we cannot serve two masters–God and mammon. He explained that we must not lay up for ourselves treasures on earth (living a way of life which is manifested by our love of money, riches and physical possessions), but that we are to lay up spiritual treasures in heaven. He continued: “For where your treasure is, there your HEART will be also… No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon” (Matthew 6:19-21, 24).

Christ makes the same point that Paul is making: Either we love God and His way of life with all our heart, including our desire to be spiritually rich before God, or we love foremost mammon or material possessions, including our desire to be physically rich in this world. Christ continued to explain the incongruity between both ways in Matthew 6:25-34, when He compared the physical worries in this life with what must be our main priority: “But seek first the kingdom of God and His righteousness” (verse 33).

As Paul said in 1 Timothy 6:11, we must “flee” the physical desires to be rich, which are so important in this world, and rather “pursue righteousness.” John explained that the love of God is not in us when we love the world or the things in the world (1 John 2:15-17).

But how and why is the love of money THE ROOT or A (most important) ROOT of ALL evil? How does it lead to temptation and a snare, foolish and harmful lusts, many sorrows, perdition and destruction (compare 1 Timothy 6:9-10)?

Consider man’s first sin. Adam and Eve disobeyed God and ate from the tree of the knowledge of good and evil. Eve was tempted by Satan to do this. She looked at the tree and saw that it was good for food, pleasant to the eye and desirable to make one wise (Genesis 3:6). In other words, the love of something physical motivated her to give in to the temptation of eating from that tree; it produced greed and the harmful lust to do so, and it resulted in her destruction. Adam followed Eve’s lead, and both were punished with many sorrows and death.

The Nelson Study Bible states to 1 Timothy 6:10:

“Greediness may cause a believer even to stray from the faith. Christians may be blinded by greed and materialism to such a degree that they break away from their faith… A life focused on material things produces only pain…”

The Life Application Bible adds: “Greed leads to … marriage problems, robbery, blowups in partnerships. To master greed, you must control it at its root. Get rid of the desire to be rich.”

There are reasons why Christ warned us that it would be very difficult for a rich person to enter the Kingdom of God (Matthew 19:23-24). The main problem is that a rich person may love his riches too much, and he may be unwilling to give them up, if necessary, in order to follow Christ without reservation.

Because of the refusal to follow God whole-heartedly, Mary said about rich people that God “filled the hungry with good things, And the rich He has sent away empty” (Luke 1:53). Christ spoke this timeless warning: “But woe to you who are rich, For you have received your consolation” (Luke 6:24).

James adds that the rich man “also will fade away in his pursuits” (James 1:11), continuing, “Come now, you rich, weep and howl for your miseries that are coming upon you! Your riches are corrupted, and your garments are moth-eaten. Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasures in the last days” (James 5:1-3).

Notice! James’ warning is for our time–the “last days.” When our worldwide economic troubles increase–and especially in the United States of America–all our wealth, riches and money will be useless and without value. None of them will help us–people will throw their gold (which some today are desperate of acquiring, because of its high temporary and artificial value) as well as their silver into the streets, treating it as refuse, because it will be totally worthless (Isaiah 2:7, 20; Ezekiel 7:19).

Then it will be too late. Proverbs 28:20, 22 says: “A faithful man will abound with blessings, But he who hastens to be rich will not go unpunished… A man with an evil eye hastens after riches, And does not consider that poverty will come upon him.”

Again and again, the Bible tells us not to give in to the love of “money” or materialism, and not to work for, as our main focus, the physical riches or possessions in this life. Proverbs 23:4-5 says: “Do not overwork [or: “wear yourself out”] to be rich; Because of your own understanding, cease! Will you set your eyes on that which is not? For riches certainly make themselves wings; they fly away like an eagle toward heaven.”

In the parable of the rich fool, Christ warned all of us: “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). After telling the rich fool who had heaped up treasures for himself that he would die that very night, He concluded, “So is he who lays up treasure for himself, and is not rich toward God” (verse 21).

And so, Paul admonishes us today–and especially those who are rich in this world–to get our priorities straight:

“Command those who are rich in this present age not to be haughty, nor TRUST in UNCERTAIN riches but in the living GOD, who gives us richly all things to enjoy. Let them do GOOD, that they be rich in good works, READY TO GIVE, WILLING TO SHARE, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life” (1 Timothy 6:17-19).

Rather than pursuing the love of money, wanting to become rich, or perhaps glorying in our riches (Jeremiah 9:23) and parading a cocky attitude of self-contentment and -sufficiency (Revelation 3:17), we are to “buy” the true spiritual riches from God (Revelation 3:18), and to pursue God’s love of helping others and sharing with them our physical and spiritual riches.

Lead Writer: Norbert Link

Please explain John 7:39. Why was it necessary that Christ be glorified in order for man to receive the Holy Spirit?

In John 7:38, Christ spoke of the gift of the Holy Spirit, and the apostle John added in verse 39: “But this He spoke concerning the Spirit, whom [better: which] those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.”

We need to understand the context. The New Testament Church would begin on the Day of Pentecost in 31 A.D., when the Holy Spirit was poured out on the early apostles and other true believers. Jesus had promised His disciples the gift of the Holy Spirit after His departure (John 16:7; 20:22). He again confirmed this promise after His resurrection, but before His ascension to heaven (Acts 1:8). When the Holy Spirit was given to His disciples on the Day of Pentecost, it was Jesus who poured out that gift from the Father, after He had been exalted to the right hand of God (Acts 2:33).

Christ’s glorification and His ascension to heaven were necessary BEFORE the Holy Spirit could be given to His disciples. While He was alive as a human being, He told His disciples that He was WITH them, but He also said that there would come the time when He would be IN them. He referred, first, to His presence as a Man who was WITH them, but in the future, to the gift of His Holy Spirit which would dwell IN them (John 14:17). But in order for Christ to dwell IN His disciples (John 14:18; Galatians 2:20), through the Holy Spirit, He had to be first glorified with the glory which He had BEFORE He became a human being (John 17:5). As a mere human being, He could not live IN somebody else. That could only happen after He became again a glorified being.

When a true disciple of Christ receives God’s Holy Spirit, it is the Spirit of the Father AND the Son which emanates from both glorified God beings, and which dwells in the disciple (John 14:23; Romans 8:11, 14-17; Romans 8:9, second part; Galatians 4:6; Philippians 1:19).

When Christ was here on earth as a Man, it was the Holy Spirit of God the FATHER that dwelled in Him. He did His mighty works because of the Father’s Spirit in Him (Acts 10:36-38; John 14:10-11). When He became a human being in the womb of Mary through the power of the Father’s Holy Spirit, He ceased to be a glorified being. He became flesh–He changed into flesh (John 1:14). With that change, His Holy Spirit–the Spirit emanating from the glorified God being called the Son, the second Member of the God Family–no longer existed! Rather, it was the Holy Spirit of the Father which was within Him, without measure, from His inception; and which was with and in Him throughout His human life. And we read that God the Father, through His Spirit, resurrected Christ from the dead (compare again Romans 8:11).

Christ was resurrected as a glorified God being, and from then on, His Holy Spirit emanated from Him again in the same way as it did prior to His human conception. That is why the apostle John said, in John 7:39, that the Holy Spirit was not yet given, because Jesus was not yet glorified. It was not only the Holy Spirit of the Father, but also of the Son, which would be given to true disciples AFTER Christ’s glorification.

We explain in more detail in our free booklet, “Is God a Trinity?”, on pages 11 and 12, that a better translation of John 7:39 is: “… for there was no Spirit yet,” or, even, “the Holy Spirit did not exist yet.” The context of that statement is the Holy Spirit OF CHRIST, and that Spirit did not exist yet, as long as Christ was a human being and not yet glorified. We explain in the above-mentioned booklet that only a GLORIFIED God being can give His Holy Spirit to others. For Christ to bestow His Holy Spirit on others, He needed to be glorified first. Christ makes this clear, when He said in John 16:7: “…if I do not go away, the Helper will not come to you; but if I depart, I will send Him [better: it] to you.”

It is correct, of course, that the disciples did mighty works with the help of the power of the Holy Spirit–but that was the Holy Spirit of the Father. Even though the Father’s Holy Spirit was not IN them, it was WITH them. John 14:17 indicates that while Christ was here on earth as a Man, His disciples had help from God’s Holy Spirit, when they healed or cast out demons. Luke 2:25-27 proves as well that at that time, some people were led by the Holy Spirit of the Father–and that the Holy Spirit was “upon” them–but it was not yet IN them.

What John’s statement in John 7:39 means, then, is that in New Testament times, nobody who was born after Christ’s conception as a human being would receive the Holy Spirit until after Christ’s glorious resurrection. We read that John the Baptist had God’s Holy Spirit from his mother’s womb–but he was conceived six months BEFORE Christ’s human conception. One might ask what happened to the Holy Spirit emanating from Christ, which was dwelling in John the Baptist, when Jesus became a human being. But we need to remember that the Holy Spirit emanates from both God the Father AND Jesus Christ, and the Bible teaches that it is ONE; that is, it is the SAME Spirit, as God the Father and Jesus Christ are ONE in mind, goal, purpose and action.

Even though, upon Christ’s becoming a Man, the Spirit of Christ ceased to exist as emanating from the glorified Son–the second member and God being within the “Godhead” or Family of God. But the Spirit of the Father continued to dwell IN John the Baptist. However, as is pointed out herein, once Christ became flesh and blood, the Holy Spirit would not be given henceforth to human beings until after Christ’s glorification.

We also read that the Holy Spirit had been given to selected individuals in Old Testament times, such as Abraham, Moses, David and others. Again, this was the case because Jesus Christ was a glorified GOD being before His conception and birth as a Man, and so the Holy Spirit emanating from the Father AND the Son could be and was given in Old Testament times (Psalm 51:11). That it was ALSO the Holy Spirit of Christ that was IN some of the ancients–and not just the Spirit of the Father–is proven in 1 Peter 1:10-11, which says that “the Spirit of Christ… was IN them…”

We would also like to point out that, beginning with the establishment of the New Testament Church on the Day of Pentecost, God usually does not give anyone of His Holy Spirit, unless the person repents; believes in Jesus Christ and His sacrifice, as well as the gospel message of the Kingdom of God; is baptized by being fully immersed under water, as an outward sign of repentance and the burial of his old carnal nature; and a minister of God places his hands on the person (“laying on of hands”), thereby sanctifying him or setting him aside for a holy purpose; and prays to the Father, in Christ’s name, for the gift of the Holy Spirit.

Even though one exception is recorded in the case of Cornelius (who received the Holy Spirit first and was subsequently baptized), there is NO PROMISE that God would grant His Holy Spirit to anyone today unless the required order, as described above, is complied with. This was not the case in Old Testament times, however. We do NOT read that any of those select few to whom God gave His Holy Spirit were first baptized in the name of Jesus Christ. But the fact that God dealt differently, procedurally speaking, with His disciples in Old Testament times should not prompt us to think that we are “free” today to ignore the requirements which God has clearly set forth for us, in order to be granted the gift of the Holy Spirit. For more information, please read our free booklet, “Baptism–A Requirement for Salvation?”

We should also emphasize that everyone who dies, while the Holy Spirit dwells within him, WILL be resurrected to immortal and eternal life, in the First Resurrection. This is true, regardless of whether he lived in Old or New Testament times. To reiterate, a person who dies “in Christ” will be in the First Resurrection, irrespective of how long the Holy Spirit has been dwelling in the person. Someone who dies after having been a true Christian for many decades, will be in the same First Resurrection to eternal life as someone who might have had the Holy Spirit for only a relatively short time. What is of decisive importance is that the Holy Spirit dwells in the person at the time of his or her death. Remember that Christ said that the first will be last and the last will be first (compare Matthew 20:1-16).

Of course, the fact that a newly converted person will be in the First Resurrection does not necessarily mean that his reward for overcoming his carnal nature, the evil world and Satan the devil will be the same as the reward for someone who overcame for many years. But both will be in the First Resurrection, and even the duration of having been “converted” might not be determinative for the greatness of the reward. Once God gives His Holy Spirit to a person, who may subsequently and shortly thereafter die as a converted true Christian, he or she HAS qualified in God’s eyes to be in the First Resurrection. Otherwise, God would not have let him or her die.

True Christians do not die because of time and chance! We must realize that God looks at the heart of a person, and when a person dies, while God’s Holy Spirit dwells in him or her, then he or she WILL BE in the First Resurrection, and God gives him or her the reward which God deems just, as He knows the end from the beginning and as He is judging the heart, zeal, desire and commitment of the person and the obedient actions flowing from a Christian attitude. This does not mean, of course, that we should delay baptism, so that we can continue for a while to “enjoy” forbidden sinful pleasures, thinking that as long as we get baptized just prior to our death, we will be “safe.” We can’t fool God, and we will reap what we sow. Playing games with God will not “get us” into His kingdom.

This brings up the question of the thief on the cross, who asked Christ to remember him when He would come into His Kingdom (Luke 23:42). The meaning of the entire episode is fully discussed in our free booklet, “Jesus Christ–a Great Mystery,” on pages 70-72, under the headline, “Did the Thief Go to Paradise on the Day of his Death?” We explain therein that Jesus promised the thief to be in Paradise when it would be established here on earth; when the city of “The New Jerusalem” would descend from heaven to this earth; after Christ’s return and after the First Resurrection to eternal life AND the Second Resurrection or the Great White Throne Judgment. For more information on the First and Second Resurrections, please read our free booklet, “Is That in the Bible? The Mysteries of the Book of Revelation!”, chapter 22, “The Resurrections,” pages 125-135.

Considering what was explained in this Q&A, we conclude that the thief was not promised to be in the First Resurrection, but that he was reassured that he would be in the Second Resurrection. Christ promised him that his imminent death on the cross did not end it all for him, and that he would have an opportunity to fully accept God’s way of life in the Great White Throne Judgment–and Christ also assured him that he WOULD qualify and BE in Paradise, here on earth, in the future. That he was not promised eternal life in the First Resurrection is evident from the fact that the Holy Spirit would not be given UNTIL after Christ’s glorification. At the time of Christ’s resurrection three days and three nights after His burial, the thief who died together with Christ, was in his grave, waiting for his resurrection to physical life in the Second Resurrection.

In conclusion, God has promised that His gift of the Holy Spirit would dwell in obedient Christians. As the Holy Spirit emanates from the Father and the Son, the Man Jesus Christ had to be glorified so that the Holy Spirit of the Father AND the Son could be bestowed on human beings. ONLY in the case of Jesus Christ–the “only-begotten Son”–was it sufficient that “just” the Spirit of the Father would be given to the human Jesus Christ. In every other case, it is the Spirit of the Father AND of the Son which is bestowed on a true Christian–and this fact explains the requirement that BOTH the Father AND the Son are glorified Spirit God Beings in order for Them to give to man of Their Holy Spirit.

Lead Writer: Norbert Link

You make continual reference to accomplishing “the work of God” in your publications and sermons; however, doesn’t the scripture in John 6:29 show that simply believing in Jesus Christ fulfills doing the work of God?

Understanding our part and responsibility regarding the work of God is a pivotal issue for those who claim to follow the Christian faith! The fact is that there is great confusion about exactly what the work of God means.

To truly comprehend what Jesus taught about the work of God, we must consider not only the verse in John, but, additionally, we need to compare other references in God’s Word. First, here is the text in question:

“Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He sent’” (John 6:29).

Consider the specific context of this statement by Jesus. Multiple thousands of people who followed Jesus had recently been miraculously fed (compare John 6:1-14). Some continued to seek Jesus—even to the point of getting into boats and crossing to where Jesus had gone, as recorded in verses 22-25 of John 6.

It is quite revealing to read how Jesus responded:

“‘…Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him’” (John 6:26-27).

Here is a quite obvious case of people following Jesus for the wrong reasons. They believed they would receive physical food to satisfy themselves. In fact, Jesus warned that some would claim that they used His name for preaching, for withstanding Satanic forces and even for doing miraculous works (compare Matthew 7:21-22). However, carefully note what He also said about people of this mindset:

“‘And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness!”’” (Matthew 7:23).

These all knew about Jesus, but they utterly failed to live within the laws of God!

Jesus asks this poignant question of any who would claim to be His follower:

“‘But why do you call Me “Lord, Lord,” and not do the things which I say? Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock. But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great’” (Luke 6:46-49).

What Jesus said for us to do, He also did Himself! One example of this is the establishment of how Christians are to observe the Passover:

“‘For I have given you an example, that you should do as I have done to you. Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them’” (John 13:15-17).

Far too many—indeed the majority of Bible students—read over passages such as this and ignore the plainly expressed teaching of Jesus Christ!

Being a Christian mandates doing what Jesus Christ has commanded His servants to do!

One important activity for Christians is to be supportive of the Church of God, and that is expressed time and time again in bringing forward the preaching of the gospel. This is also something that Jesus Christ dedicated Himself to as He began and then finished His ministry. In Mark’s account we find that “…Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel’” (Mark 1:14-15). At the very end of His ministry, Christ was able to give account of Himself to the Father, and He said, “‘…I have finished the work which You have given Me to do’” (John 17:4).

The fact that Jesus accomplished things is proven by the bitter resentment that the Jewish religious leaders held for Him. Jesus even healed people on the Sabbath. Jesus’ answer to those who questioned Him was “‘…My Father has been working until now, and I have been working’” (John 5:17).

Remember, Jesus is the pattern, and the apostle Peter taught this as a foundational principle of Christianity when he wrote of the need to patiently endure suffering: “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps” (1 Peter 2:21).

One must conclude that just believing that God sent Jesus is not the end of our responsibility!

The apostle Paul came to believe that Jesus Christ was the Son of God—even that Jesus was resurrected from the dead and was alive, living in heaven alongside the Father. But coming to that knowledge was only the beginning!

In 2 Corinthians 11, verses 22 through 33, Paul relates what happened to him following his conversion to Christianity. In verse 28, Paul speaks of the work that fell to him—“besides the other things, what comes upon me daily: my deep concern for all the churches.”

Toward the end of his ministry, Paul was able to give account for the work God had given to him to accomplish: “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:6-8).

Romans 16 summarizes the work of brethren in the Church of God. Note how Paul refers to a man and wife of that time: “Greet Priscilla and Aquila, my fellow workers in Christ Jesus…” (verse 3). This chapter memorializes those who actively contributed their part to the building up of the body of Christ (compare Ephesians 4:12; Jude 20).

Those who believe and teach that only invoking the name of Jesus Christ completes their responsibilities to God and fulfills their calling to Christianity have greatly compromised the truth of the Word of God! Many of Christ’s parables concern bearing fruit on His behalf—one such teaching is found in Matthew 25:31-46. Fundamentally, the warning is to those who have been called into a knowledge of the truth of God, and the consequences for those who ignore and become lax in following Christ’s teachings are inescapably frightening!

Evidently, this deceptive argument about faith and works became entrenched in the Church of God at the outset. James addressed the issue squarely, and this is the way he concludes, “… faith without works is dead…” (James 2:26).

In our generation some say that the work of God is over, as Christ’s disciples felt after His death and resurrection (compare John 21:1-3); some have crafted their own personal beliefs to excuse their rebellion (compare 2 Timothy 4:3-4); others seek personal power over the “sheep” of God (compare Paul’s warning in Acts 20:28-31); still others have lost the power of discernment that is God’s gift through His Holy Spirit (compare 1 Thessalonians 5:4; 2 Timothy 1:6-7)!

When Jesus Christ prepared to leave this earth, He told His disciples to “‘…Go into all the world and preach the gospel (Mark 16:15; compare, also, Acts 1:8). That task and duty remains and is still the assigned work of the Church of God. The absolute and incontrovertible proof of this is found in the prophecy spoken by Jesus Christ about things that would be taking place leading to His return to this earth:

“‘And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come’” (Matthew 24:14).

Concerning the issue of faith during these end times, Jesus asked this searching question, “‘…when the Son of Man comes, will He really find faith on the earth?’” (Luke 18:8).

To return to Christ’s saying in John 6:29, we cannot do the work of God unless we believe in Jesus Christ–the Head of the church–who directs and leads and guides us. But we must follow His lead–we must DO whatever He requests of us. When we believe in Jesus, we WILL DO the Work. Remember, faith without works is dead. Consider also James’ remarks in James 1:25: “But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a DOER of the WORK, this one will be blessed in what HE DOES.”

One vitally important key for us to ensure that we stand in the faith of Jesus Christ is to, like Him, “work the works of God.” Jesus Christ had a sense of deliberate urgency for completing the work His Father had given to Him, and He said, “‘I must work the works of Him who sent Me while it is day; the night is coming when no one can work’” (John 9:4).

For those who believe in Him, Jesus makes this undeniable promise:

“‘Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it’” (John 14:12-14).

Your salvation and your eternal life must not be taken lightly! We all have this powerful admonition:

“For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10).

In the final chapter of the Book of Revelation, Jesus states this: “‘And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work'” (Revelation 22:12).

Something to consider, and, absolutely, something we had better believe!

Lead Writer: Dave Harris

Does the Bible say anything about man's character development?

Actually, the Bible has quite a bit to say about this topic.

(1) To give a good definition of righteous character, as we want to apply this term in this Q&A, we would like to quote from several of Herbert Armstrong’s writings, the late Pastor General of the Worldwide Church of God.

In “What Science Cannot Discover About the Human Mind,” copyright 1978, he wrote about righteous character as “the ability in a single entity to come to comprehend and distinguish the true values from the false, the right way from the wrong, to choose the right and reject the wrong, and, with power of will, to do the right and resist the evil.”

In “Mystery of the Ages,” copyright 1985, he elaborated, as follows:

“Perfect, holy and righteous character is the ability in such separate entity to come to discern the true and right way from the false, to make voluntarily a full and unconditional surrender to God and his perfect way — to yield to be conquered by God — to determine even against temptation or self- desire, to live and to do the right. And even then such holy character is the gift of God. It comes by yielding to God to instill HIS LAW (God’s right way of life) within the entity who so decides and wills. Actually, this perfect character comes only from God, as instilled within the entity of his creation, upon voluntary acquiescence, even after severe trial and test…”

(2) What we have to keep in mind, then, is that godly character is a gift from God. It must also be noted that this gift must be acquired and developed over time.

In “What Science Cannot Discover About the Human Mind,” Herbert Armstrong wrote:

“God’s purpose in creating man is to reproduce Himself—with such perfect spiritual character as only God possesses—who will not and therefore cannot ever sin! (1 John 3:9). Such perfect spiritual and holy character cannot be created by fiat. It must be developed, and that requires time and experience… But if man is to become God, in the process of God reproducing Himself, then the character that is to be built in him must emanate from God—and the spirit life that is to be his also must emanate from God.”

We might pose the question why God could not create character by fiat. Is there anything that God cannot do? Absolutely. For instance, God cannot sin. The reason is, He has willed never to sin, and His Will is perfect. We are also told that we must reject sin, but due to temptations and weaknesses, we do still sin from time to time, even after we have received God’s Holy Spirit. This is not to say that it would be impossible for us to keep God’s Law. God would never command us to keep the Law if He knew that we could not do it. With the help of God’s Holy Spirit in us, we CAN keep the Law–both in the letter and even in the Spirit. Jesus Christ, when He lived in the flesh, never sinned. He overcame sin in the flesh. He lived a PERFECT life. He did it because He was ALWAYS close to God the Father. His Will never to sin was PERFECT.

The only difference is that God the Father gave Christ His Holy Spirit without measure from His inception. Today, when God’s disciples receive His Spirit, they initially receive only a small portion of it. But we are to grow in God’s Spirit. We are to become perfect. And with God’s help, we can. When we sin, it is because we are not as close to God as we should have been. And, perhaps, because our will never to sin has not yet reached perfection, either.

But that is what character development is all about. We need to learn the right, choose the right, and live the right. The more we do, the more we develop godly righteous perfect character in our lives.

When we say that God could not create perfect character by fiat, we need to go back to our definition of godly character, which requires that a free moral agent needs to choose the right and reject the wrong, and to actually do the right and refuse to do the wrong. With THAT definition, God could not have created such character by fiat. Of course, He could have created beings who would automatically do the right and refuse to do the wrong–but they would not have been free moral agents with the POWER to choose. That power and ability, leading to right character, if applied correctly, requires time; so, by necessity, it could not have been created ad hoc.

We need to understand that God is reproducing Himself through man. The purpose of man’s creation is to ultimately become God. And in order to become God, man must develop the character of God. He must become perfect, as God is perfect. (For more information on this vital subject, please read our free booklet, “The Gospel of the Kingdom of God.”).

Regarding the need of character development in man, Herbert Armstrong also wrote the following in “Mystery of the Ages”:

“But there was one super-important quality that even God’s creative powers could not create instantly by fiat — the same perfect, holy, righteous CHARACTER inherent in both God and the Word! This kind of character must be DEVELOPED, by the CHOICE and the INTENT of the one in whom it comes to exist… I repeat, such perfect character must be developed. It requires the free choice and decision of the separate entity in whom it is to be created. But, further, even then it must be instilled by and from the Holy God who, only, has such righteous character to endow.”

He went on to say:

“God is more than one single person — God is a family — God is the supreme divine family — he is the Creator of all that is, and he has an ultimate PURPOSE — the creation of perfect, holy, righteous and spiritual CHARACTER, in MAN made immortal, to become part of that God family… WHY did the Creator God put MAN on the earth? For God’s ultimate supreme purpose of reproducing himself — of recreating himself, as it were, by the supreme objective of creating the righteous divine character ultimately in millions unnumbered begotten and born children who shall become God beings, members of the God family…

“WHAT, then, is man? He is a living being made from the dust of the ground. He is CLAY, and GOD is the Master Potter, molding, shaping, forming our CHARACTER — if we respond when he calls and draws us to him. With our willingness he is infusing into us HIS VERY OWN SPIRITUAL HOLY, RIGHTEOUS and PERFECT character!”

Please also note the following comments made in our booklet, “Angels, Demons and the Spirit World“:

“God wants us to build holy, righteous, godly character. We must develop the will to never sin, as well as the ability to carry out that will to never sin. We are to prove to God that we mean business. That requires time, and it requires the help of God’s Holy Spirit in us. We have to learn to resist the downward pull of Satan and his demons. We must overcome temptations to sin, even in the face of satanic persecution. God wants to see that we will not give in to the ‘dark side.'”

(3) Does the Bible support the claim that we must develop godly righteous character in our Christian lives–that God is creating His character in His disciples?

Absolutely!

It is true, however, that we will not find the word “character” in the Authorized Version or the New King James Bible. But the concept of character development is clearly conveyed–even in annotations in the New King James Bible, as we will see. In reviewing other modern translations, we discover that they actually use the word “character” in numerous places. Although this might be more an interpretation than a literal rendering of the original, they are nevertheless correct in their understanding of the meaning of those Scriptures.

(a) In general, the need to have a good or noble character in our lives is emphasized in these passages:

“Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true” (Acts 17:11, New International Version).

Boaz said the following about Ruth: “All my fellow townsmen know that you are a woman of noble character” (Ruth 3:11, New International Version).

Beginning with Proverbs 31:10, a “virtuous woman” is described. The New International Version translated the introductory verse as follows: “…a wife of noble character who can find?”

In addition, the New King James Bible has the following headline to Psalm 15, where David answers the question who will be accepted by God: “The Character of Those Who May Dwell with the LORD.”

Regarding Ananias who was sent by God to Paul to baptize him, we read Paul’s testimony about Ananias in Acts 22:12, that he was “a pious man who obeyed the Law and bore a good character with all the Jews of the city” (“The New Testament in Modern Speech,” by Richard Francis Weymouth; the New King James Bible says, “having a good testimony with all the Jews”).

And notice 3 John 1:12: “The character of Demetrius has the approval of all men, and of the truth itself. We also express our approval of it, and you know that we only give our approval to that which is true” (Weymouth; the New King James Bible says, “has a good testimony from all”).

2 Peter 1:5 points out:

“But for this very reason–adding, on your part, all earnestness–along with your faith, manifest also a noble character: along with a noble character, knowledge…” (Weymouth; the New King James Bible says, “virtue.” As we have seen, the “virtuous woman” of Proverbs 31 is a woman of character.).

(b) The Bible also shows that godly righteous character must be DEVELOPED in man:

Luke 1:80 tells us the following about Jesus Christ, according to Weymouth: “And the child grew and became strong in character, and lived in the Desert till the time came for him to appear publicly to Israel.” The New King James Bible says that He became strong in spirit. This would include, becoming strong in character.

As Christ grew in godly character, so must we. Of course, Christ never sinned. But He had to continue throughout His human life to choose the right and reject the wrong, and to live the right and refuse to live the wrong (compare the prophecy about Jesus in Isaiah 7:14-16).

Describing Jesus Christ as He is now, Hebrews 1:3 refers to Him as “…being the brightness of His [God the Father’s] glory and the express image of His person…” The word “image” is translated from the Greek word “charakter,” which means “engraved,” “stamped” or “carved.” Young’s Analytical Concordance to the Bible renders the Greek expression as, “impressed character.” Moffat translates Hebrews 1:3 as, “He, reflecting God’s bright glory and stamped with God’s own character, sustains the universe with his word of power…”

Christ is the image, character, imprint, stamp or exact representation of the Father’s “person,” “nature,” “being,” “substance” or “essence.” And so, Christ’s disciples are to engrave the nature of who and what God is–His righteous and holy character–into themselves through the power of the Holy Spirit.

Weymouth translates Hebrews 12:10, as follows:

“It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character.” The New King James Bible says here, “that we may be partakers of His holiness.” When we do, then we are partakers of His holy character. This is a remarkable rendering, as it shows the correct understanding that God wants to create His holy character in us.

A general description of one aspect of God’s righteous character (which we are to acquire), can be found in Hebrews 6:17: “So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us” (Revised Standard Version).

Weymouth translates 2 Corinthians 13:11 as follows, showing that we need to grow in perfection regarding our righteous character:

“Finally, brethren, be joyful, secure perfection of character (the New King James Bible says here, “be complete”), take courage, be of one mind, live in peace. And then God who gives love and peace will be with you.”

Compare, too, Romans 5:3-4: “… we know that suffering produces perseverance, perseverance, character; and character, hope” (New International Version).

The Living Bible renders this phrase, as follows: “And patience develops strength of character in us…” The Revised Standard Version says: “… endurance produces character, and character produces hope…” The New American Bible states: “… affliction produces endurance, and endurance, proven character, and proven character, hope…” Lastly, the New Jerusalem Bible renders it in this way: “… perseverance DEVELOPS a tested character…”

Weymouth renders Romans 14:19 as follows: “Therefore let us aim at whatever makes for peace and mutual upbuilding of character.”

Similar Weymouth’s rendering of 1 Corinthians 14:26: “What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a ‘tongue,’ or an interpretation. Let everything be done with a view to the building up of faith and character.”

Note, too, Colossians 4:12: “Epaphras, who is one of yourselves, a bondservant of Jesus Christ, sends greetings to you, always wrestling on your behalf in his prayers, that you may stand firm–Christians of ripe character and of clear conviction as to everything which is God’s will” (Weymouth).

Take also note of James 3:2: “For we often stumble and fall, all of us. If there is any one who never stumbles in speech, that man has reached maturity of character and is able to curb his whole nature” (Weymouth).

Notice also the following requirement for a minister of God:

“He [a minister, overseer, elder] must have a good report of them which are without. Have an established character which speaks well for the church among the unconverted” (1 Timothy 3:7, People’s New Testament).

1 Corinthians 15:33 warns us not to allow the hindrance of the development of our good character, by associating ourselves with those whose standards and life style are ungodly and detrimental to our spiritual growth: “Do not be misled: ‘Bad company corrupts good character'” (New International Version).

And 1 Corinthians 3:13 adds: “… the true character of each individual’s work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one’s work– the fire is the thing which will test it” (Weymouth).

As mentioned, even though the word “character” is not used by the Authorized Version or the New King James Bible in the above-quoted Scriptures, they do describe the different aspects of godly character in those passages.

In conclusion, the Bible teaches the concept that we must develop godly and righteous character in our lives–and that it is God who creates His character in His disciples–over time–and with their ascent and cooperation.

Lead Writer: Norbert Link

What does it mean to bless our enemies and those who curse us?

Actually, the command to bless others even though they may not seem worthy of our blessing is to be found throughout the Bible.

We read in Matthew 5:44: “But I say to you, love your enemies, BLESS THOSE WHO CURSE YOU, do good to those who hate you, and pray for those who spitefully use you and persecute you.” (Compare, Luke 6:27-28).

Romans 12:14-20 adds:

“BLESS THOSE who persecute you; BLESS AND DO NOT CURSE… Repay no one evil for evil… If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves… If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head. Do not be overcome by evil, but overcome evil with good.”

1 Corinthians 4:12 states: “… Being reviled, we BLESS; being persecuted, we endure…”

1 Peter 3:9 adds: “… not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.”

The word “bless,” in the context of the above-quoted Scriptures, conveys the meaning of “calling down by prayer a blessing on him who persecutes us.”

The Greek word for “bless” is “eulogeo.” It is a compound of “eveu,” meaning “good” or “well,” and “logos,” meaning, “word, something said, speaker.” It can include “thought.” The word for “bless” means, then, “to speak well of” or “to invoke blessings upon a person.” (Compare Strong’s Exhaustive Concordance of the Bible, No. 2127, and W.E. Vine, Expository Dictionary of New Testament Words).

When we bless someone, we refrain from cursing him. We bless with our lips, by what we say, but our blessings of others need to come from the heart; not only from our lips. Psalm 62:4 warns us not to behave like the wicked, when they bless others: “They only consult to cast him down from his high position; They delight in lies; They bless with their mouth, But they curse inwardly.”

The Hebrew word for “bless” is “barah” and means, literally, “to kneel,” and by implication, “to bless God (as an act of adoration) or man (as a benefit).” (Compare Strong’s, No. 1288).

A good example of how to bless our hateful enemies can be seen in Luke 23:34 and Acts 7:60, when both Jesus and Stephen asked God to forgive their enemies and not to charge them with their sin of murder.

When we bless those who curse us, we do this with our mouth–but our words must be coming from the heart. This includes, praying for them. Our prayer could include, asking God to grant them repentance so that their sins may be forgiven. It could include asking God to prevent them from continuing their evil deeds, since their attitudes and conduct harm themselves and others.

Our prayer might include the plea to God to let our enemies see that what they are doing is wrong. We are not to avenge ourselves because we know that God will avenge us–and if this means that God will allow or bring trials on our enemies to bring them to repentance or a recognition of the evil of their doing, then that, too, would be a blessing for them.

The commentary of Albert Barnes’ Notes on the Bible says about Matthew 5:44:

“Bless them that curse you – The word ‘bless’ here means to ‘speak well of’ or ‘speak well to:’ – not to curse again or to slander, but to speak of those things which we can commend in an enemy; or, if there is nothing that we can commend, to say nothing about him.”

Blessing would mean not to slander our enemies or to speak evil of them, by inventing facts or “adding to” the truth. It does not mean hiding the facts if there is a need to speak out, but even then, we must be sure that we do not speak or act with hate and with a desire to avenge ourselves (2 Timothy 2:17-18, 20-21; 4:14-15; 1 Timothy 1:18-20).

John Gill’s Exposition of the Entire Bible states about Matthew 5:44:

“… when wicked men curse you, as Shimei cursed David, do not ‘render evil for evil, or railing for railing, but contrariwise, blessing’; give good words, use kind language, mild and soft expressions; such as may either win upon them, or put them to shame and silence: ‘bless, and curse not’; the latter belongs to them, the former to you; ‘let them curse, but bless thou’: curses better fit their mouths, and blessings thine. Blessing here, does not signify praising them, for that would be sinful…”

He adds in his comments about Romans 12:14:

“… bless them; that is, to pray for them, that God would show them their evil, give repentance to them, and the remission of their sins; which is the order Christ gave to his disciples [in Luke 24:47] and encouraged to an observance of, by his own example [Luke 23:34] and has been followed herein by his disciples and apostles [Acts 7:60; 1 Corinthians 4:12]. Moreover, by ‘blessing’ may be meant, giving them good words, mild and soft answers, ‘not rendering evil for evil, railing for railing’ [1 Peter 3:9]; but, on the contrary, blessing, in imitation of Christ, who, ‘when he was reviled, reviled not again’ [1 Peter 2:23]…

“… and curse not: to have a mouth full of cursing and bitterness [Romans 3:14] is the character of an unregenerate man, and what by no means suits one who names the name of Christ; for blessing and cursing to proceed out of the same mouth, is as absurd and unnatural, as if it should be supposed that a fountain should send forth sweet water and bitter, or salt and fresh [James 3:10]…”

Adam Clarke’s Commentary on the Bible writes about Romans 12:14:

“Bless them, pray for them, and on no account curse them, whatever the provocation may be. Have the loving, forgiving mind that was in your Lord.”

Albert Barnes’ Notes on the Bible states about Romans 12:14:

“Bless, and curse not – Bless only; or continue to bless, however long or aggravated may be the injury. Do not be provoked to anger, or to cursing, by any injury, persecution, or reviling. This is one of the most severe and difficult duties of the Christian religion… To curse denotes properly to devote to destruction. Where there is power to do it, it implies the destruction of the object. Thus, the fig-tree that was cursed by the Savior soon withered away [Mark 11:21]. Thus, those whom God curses will be certainly destroyed [Matthew 25:41; that is, if they remain under the curse and refuse to repent]. Where there is not power to do it, to curse implies the invoking of the aid of God to devote to destruction. Hence, it means to imprecate; to implore a curse from God to rest on others; to pray that God would destroy them. In a larger sense still, it means to abuse by reproachful words; to calumniate; or to express oneself in a violent, profane, and outrageous manner.”

When we curse someone and wishing him ill and longing for his destruction, we are motivated by Satan the devil; not by God. When James and John, the “sons of thunder,” asked Christ whether they should command fire to come down from heaven to destroy and devour the Samaritans who had refused to provide shelter for them, Jesus rebuked them and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them” (Luke 9:55-56).

Satan is called the destroyer (Revelation 9:11–the Hebrew word for Satan, “Abaddon,” means “Destruction,” and the Greek word for Satan, “Apollyon,” means “Destroyer”). On the other hand, Jesus is the Savior of the world (John 3:17; 4:42). We need to follow Christ’s example, not Satan’s. Moses prayed to God to relent from killing the nation of Israel when they had greatly sinned against Him (Exodus 32:7-14); and Abraham asked God to spare the cities of Sodom and Gomorrah for the sake of ten righteous (Genesis 18:20-32).

In conclusion, we must be careful not to curse anyone, including our enemies who are hateful towards us and try to do us harm. Vengeance is God’s alone. Rather, we are to bless our enemies and pray for them, asking God to help them to see the evil of their ways and to repent. Our love towards all men will
be seen if we do good to those who hate us, and our righteous attitude will also be manifested when we ask God to do them good. God is kind even towards the unthankful and evil (Luke 6:35). He shows His perfect love for mankind when He “makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45). Jesus said that we must become perfect in love as our Father’s love is perfect (compare Matthew 5:46-48).

Lead Writer: Norbert Link

Why will Satan attempt a second coup to try to overthrow God?

The Bible does not say specifically why Satan will attempt a second coup, but it does give us several hints and indications which we might want to consider.

Prior to the physical creation, God brought into being the spirit world of angels. After God had created the physical universe and the earth, an archangel named Lucifer was placed over one third of the angels here on earth to beautify it. This was long before man was created with the ultimate potential to become a full-fledged member of the God Family. Nothing is said in the Bible that Lucifer or any of the angels had that same potential which would later be given to man.

According to Ezekiel 28:12-16 and Isaiah 14:12-15, Lucifer was perfect as far as his creation was concerned. However, Lucifer made wrong choices–he allowed pride to enter his mind. This pride corrupted his thinking, just like a virus can corrupt a computer. This corruption led him to believe that his abilities were greater than God’s; that he was not rewarded properly by God in accordance with his talents and achievements; and that the way of competition and get was superior to God’s way of give and love and concern for others. He managed to influence the angels under his control to participate in his first rebellion (Revelation 12:4). In resenting God’s government, he did the unthinkable and attempted to overthrow God and take over the rule over the entire universe. Of course, Lucifer, whose name was changed to Satan (meaning enemy or adversary), lost this battle, and he and his angels (now known as demons) were thrown back to this earth where they still rule today.

When God created Adam and Eve, Satan was there to deceive Eve, and he has been deceiving mankind ever since. In fact, Satan has deceived the whole world. He tried to deceive and tempt Christ, but failed. Christ, in defeating Satan, qualified to rule this earth in the near future.

Evidence for the fact that Satan was and is ruling this earth is given at the temptation of Christ, when Satan offered the kingdoms of this world to Him, if He would fall down and worship Satan. All these kingdoms were in and under Satan’s power, and he was able to give them away. Christ never corrected him on that claim, but Christ never fell for Satan’s offer and remained sinless (Matthew 4:8-10). Today, Satan and his demons are still ruling this earth, and they will continue to do so until Jesus Christ–the second Adam–returns to take over all rule. Those whom God has called out of this world must reject Satan’s offer–exactly as Christ did–so they can also qualify to rule under Christ at His return.

It does not seem to make a lot of sense, then, at first sight, as to why Satan would attempt for the second time to overthrow God and to become the supreme ruler of the universe, seeing that his first attempt failed so miserably. Still, the Bible says that he will try again (Revelation 12: 7-9).

What one has to bear in mind is that Satan does not think straight. We might want to consider some humans who keep making the same foolish mistakes and who do not seem to learn from the errors they make. Satan is unwilling and therefore incapable of learning from his mistakes. His mind has been corrupted beyond any hope of change. He does not want to repent and submit to the government of God; therefore, he cannot repent.

This is very similar to “the dog in the manger” syndrome. A vicious dog which does not, of course, eat the straw in the manger, will prevent other animals from eating it. We may have experienced or seen a similar phenomenon in an uncooperative and selfish child who has a toy and doesn’t want to share it with a friend. Rather than following our insistence to share it, he might rather want to destroy it, so the other child cannot play with it. Satan is of the same mindset. He would rather see humankind destroyed completely than turning over his rule to Jesus Christ and those who will rule with and under Him (Revelation 5:10; 20:4, 6).

It is also interesting to consider the behavior of some rats. If a strong animal chases rats into a corner and there is no escape route for them, they will actually turn on each other or on the animal which is chasing them.

The same can be said regarding Satan. Although it is clearly prophesied in Revelation 12 that his second attempt to overthrow God will fail, that fact doesn’t seem to register in his corrupted and twisted mind. Even though Satan knows the Bible, perhaps he does not believe the Bible, thinking he is more powerful than God and what God says, so he can try that second coup and still win. We could see a parallel in certain people today, who know what the Bible says but think they don’t need to obey God and can go about life in a different way.

It is also possible that Satan will launch his second coup because he just does not care. Even though he understands that the Bible predicts that he will lose, he is the destroyer and murderer, and his whole goal in life is to destroy and to kill and to bring pain and suffering to others. The Bible reveals that his demons behave that way too–on one occasion at the time of Christ, a demon tried to kill his human “host”–which would lead to his having to lose the body he possessed and looking in despair for another body–but he just did not care, as he was set on destroying his “host” (Mark 9:17-22). His urge to destroy was too powerful and could not allow him to make a “reasonable” decision–even for himself. There is also another example when Christ allowed demons whom He cast out of men to possess a herd of swine–with the result that the swine threw themselves over the cliff and were killed (Mark 5:11-13).

Satan, the prince of the rulers of darkness, cannot control his urge to destroy and fight God all the way–and so he is trying again to knock God off His throne–even though he knows that God’s Word says that he will fail–rather than wanting to voluntarily transfer to Christ and man his rule over this earth.

We know that the whole world will soon enter the terrible and unprecedented time of the Great Tribulation. That time is also referred to as “Satan’s wrath.” This world will come to the brink of total annihilation, which will be caused by Satan and his demons. If God would not intervene by sending Jesus Christ just at the right time, no flesh would be saved alive (Matthew 24:22). No human or animal flesh would survive. So we see the mindset of Satan exposed here: He would rather see all mankind perish than turn his office and position over to Christ at His return. His demons will participate in that last coup, as they know that their positions will be given to Christ’s disciples who have qualified in this life to rule in the coming Kingdom of God.

Satan and his demons hate God’s Church. They will persecute it in the future (compare Revelation 12:13). Satan is described as a roaring wild lion walking around to see whom he can devour (1 Peter 5:8). Being compared to a vicious animal–like a poisonous untamable snake–he cannot control himself. He and his demons will try, whenever they can, to destroy God’s people. Paul warns us not to be indifferent about this fact, and he tells us in Ephesians 6:11-12: “Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the RULERS of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.”

To summarize, Satan and his demons will attempt another coup against God because they know or at least consider the possibility that their reign of terror will end in the near future. Filled with wrath and a desire to destroy, and thinking perhaps that they still can avert the certainty of their fate and not having learned anything from their previous failed attempt, they will try again and be defeated once more.

Lead Writers: Rene Messier and Norbert Link

Does Nebuchadnezzar's dream in Daniel 4 have prophetic meaning for us today?

Over the years, many ideas have been advanced to the effect that Nebuchadnezzar’s dream, as described in Daniel 4, has some kind of hidden prophetic meaning for us today. In the last Q&A, we discussed Nebuchadnezzar’s dream in much detail. We pointed out that the dream referred to that ancient king and predicted his seven years of insanity to punish his pride. We showed that the dream was fulfilled, exactly as God had pronounced it, and that King Nebuchadnezzar subsequently repented of his pride at the time when his sanity was restored to him.

Some have pointed at Nebuchadnezzar’s “seven years” of insanity and applied it to seven “prophetic” years of punishment for the entire Babylonian Empire. The rationale goes something like this: A “prophetic” year of 360 DAYS is the equivalent of 360 YEARS. [The one day for one year PRINCIPLE is, in fact, biblical in some instances, and is described in passages such as Numbers 14:34 and Ezekiel 4:4-6.] If applied in this way, seven prophetic “years” of 360 “days” or “years” each, would amount to 2,520 years. Beginning to count with the time when Babylon fell (which occurred about 539 B.C.), one would reach the year 1982 A.D.

It is also claimed by some that the Babylonian Empire was somehow unproductive for 2,520 years after its ancient fall, but emerged again, beginning in 1982.

As one author puts it:

“The tree of the… dream may represent not only Nebuchadnezzar but the Babylonian Empire as well. Babylon fell in 539 B.C… In essence, the ‘roots’ of the tree remained to sprout anew in the future. Considering this, it has been proposed that the ‘seven times’ could be viewed as seven 360-day prophetic years. The prophetic ‘day-for-a-year’ principle… yields 2,520 years… perhaps stretching from the fall of ancient Babylon to the beginnings of its revival in modern times.”

Another author wrote:

“Daniel records a prophecy about a tree (picturing the Babylonian king Nebuchadnezzar) that was to be chopped down, but its stump and roots were to remain—bound by a band of brass and iron until seven times had passed… The king’s seven years of insanity partially fulfilled the prophecy. However, the Bible also reveals that a prophetic year of 360 days is the equivalent of 360 years… Seven prophetic years (of 360 days) amount to 2,520 years. Babylon fell in 539 [B.C.]… Seven prophetic times from 539 [B.C.] brings us to 1982—the date John Paul urged Europeans to ‘give life to their roots.’ Since 1982 the modern Babylon emerging in central Europe from its ancient roots has seen dramatic growth.”

Depending on who is identified as modern Babylon, it is also said that the Catholic Church began in 1982 to exert its ever-growing influence on the countries of Europe; or that the nations of Europe experienced a revival, beginning in 1982 [pointing at a Scripture in Daniel 4, speaking of the band of iron and bronze around the tree (verses 15 and 23), which was allegedly loosed in 1982, or that the new leaders of modern Babylon, which are sometimes falsely claimed to be the USA and the Catholic Church, will begin to defeat the ancient Medes and Persians (which are alleged to be modern Iraq and Iran)]. Others make different claims, which are all related, somehow, to 2,520 years of punishment of “Babylon,” followed by a revival and restoration to power.

To complicate matters even further, it is also claimed that Christ’s reference to the “fulfillment” of the “times of the Gentiles” in Luke 21:24 relates, somehow, to Nebuchadnezzar’s dream in Daniel 4. We have explained in a previous Q&A that the “times of the Gentiles” will be fulfilled when Christ returns. We also showed that Gentile kingdoms have ruled throughout the history of man.

Some of those who link “the times of the Gentiles” to Nebuchadnezzar’s dream in Daniel 4 claim that this phrase speaks exclusively of the rule of the ancient and modern Babylonians and that the times of the Gentiles BEGAN in 1982 (when the 2,520 years-long insanity or punishment of Babylon was removed and Babylon’s rule was restored). Others have claimed in the past that the times of the Gentiles would actually END in 1982, and that Christ would return BEFORE the times of the Gentiles were fulfilled. (Since Christ has not returned, that concept was subsequently dropped.) Others teach correctly (as we pointed out in our previous Q&A), that the times of the Gentiles will be fulfilled AT the time of Christ’s return.

Can the concept that Daniel 4 contains a prophecy for the ancient and modern Babylonian EMPIRE be proven from Scripture? Is it even biblically POSSIBLE that this idea COULD BE correct?

When we carefully examine what the Bible DOES teach, the answer is, NO!

First of all, as pointed out in our previous Q&A, there is not even the slightest hint in Daniel 4 that Nebuchadnezzar’s dream of the cut-down tree refers to anyone but Nebuchadnezzar. He was indeed insane for seven years, living with the animals, but when he repented of his pride, the kingdom was restored to him. To apply this scenario of seven prophetic years of insanity to the Babylonian power is inaccurate, as Babylon was not “unproductive” or “paralyzed” from 539 B.C. to 1982 A.D.

In addition, the Bible shows that end-time modern Babylon will behave in a totally insane way and will be responsible for a worldwide catastrophe, which would lead to the annihilation of man if Christ were not to return to save man from himself. Therefore, it cannot possibly be suggested that Babylon was insane from 539 B.C. until 1982 A.D., but REPENTED of its pride and regained its sanity, beginning in 1982.

Those who claimed, albeit erroneously, that the times of the Gentiles would be fulfilled in 1982, after Christ’s return, understood at least that Nebuchadnezzar’s dream in Daniel 4, IF applied to the Babylonian Empire, would require repentance before its kingdom or rule could be restored.

As one author wrote as early as 1953: “[1982 is the year] when the seven times of punishment would be fulfilled…. Since Zechariah 14:1-3 shows that Jesus Christ will return in order to deliver Jerusalem from the Gentiles, it is plain that the second coming of Christ will occur SHORTLY BEFORE the times of the Gentiles are fulfilled… Just as Nebuchadnezzar finally regained his throne and acknowledged God’s authority, so the Gentile nations when their punishment is over, will come up to the kingdom of God and ask to learn of his ways (Micah 4:1-3) so that they also may become begotten and finally born into His kingdom as members of the ruling family of God.”

Of course, the idea that Christ would come back prior to 1982 and that the punishment of modern Babylon would end in 1982 and that they would come to repentance in 1982 was clearly wrong. But at least it recognized the need for Babylon to REPENT–IF we WERE to apply Nebuchadnezzar’s dream in Daniel 4 to 2,520 years of Babylonian punishment. Those who teach today that Babylon returned to power in 1982 don’t even seem to recognize THAT.

We should also ask, what spectacular event occurred in 1982 which would have indicated that Babylon returned to power after 2,520 years of paralysis? As we have already seen, some of those who preach the prophetic meaning of the dream for the Babylonian system state that Pope John Paul gave a speech in 1982 encouraging Europe to discover its origins and give life to its roots. It is claimed that THIS SPEECH indicates, somehow, the return to power of modern Babylon and the beginning of the growth of the cut-down tree.

The whole concept that one can apply the “seven times” in Nebuchadnezzar’s dream to “seven prophetic years” of 2,520 years seemed to have been invented by the Jehovah’s Witnesses and the Watchtower Society. They claimed that the destruction of Jerusalem through Nebuchadnezzar [alleged to have occurred in 607 B.C.] began the times of the Gentiles which allegedly ended in 1914 when God allegedly reestablished His Kingdom in heaven. However, as we will show, that entire concept is biblically unconvincing.

First, we need to explain what the Bible says about the identity of modern Babylon. We need to comprehend who Babylon is. For instance, modern Babylon is not a combination of the USA and the Catholic Church, as it has been suggested, and, in passing, the modern Medes are not the Iraqis, either.

As we point out in our free booklets, “Europe in Prophecy” and “Is That in the Bible?–The Mysteries of the Book of Revelation,” modern Babylon is identified in Revelation 17 as the “WOMAN riding the beast.” That woman is a religious power which has been sitting on the LAST SEVEN POLITICAL AND MILITARY REVIVALS of the ancient Roman Empire. It is true that modern Babylon also describes the military and economic aspect of the Babylonian SYSTEM in Revelation 18, but the fact that the woman (the religious system) has been riding the last seven revivals of the beast (the political system) MUST NOT BE NEGLECTED. This PROVES that Babylon has not been dormant for 2,520 years. Quite to the contrary, BABYLON has been ALIVE and WELL for many centuries prior to 1982.

Note how Revelation 17 describes Babylon. In verse 3, we read that John sees in a vision “a woman sitting on a scarlet beast which was full of names of blasphemy, having SEVEN HEADS and TEN HORNS.” Verse 5 explains that on the woman’s forehead, the name was written: “Mystery, Babylon the Great, The Mother of Harlots…”

That woman is further described as follows, in verse 18: “And the woman whom you saw is that great city which reigns over the kings of the earth.” That city is described, in verse 9, as being built on seven mountains or “hills” (compare, for example, the New International Version and the Living Bible).

Halley’s Bible Handbook writes: “The description of Babylon the great… exactly fits Papal Rome.” Ungers’ Bible Handbook states that the woman “denotes a religious system… the woman has her headquarters in the Beast’s capital, which is the seven-hilled city of Rome.”

Focusing on the BEAST on which the woman sits, we learn in Revelation 17 that the seven heads of the beast are seven kings or kingdoms (verse 10). What John saw in that vision referred to a time when five of the seven kings or kingdoms had fallen, one was, and one was still to come (verse 10). When it comes, it will be ruled by the ten horns or ten kings, giving their power and authority to the beast (verses 12-13).

As we explain in our above-quoted literature, the seven heads of the beast on which the woman sits, are the seven last revivals of the ancient Roman Empire. In fact, Revelation 13 and Daniel 7 tell us that the ancient Roman Empire would be revived TEN times, but the first three revivals occurred through barbarian tribes which did not believe in the religion propagated by the woman. In fact, the woman was responsible for the demise of the rule of these barbarian tribes (the Vandals, the Heruli and the Ostrogoths). The woman did not sit on the first three revivals of the Roman Empire, but according to Revelation 17, she would and did sit on the last SEVEN of the ten revivals.

We learn from history that six of the last seven revivals have already occurred. These were revivals of political and military kingdoms cooperating with the woman–the religious power. Six of these last seven revivals have already occurred under Justinian (bringing about the Imperial Restoration of Europe, by uniting East and West Rome), Charlemagne (crowned Emperor by Pope Leo III), Otto the Great (crowned by Pope John XII), Charles V of Habsburg (crowned by Pope Clement VIII), Napoleon Bonaparte (crowned by Pope Pius VII) and Hitler/Mussolini (who worked closely together with Pope Pius XII).

For instance, under Charlemagne, the revival was called “HOLY Roman Empire,” and under Otto the Great, it was called, “HOLY Roman Empire of the German Nation,” indicating the RELIGIOUS and political nature of these revivals. The last and final revival of the ancient Roman Empire is happening right now in Europe.

To say that biblical Babylon was inactive for 2,520 years since its fall in 539 B.C. is historically inaccurate. In fact, going way back in history, Will Durant explained in “The Story of Civilization,” that the Code of Justinian (who brought about the fourth resurrection of the Roman Empire) “enacted orthodox Christianity into law [and] acknowledged ecclesiastical leadership of the Roman Church, and ordered all Christian groups to submit to her authority.”

In addition, and just focusing on modern events, it still cannot be legitimately said that the Pope’s speech in 1982 signified the revival of the Babylonian system. For instance, it was as early as 1929 when the Lateran Treaties were signed between Mussolini and the Pope, establishing the Vatican City State and the international character of the Holy See, and making Catholicism the official religion of Italy. Four years later, in 1933, Adolph Hitler signed a concordat with the Vatican, purportedly protecting the rights of the Catholic Church in Nazi Germany. Der Stern Online wrote in February of 2004 that Mussolini’s and Hitler’s fascist governments profited from the Lateran Treaties and the concordat, and that the Catholic Church supported the fascist propaganda.

Even when reviewing the very last and still ongoing revival of the ancient Roman Empire, the Pope’s speech in 1982 was not a decisive event, either. We need to emphasize that the Common Market itself was started under the inspiration of Catholic politicians. The Telegraph wrote in 1991 that politicians “such as Adenauer of Germany, Paul-Henri Spaak, Jean Monnet and Robert Schumann… were all deeply influenced by Catholic social teaching.” The Financial Times added on May 22, 1995 that the “idea of a united Europe” has been viewed as “essentially a Catholic concept.” But that concept existed long before 1982. It was in 1957 that the Treaty of Rome was signed by the original six member states. It gave birth to the unification of Europe. Der Stern Online wrote that that treaty signalized the “beginning of the success story of Europe.”

It should be obvious that 1982 was not a decisive year in the development of the last religious/political revival of the ancient Roman Empire. Notice, by contrast, the following years which DID represent milestones in the slow but sure unification of modern Europe. First of all, as mentioned, there is of course the signing of the Treaty of Rome in 1957, giving birth to the unification of Europe.

In addition, please note the following article, which was published in “Deutsche Welle” on June 27, 2009, celebrating the 20th anniversary of the fall of the Iron Curtain:

“On June 27 [1989,] exactly two decades ago, then Hungarian foreign minister Gyula Horn and his Austrian counterpart Alois Mock symbolically cut some barbed wire representing the Iron Curtain on the border separating their two countries. Two months later, on August 19, [1989,] some 600 East Germans escaped to the West during a picnic for peace organized at the Austro-Hungarian border during a period when the border gate opened for three hours. [The Wikipedia Encyclopedia adds that commencing with August 23, 1989, more than 13,000 East German tourists in Hungary escaped to Austria. Shortly thereafter, similar incidents occurred in neighboring Czechoslovakia.] In reality, Hungary had already begun to dismantle the Iron Curtain nearly two months earlier, on May 2, 1989.”

The fall of the Iron Curtain was necessary to bring about a united Europe which would embrace eastern European nations.

The Berlin Wall fell on November 9, 1989, and Germany’s reunification was formalized on October 3, 1990. Of course, a united Germany was and is necessary for a united EU.

On January 1, 1999, the euro was introduced. Newsweek wrote at the time: “The Euro will turn Europe into a superpower… Whether you love the Euro or hate it, know this; nothing so big has ever happened before.” Again, a common currency was and is absolutely necessary for a powerful united Europe.

What we need to remember, then, is that Revelation 17 states that the WOMAN–BABYLON THE GREAT–sits on ALL of the seven last [political/religious] revivals of the Roman Empire. By no stretch of the imagination can it be said, then, that Babylon had no influence on the world scene and that it was kept in chains for 2,520 years since its fall in 539 B.C., or, that the times of the Gentiles BEGAN 2,520 years after its fall; that is, in 1982.

The biblical prophecies and the historical records prove beyond the shadow of any doubt that the dream in Daniel 4 could not possibly be construed as a prophecy, stretching over 2,520 years, beginning with the fall of Babylon and an alleged revival in 1982. The dream in Daniel 4 related strictly and exclusively to the life of ancient King Nebuchadnezzar, containing the timeless message for us today that “the living may know That the Most High rules in the kingdom of men, Gives it to whomever He will, And sets over it the lowest [“basest,” Authorized Version] of men” and that “those who walk in pride He is able to put down” (Daniel 4:17, 37).

For more information, you might want to view our video-recorded sermon on the topic, “Babylon the Great.”

Lead Writer: Norbert Link

Is there any validity to the claim that we can only be saved if we accept Jesus Christ as our Savior?

Although the biblical answer to this question is highly controversial, the Bible teaches very clearly that there is no other way to eternal salvation than through Jesus Christ. Non-christian religions reject this claim outright, and even many Christian organizations and denominations feel uncomfortable about this and think that they must apologize for the Scriptures and offer “alternatives,” such as, “as long as we follow our conscience,” or, “as long as we believe in someone or something,” we are or will be saved.

Since we are not interested in humanly devised fables and interpretations, let us focus strictly on the clear teaching of the Bible.

First of all, we are taught that salvation belongs to the God of the BIBLE, and that we can only receive salvation FROM HIM (Revelation 7:9-10; 19:1). It is God the Father who is the “SAVIOR of ALL MEN, especially of those who believe” (1 Timothy 4:10).

The biblical teaching is equally clear that God the Father saves us THROUGH HIS SON, JESUS CHRIST, and that no one can come to Christ unless the Father calls and draws such a person to Jesus (compare John 6:44, 65).

We read Christ’s own words in John 3:16-17–including the famous golden verse of the Bible: “For God [the Father] so loved the world that He gave His only begotten Son, that whoever believes IN HIM should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world THROUGH HIM might be SAVED.”

Notice, too, this passage in 1 John 4:14: “And we have seen and testify that the Father has sent the Son AS SAVIOR of the world.” Titus 2:13 confirms that Jesus Christ is “our great God and Savior.”

But don’t all of these passages only mean that Jesus is just ONE OF SEVERAL Saviors? Couldn’t there be additional “saviors” as well, such as Mohammed, Buddha, Krishna, or any of the other human beings who are considered as “saviors” by millions of people all over the world?

The biblical answer is that Jesus is the ONLY (potential) Savior for ALL of mankind. However, if and as long as we don’t accept Him as our Savior, we CANNOT be saved!

Notice the inspired words of Peter, as recorded in Acts 4:12: “NOR IS THERE SALVATION IN ANY OTHER, for there is NO OTHER NAME UNDER HEAVEN GIVEN AMONG MEN BY WHICH WE MUST BE SAVED.” Peter is clearly referring in this context to Jesus Christ of Nazareth, who was crucified and whom God the Father raised from the dead (compare Acts 4:10).

Jesus Himself confirmed that salvation can only be obtained through Him ALONE. He said in John 10:1, 9: “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber… I am the door. If anyone enters BY ME, HE WILL BE SAVED, and will go in and out and find pasture.”

He reiterated the same teaching in John 14:6: “Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father EXCEPT THROUGH ME.'”

According to the Bible, there is only ONE Mediator between God and men. This Mediator is not Moses, nor the “Virgin Mary,” nor Mohammed nor any other human being (whether still alive or dead and in the grave), but this Mediator is Jesus Christ. He is the ONLY Personage who has died and was resurrected to eternal life; who went to heaven; and who functions now as our LIVING and merciful High Priest.

1 Timothy 2:5 explains: “For there is one God and one Mediator between God and men, the Man Jesus Christ.”

Hebrews 7:24-25 adds: “But He, because He continues forever, has an unchangeable priesthood. Therefore He is also able to SAVE to the uttermost those who come to God THROUGH HIM, since He always lives to make intercession for them.”

It is therefore absolutely necessary to believe in Jesus as our ONLY Savior, in order to be saved. Notice Acts 16:30-31: “And he brought them out [the Philippian jailer brought Paul and Silas out of prison] and said, ‘Sirs, what must I do to be saved?’ So they said, ‘Believe on the Lord Jesus Christ, and you will be saved, you and your household.'”

But just theoretically and intellectually “believing” on or in Christ is not enough. We cannot expect to inherit salvation if we “believe” in Christ, but continue to disobey Him. What is required is obedient or living faith, not dead faith (compare James 2:14-17).

We read in Hebrews 5:9: “And having been perfected, He became the AUTHOR of eternal salvation to all who OBEY HIM.”

We also read in John 3:36, in the Revised Standard Version: “He who believes in the Son has eternal life; he who does not OBEY the Son shall not see life, but the wrath of God rests upon him.”

But what about those who died, without ever having heard of Jesus Christ, let alone having embraced the Christian faith and Jesus as their only Savior? Are they lost? Absolutely not! The surprising answer, giving real hope and meaning to the plan of God for ALL of mankind, is discussed in chapter 22 (“The Resurrections”) of our free booklet, “Is That in the Bible?–The Mysteries of the Book of Revelation!”

The Bible is clear on the issue of how to obtain salvation. However unpopular, controversial, explosive and “offensive” that teaching may be to some, we must not apologize for it or be ashamed of it, by choosing not to speak of it, when asked, or by trying to alter it in any way.

Luke 9:26 quotes Christ’s words, as follows: “For whoever is ashamed of ME AND MY WORDS, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.”

Paul was not ashamed of the gospel of Christ. He knew that part and parcel of the good news, which Jesus Christ brought and taught, was the truth that it is ONLY through Christ that man can have salvation and eternal life. Paul wrote in Romans 1:16: “For I am not ashamed of the gospel of Christ, for it is the power of God TO SALVATION for everyone who believes…”

If the true biblical teaching offends others –including those who teach that “their” particular god is a way or even the only way to salvation–and if it prompts them to persecute true Christians for what they believe, then so be it. It is better to suffer for righteousness’ sake than to be ashamed of God’s words and to deny the Father and Jesus Christ (2 Peter 2:1; 1 John 2:22-23; Jude 4; Revelation 3:8)

Lead Writer: Norbert Link

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