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If Satan cannot heal, how do you explain "miraculous healings," which apparently do not originate with God?

August 20, 2010

In our last Q&A, we explained that God did not give Satan or his demons the power to heal human beings. In this Q&A, we want to explain “miraculous healings,” “caused” by Satan, which, upon further scrutiny, prove to be not true healings at all.

In our free booklet, “Angels, Demons and the Spirit World,” we wrote the following in Part 2, “The World of Demons,” on pages 42-44, 51:

“We must not underestimate the power and influence of Satan and his demons. The Bible tells us that Satan ‘deceives the whole world’ (Revelation 12:9). His biggest deception, no doubt, is to convince unsuspecting man that he does not even exist. He deceives others by pretending that he is an ‘angel of light’ (2 Corinthians 11:14). Many preach as ‘his ministers,’ transforming themselves ‘into ministers of righteousness’ (verse 15).

“John later said that ‘many deceivers have gone out into the world’ (2 John 7), and he warned us in 1 John 4:1 to ‘…test the spirits, whether they are of God; because many false prophets have gone out into the world.’ Christ prophesied for the end time that ‘…false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect’ (Matthew 24:24).

“Satan and his demons can show great signs and wonders. It is prophesied that Satan will ultimately give his power to a religious leader who will work ‘signs… by which he deceived’ the people (Revelation 19:20). False religious teachers, inspired by demons, might even be able to accurately foretell the future (Deuteronomy 13:1–4; Acts 16:16–19).

“Satan has the power to inspire people to go to war (Job 1:9–15; Revelation 16:13–14; Revelation 20:7–10). He has the power to throw down fire to consume man and beast (In Job 1:16, people felt that God brought this fire, but the context shows that Satan was the power behind it). As the ‘prince of the power of the air’ (Ephesians 2:2), he can bring destruction through mighty winds…

“There are many Scriptures that prove that Satan or demons can possess animals and people, forcing them to do terrible things (Luke 22:3; John 13:27). Demon-possessed people can be extremely violent (Matthew 8:28) and self-destructive (Mark 5:2–5). They lose all sense of decency (Luke 8:27).

“The Bible also shows that demons can possess or influence people to make them spiritually, psychologically, and physically sick. Even Paul was sick because ‘a thorn in the flesh was given to me, a messenger of Satan to buffet me’ (2 Corinthians 12:7). Through the influence of demons, people can be mute, deaf and dumb (Mark 9:17, 25), epileptic (Matthew 17:15–18), and infirm (Luke 13:11, 16). When a demon leaves such a person, it may appear as if the person has been healed from a physical sickness…

“Sorcery, witchcraft, hypnosis, and certain meditation practices are further methods of Satan to overpower the mind of a human being and to make him or her into a helpless victim…

“In Job 2:1–7, we are told that Satan obtained permission from God to bring terrible sickness upon Job, but he was not allowed to kill him. Again, we see that Satan must act within the limits given to him by God.”

Based on these comments, we should be able to see that even though Satan does not have the power to heal, it might appear that sick people are “healed” when Satan removes sicknesses from them with which he had inflicted them in the first place. But this has nothing to do with true godly healing.

It is also explained in Scripture that such Satanic or demonic withdrawal (leading to the perception of “healing”) might be very temporary. When Jesus Christ cast out demons, He would give the command to that demon not to return into the human being, and the healing of the sickness, initially caused by Satan or that demon, would be permanent. Compare, for example, Mark 9:25:

“… Jesus… rebuked the unclean spirit, saying to it, ‘Deaf and dumb spirit, I command you, come out of him and enter him no more!'”

On the other hand, when a demon voluntarily departs or goes out of a person, he may return together “with other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is WORSE than the first” (Matthew 12:43-45; compare Luke 11:24-26). These kinds of “voluntary departures” are not permanent “exorcisms,” nor do they constitute physical healing.

In addition, Satan or his demons could make someone physically or mentally sick, without actually possessing a person. In the case of King Saul, the demon would plague him at times, coming and leaving, but while the wicked spirit severely influenced him, King Saul acted irrationally and with extreme violence.

Satan wants to deceive people, and he is a liar and the father of lies, as well as the destroyer. He does not really have the welfare of people in mind. He would not truly heal people, even if he HAD the power to do so, except for the purpose of deception. Since he does not have the power to heal, he deceives mankind by pretending that he heals people. He and his demons will “cooperate” with religious preachers, giving the appearance that these false ministers have power to heal, by voluntarily withdrawing from sick people whom they had made sick in the first place.

As we read above, Satan is pretending to be an angel of light, and “his ministers” are transforming themselves into ministers of righteousness. Satan gives power to his servants and ministers to show great signs and wonders to deceive. They will be working LYING wonders, including apparent healings and exorcisms. It may appear as if God had used those ministers to heal a person or cast out a demon, but in reality, these “signs and wonders” by satanic ministers are LIES.

We read in Luke 13:11-16, that Satan, through a “spirit of infirmity,” had inflicted a woman for eighteen years with a sickness, causing her to bend over and being unable to raise herself up. But since Satan and his demons are inferior to God, Jesus cured the woman by casting out the demon, and that spiritual and physical healing was permanent.

On the other hand, demons may not always cooperate with those who pretend to work miracles by using the name of Christ, without having obtained godly authority to do so. This is especially true for those unordained persons who claim to be followers of Christ and think they can cast out demons. You might want to read what happened to some who tried to do this, as described in Acts 19:13-16.

We also need to state that some people may think they were healed while they were not, and others, claiming, testifying and “witnessing” their healing, are just simply frauds, being in conspiracy with fraudulent “faith healers,” whose goal it is to draw a paying following after themselves.

It is true, of course, that the mind of a person can have such a powerful influence on the body that a person may in fact experience physical improvement. God has put in motion automatic laws, pertaining to sickness and healing. The body can regenerate itself to an extent. When we cut ourselves with a knife, the wound will heal after a while. The same is true for psychosomatic symptoms, which might cause physical problems. Envy and jealousy can make us sick, quite literally. Once these wrong feelings are being dealt with, a revival of the body may be the automatic consequence.

But these are laws that are set in motion by God–they have nothing to do with the working of Satan or his demons. If, however, a person who is experiencing a natural improvement attributes the same to some kind of a healing power caused by “miracle-working holy water” or actions by a minister who is in reality a minister of Satan, then that person has inadvertently fallen into the trap of Satan’s deceptions.

We do take note of the fact that God has intervened to heal people in different ways and in different circumstances. For instance, He healed Naaman who followed the instructions of Elisha and dipped himself seven times in the Jordan (compare 2 Kings 5). In John 5 we read about the Pool of Bethesda that existed in Jerusalem and that was used by God in similar fashion to point to Himself as the true Healer (Psalm 103:3). In fact, Jesus came to this location and healed a man who had been infirm for thirty-eight years, showing that the Father had given to Him the power to heal–something He did for many sick people during His ministry, and the very thing that He commissions and empowers His true ministers to continue (Please see our free booklet, “Sickness and Healing–What the Bible Tells Us”).

We don’t want to deny the fact that God, in His mercy, might heal sick people who pray to Him, even though they do not really know Him. Or, true servants of God may pray for someone who is sick, and although the sick person might not know God, God might hear the prayers of His servants and heal the sick person. But in any case, such healing would be of God, not of Satan. Sadly, in far too many cases, people who were healed by God don’t give God the glory, but attribute their healing to false gods, “saints in heaven,” the “Virgin Mary,” far-Eastern powers or other such sources.

In addition, it appears likely that Satan or his demons may give the ability to some persons not to feel pain (we might think of certain gurus who walk on fire with their bare feet or who pierce themselves with spears or cut themselves with knives), or who, through the influence of satanic forces, appear to be able to make others sick by pronouncing a curse on them (we might think of the horrible practice of Voodoo sorcery and witchcraft, etc.).

Again, when these demonically inspired or possessed sorcerers “lift their curse,” the sick person may recover due to the fact that the demonic influence, which caused the “curse” of sickness, might cease, at least for a while. It should be clearly seen, however, that none of these evil practices have anything to do with the workings of the Holy God of the Bible.

We are to test the spirits whether they are of God. “Healing waters” are not of God, and neither are false ministers (pretending to be servants of God). Even though they might offer to pray for the sick (sometimes right over television) or they misappropriate the biblical concept of an anointed cloth and offer to send a “healing cloth,” they are in truth ministers of Satan, and any ensuing “healings” are neither genuine, nor are they of godly origin.

The Bible tells us how we can distinguish a servant of God and a servant of Satan. For one, he must understand and teach the truth about who and what God was, is and will be; as well as who and what Jesus Christ was and what He did; what He is doing today; and what He will do in the future (John 1:1-2, 5, 14; Hebrews 1:1-4; 1 John 2:22-23; 4:2-3, 14-15; 5:6; 2 John 7; Hebrews 2:17-18; 4:14; 2 Peter 3:1-12). In addition, he must understand and teach the righteous law of God (Isaiah 8:16, 20; 1 John 2:4; 3:10). Otherwise, there is no light and godly power in such a person, and whatever he or she may do in regard to “healing” is tantamount to ungodly deception.

Christ warned, however, that some of the lying miracles and signs shown by the human instruments of Satan, claiming to be godly “teachers,” “preachers,” “ministers,” “priests,” “faith healers,” “evangelists,” “prophets” or “apostles,” will appear so real that even God’s very elect could be deceived, if it were possible. We must be careful not to fall for such deception, and reject any and all kinds of fellowship with Satan and his evil works of darkness (2 John 9-11; Ephesians 5:8, 11; 2 Corinthians 6:14, 17).

Lead Writer: Norbert Link

Does God suffer because of man?

July 9, 2010

Even though this might be difficult for us to understand, God does indeed suffer and experience mental pain when He sees that we suffer. Every loving father or brother would feel mental anguish when he observes that his children or brethren suffer innocently or because they go the wrong way and inflict pain upon themselves as a consequence. Even more so, God the Father and Jesus Christ the Son–the firstborn among many brethren–suffer when they see that we experience pain and anguish and despair.

As we will see, God the Father suffered when Jesus Christ had to endure torture and an excruciating death on the cross. We must never forget that God the Father GAVE His Son to die for us. Both the Father and the Son gave the supreme Sacrifice for the sins of man, so that the world would not have to perish, but could inherit eternal life (John 3:16).

We all know that Jesus Christ is our Savior. Many biblical passages prove this fact. He suffered in the flesh and died for us so that we can have everlasting life (compare Luke 2:11; John 4:42; Acts 5:31; 13:23; Philippians 3:20; 2 Timothy 1:10; Titus 1:4; 2:13; 2 Peter 1:11; 1 John 4:14).

But God the Father is ALSO called our Savior (1 Timothy 1:1; 2:3-6; Titus 3:4-6; Jude 24-25). This is the case because by giving His Son to die for the world, God the Father made salvation possible for mankind. 2 Corinthians 5:19 tells us that the Father was “in” Christ–and so, He experienced mental suffering when His Son suffered. Notice what we wrote in our Q&A on Zechariah 12:10 (which passage states that people “will look on Me whom they have pierced; they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn…”):

“… the Father suffered when Christ suffered. Even though Jesus Christ was pierced, it was God the Father who GAVE His only begotten Son to DIE for the world (John 3:16). We read that the Father was IN the Son (2 Corinthians 5:19). He experienced the Son’s suffering as well. When the Son was pierced, the Father was pierced too in that sense–God the Father who loved the Son felt the pain and suffering of His Son; He suffered WITH Christ; He felt the piercing as Christ did. Today, in the same way, both the Father and the Son feel also our pain and suffering when we go through severe trials (compare 2 Corinthians 1:5).”

It is true that for a brief moment the Father forsook Christ on the cross (Matthew 27:46). This happened just before Christ died (see verse 50), because at that time, He was carrying, symbolically, the sins of all of mankind (compare John 1:29), and the Father, being of purer eyes than to behold iniquity (Habakkuk 1:13), turned His eyes from Christ, as unrepented sin separates us from God (Isaiah 59:1-2). But as mentioned, this only lasted for a short moment. Apart from this, the Father was with Christ and in Christ throughout His human life (John 16:32), including during His trial, torture and the hours of His crucifixion. As Jesus suffered in the flesh, the Father suffered with Him in the Spirit.

Christ had not committed any sin. He was not punished for any sin of His own. As His loving Father, God suffered with Him, experiencing the pain when His innocent Son was rejected by man, and when He was brutally beaten and murdered, to give His life for the sins of the world.

God the Father and Jesus Christ suffer with us today, when we are suffering innocently. As the Father lived in Christ, so the Father and Christ live today in us through the Holy Spirit (John 17:20-21). God never feels indifferent about our suffering. We read that the death of His saints is precious in His sight (Psalm 116:15).

The Old Testament confirms the fact that God grieves when His children suffer. This is the case when they suffer innocently–for righteousness’ sake–or when they suffer because of their sins.

Notice Judges 10:15-16 (Authorized Version):

“And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day. And they put away the strange gods from among them, and served the LORD: and his soul was GRIEVED for the misery of Israel.”

Note, too, this remarkable statement in Isaiah 63:7-9:

“I will mention the lovingkindness of the LORD And the praise of the LORD, According to all that the LORD has bestowed on us, And the great goodness toward the house of Israel, Which He has bestowed on them according to His mercies, According to the multitude of His lovingkindnesses. For He said, ‘Surely they are My people, Children who will not lie.’ So He became their Savior. In all their affliction HE WAS AFFLICTED, and the Angel of His Presence saved them; In His love and in His pity He redeemed them; And He bore them and carried them All the days of old.”

Sadly, ancient Israel did not repay God in kind. Rather, we read in verse 10: “But they rebelled and GRIEVED His Holy Spirit; So He turned Himself against them as an enemy, And He fought against them.”

In Isaiah 65:2-3, we read more about the fact that God suffers or is hurt when we sin. He says: “I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; A people who provoke Me to anger continually to the face…” Luther renders the phrase, “who provoke Me to anger” as, “who HURT me.” Menge says: “who continuously provoke me in a HURTFUL way.”

God suffers spiritually and mentally when He sees us turning from His commandments and going the wrong way, knowing that this will cause us pain and misery. We read that God chastens every son whom He accepts and receives (Hebrews 12:5-6). He wants us to learn not to sin, but to live righteously. Jesus reiterates too that He rebukes and chastens us because He loves us (Revelation 3:19).

When people do not respond to God’s love and correction, He is grieved. We read in Psalm 95:10: “For forty years I was GRIEVED with that generation, And I said, ‘It is a people who go astray in their hearts, And they do not know My ways.’ So I swore in My wrath, ‘They shall not enter My rest.'” Compare, too, Psalm 78:40.

Continued disobedience and rebellion caused God to repent or regret or feel “sorry” that He had made man, being “grieved in His heart” (Genesis 6:6). Even then, we should always remember God’s great love and mercy for man (compare Exodus 34:6-7; Numbers 14:18; Psalm 86:5, 15; Romans 9:22).

As God suffers when He sees man–His creation–sinning, so we, in whom God’s Spirit dwells, must have the same compassionate and grieving attitude towards others who go the wrong way, because they have not yet realized that in doing so, they are bringing misery upon themselves (compare Jeremiah 8:21). We read in Amos 6:6 that God is angry with those who “drink wine from bowls, And anoint [themselves] with the best ointments, But are not grieved for the affliction of Joseph.” Compare, too, Ezekiel 9:3-4.

And so, we must never cease, but we are rather to increase in our efforts to preach the gospel of the kingdom of God in all the world as a witness, knowing that this is a necessary requirement for Jesus Christ to return (Matthew 24:14; Mark 13:10) and to set up the kingdom of God here on earth, when there will be no more misery and pain.

Lead Writer: Norbert Link

The Rose

March 6, 2010 by Rene Messier (Canada)

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Does the Bible say anything about man's character development?

July 24, 2009

Actually, the Bible has quite a bit to say about this topic.

(1) To give a good definition of righteous character, as we want to apply this term in this Q&A, we would like to quote from several of Herbert Armstrong’s writings, the late Pastor General of the Worldwide Church of God.

In “What Science Cannot Discover About the Human Mind,” copyright 1978, he wrote about righteous character as “the ability in a single entity to come to comprehend and distinguish the true values from the false, the right way from the wrong, to choose the right and reject the wrong, and, with power of will, to do the right and resist the evil.”

“Perfect, holy and righteous character is the ability in such separate entity to come to discern the true and right way from the false, to make voluntarily a full and unconditional surrender to God and his perfect way — to yield to be conquered by God — to determine even against temptation or self- desire, to live and to do the right. And even then such holy character is the gift of God. It comes by yielding to God to instill HIS LAW (God’s right way of life) within the entity who so decides and wills. Actually, this perfect character comes only from God, as instilled within the entity of his creation, upon voluntary acquiescence, even after severe trial and test…”

(2) What we have to keep in mind, then, is that godly character is a gift from God. It must also be noted that this gift must be acquired and developed over time.

In “What Science Cannot Discover About the Human Mind,” Herbert Armstrong wrote:

“God’s purpose in creating man is to reproduce Himself—with such perfect spiritual character as only God possesses—who will not and therefore cannot ever sin! (1 John 3:9). Such perfect spiritual and holy character cannot be created by fiat. It must be developed, and that requires time and experience… But if man is to become God, in the process of God reproducing Himself, then the character that is to be built in him must emanate from God—and the spirit life that is to be his also must emanate from God.”

We might pose the question why God could not create character by fiat. Is there anything that God cannot do? Absolutely. For instance, God cannot sin. The reason is, He has willed never to sin, and His Will is perfect. We are also told that we must reject sin, but due to temptations and weaknesses, we do still sin from time to time, even after we have received God’s Holy Spirit. This is not to say that it would be impossible for us to keep God’s Law. God would never command us to keep the Law if He knew that we could not do it. With the help of God’s Holy Spirit in us, we CAN keep the Law–both in the letter and even in the Spirit. Jesus Christ, when He lived in the flesh, never sinned. He overcame sin in the flesh. He lived a PERFECT life. He did it because He was ALWAYS close to God the Father. His Will never to sin was PERFECT.

The only difference is that God the Father gave Christ His Holy Spirit without measure from His inception. Today, when God’s disciples receive His Spirit, they initially receive only a small portion of it. But we are to grow in God’s Spirit. We are to become perfect. And with God’s help, we can. When we sin, it is because we are not as close to God as we should have been. And, perhaps, because our will never to sin has not yet reached perfection, either.

But that is what character development is all about. We need to learn the right, choose the right, and live the right. The more we do, the more we develop godly righteous perfect character in our lives.

When we say that God could not create perfect character by fiat, we need to go back to our definition of godly character, which requires that a free moral agent needs to choose the right and reject the wrong, and to actually do the right and refuse to do the wrong. With THAT definition, God could not have created such character by fiat. Of course, He could have created beings who would automatically do the right and refuse to do the wrong–but they would not have been free moral agents with the POWER to choose. That power and ability, leading to right character, if applied correctly, requires time; so, by necessity, it could not have been created ad hoc.

We need to understand that God is reproducing Himself through man. The purpose of man’s creation is to ultimately become God. And in order to become God, man must develop the character of God. He must become perfect, as God is perfect. (For more information on this vital subject, please read our free booklet, “The Gospel of the Kingdom of God.”).

Regarding the need of character development in man, Herbert Armstrong also wrote the following in “Mystery of the Ages”:

“But there was one super-important quality that even God’s creative powers could not create instantly by fiat — the same perfect, holy, righteous CHARACTER inherent in both God and the Word! This kind of character must be DEVELOPED, by the CHOICE and the INTENT of the one in whom it comes to exist… I repeat, such perfect character must be developed. It requires the free choice and decision of the separate entity in whom it is to be created. But, further, even then it must be instilled by and from the Holy God who, only, has such righteous character to endow.”

He went on to say:

“God is more than one single person — God is a family — God is the supreme divine family — he is the Creator of all that is, and he has an ultimate PURPOSE — the creation of perfect, holy, righteous and spiritual CHARACTER, in MAN made immortal, to become part of that God family… WHY did the Creator God put MAN on the earth? For God’s ultimate supreme purpose of reproducing himself — of recreating himself, as it were, by the supreme objective of creating the righteous divine character ultimately in millions unnumbered begotten and born children who shall become God beings, members of the God family…

“WHAT, then, is man? He is a living being made from the dust of the ground. He is CLAY, and GOD is the Master Potter, molding, shaping, forming our CHARACTER — if we respond when he calls and draws us to him. With our willingness he is infusing into us HIS VERY OWN SPIRITUAL HOLY, RIGHTEOUS and PERFECT character!”

Please also note the following comments made in our booklet, “Angels, Demons and the Spirit World“:

“God wants us to build holy, righteous, godly character. We must develop the will to never sin, as well as the ability to carry out that will to never sin. We are to prove to God that we mean business. That requires time, and it requires the help of God’s Holy Spirit in us. We have to learn to resist the downward pull of Satan and his demons. We must overcome temptations to sin, even in the face of satanic persecution. God wants to see that we will not give in to the ‘dark side.'”

(3) Does the Bible support the claim that we must develop godly righteous character in our Christian lives–that God is creating His character in His disciples?

Absolutely!

It is true, however, that we will not find the word “character” in the Authorized Version or the New King James Bible. But the concept of character development is clearly conveyed–even in annotations in the New King James Bible, as we will see. In reviewing other modern translations, we discover that they actually use the word “character” in numerous places. Although this might be more an interpretation than a literal rendering of the original, they are nevertheless correct in their understanding of the meaning of those Scriptures.

(a) In general, the need to have a good or noble character in our lives is emphasized in these passages:

“Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true” (Acts 17:11, New International Version).

Boaz said the following about Ruth: “All my fellow townsmen know that you are a woman of noble character” (Ruth 3:11, New International Version).

Beginning with Proverbs 31:10, a “virtuous woman” is described. The New International Version translated the introductory verse as follows: “…a wife of noble character who can find?”

In addition, the New King James Bible has the following headline to Psalm 15, where David answers the question who will be accepted by God: “The Character of Those Who May Dwell with the LORD.”

Regarding Ananias who was sent by God to Paul to baptize him, we read Paul’s testimony about Ananias in Acts 22:12, that he was “a pious man who obeyed the Law and bore a good character with all the Jews of the city” (“The New Testament in Modern Speech,” by Richard Francis Weymouth; the New King James Bible says, “having a good testimony with all the Jews”).

And notice 3 John 1:12: “The character of Demetrius has the approval of all men, and of the truth itself. We also express our approval of it, and you know that we only give our approval to that which is true” (Weymouth; the New King James Bible says, “has a good testimony from all”).

2 Peter 1:5 points out:

“But for this very reason–adding, on your part, all earnestness–along with your faith, manifest also a noble character: along with a noble character, knowledge…” (Weymouth; the New King James Bible says, “virtue.” As we have seen, the “virtuous woman” of Proverbs 31 is a woman of character.).

(b) The Bible also shows that godly righteous character must be DEVELOPED in man:

Luke 1:80 tells us the following about Jesus Christ, according to Weymouth: “And the child grew and became strong in character, and lived in the Desert till the time came for him to appear publicly to Israel.” The New King James Bible says that He became strong in spirit. This would include, becoming strong in character.

As Christ grew in godly character, so must we. Of course, Christ never sinned. But He had to continue throughout His human life to choose the right and reject the wrong, and to live the right and refuse to live the wrong (compare the prophecy about Jesus in Isaiah 7:14-16).

Describing Jesus Christ as He is now, Hebrews 1:3 refers to Him as “…being the brightness of His [God the Father’s] glory and the express image of His person…” The word “image” is translated from the Greek word “charakter,” which means “engraved,” “stamped” or “carved.” Young’s Analytical Concordance to the Bible renders the Greek expression as, “impressed character.” Moffat translates Hebrews 1:3 as, “He, reflecting God’s bright glory and stamped with God’s own character, sustains the universe with his word of power…”

Christ is the image, character, imprint, stamp or exact representation of the Father’s “person,” “nature,” “being,” “substance” or “essence.” And so, Christ’s disciples are to engrave the nature of who and what God is–His righteous and holy character–into themselves through the power of the Holy Spirit.

Weymouth translates Hebrews 12:10, as follows:

“It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character.” The New King James Bible says here, “that we may be partakers of His holiness.” When we do, then we are partakers of His holy character. This is a remarkable rendering, as it shows the correct understanding that God wants to create His holy character in us.

A general description of one aspect of God’s righteous character (which we are to acquire), can be found in Hebrews 6:17: “So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us” (Revised Standard Version).

Weymouth translates 2 Corinthians 13:11 as follows, showing that we need to grow in perfection regarding our righteous character:

“Finally, brethren, be joyful, secure perfection of character (the New King James Bible says here, “be complete”), take courage, be of one mind, live in peace. And then God who gives love and peace will be with you.”

Compare, too, Romans 5:3-4: “… we know that suffering produces perseverance, perseverance, character; and character, hope” (New International Version).

The Living Bible renders this phrase, as follows: “And patience develops strength of character in us…” The Revised Standard Version says: “… endurance produces character, and character produces hope…” The New American Bible states: “… affliction produces endurance, and endurance, proven character, and proven character, hope…” Lastly, the New Jerusalem Bible renders it in this way: “… perseverance DEVELOPS a tested character…”

Weymouth renders Romans 14:19 as follows: “Therefore let us aim at whatever makes for peace and mutual upbuilding of character.”

Similar Weymouth’s rendering of 1 Corinthians 14:26: “What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a ‘tongue,’ or an interpretation. Let everything be done with a view to the building up of faith and character.”

Note, too, Colossians 4:12: “Epaphras, who is one of yourselves, a bondservant of Jesus Christ, sends greetings to you, always wrestling on your behalf in his prayers, that you may stand firm–Christians of ripe character and of clear conviction as to everything which is God’s will” (Weymouth).

Take also note of James 3:2: “For we often stumble and fall, all of us. If there is any one who never stumbles in speech, that man has reached maturity of character and is able to curb his whole nature” (Weymouth).

Notice also the following requirement for a minister of God:

“He [a minister, overseer, elder] must have a good report of them which are without. Have an established character which speaks well for the church among the unconverted” (1 Timothy 3:7, People’s New Testament).

1 Corinthians 15:33 warns us not to allow the hindrance of the development of our good character, by associating ourselves with those whose standards and life style are ungodly and detrimental to our spiritual growth: “Do not be misled: ‘Bad company corrupts good character'” (New International Version).

And 1 Corinthians 3:13 adds: “… the true character of each individual’s work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one’s work– the fire is the thing which will test it” (Weymouth).

As mentioned, even though the word “character” is not used by the Authorized Version or the New King James Bible in the above-quoted Scriptures, they do describe the different aspects of godly character in those passages.

In conclusion, the Bible teaches the concept that we must develop godly and righteous character in our lives–and that it is God who creates His character in His disciples–over time–and with their ascent and cooperation.

Lead Writer: Norbert Link

Does the Holy Spirit proceed from the Father, from the Son, or from both?

May 29, 2009July 12, 2020

This question has been the cause of controversy for many centuries and generations. While one major Christian denomination teaches that the Holy Spirit only proceeds from the Father, but is given us through the Son, another major Christian denomination holds that the Holy Spirit proceeds from both the Father and the Son.

To answer this question from the Bible, we must first of all realize that the Holy Spirit is not a Person or a Personage, but the POWER and the MIND of God. It is through the POWER of the Holy Spirit that God creates and acts, and mightily sustains what He has created. For more information on this vital subject, please read our free booklet, “Is God a Trinity?“

On the other hand, God the Father and Jesus Christ, the Son of God, are powerful Personages or God beings. Both the Father and the Son ARE God. And it should therefore come as no surprise that both the Holy Spirit of God the Father AND the Holy Spirit of God the Son are dwelling in converted Christians. The Bible clearly teaches, then, that the Holy Spirit proceeds from the Father AND the Son, and that BOTH are bestowing THEIR Holy Spirit on us.

Notice the following excerpts from our free booklet, “Is God a Trinity?”:

“Acts 2:33 states: ‘Therefore, being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He [Christ] poured out this which you now see and hear.’

“Notice, it says here that Christ received the Holy Spirit from the Father, and that Christ then poured out the Spirit from the Father. This is confirmed, too, in John 15:26, where we read Christ’s words: ‘But when the Helper comes, whom [better: which] I shall send to you from the Father, the Spirit of truth who [better: which] proceeds from the Father, He [it] will testify of me.’ Again, we are told here that Christ sends us the Holy Spirit from the Father (cp. also John 16:7).

“Notice also Christ’s words in John 14:16-17: ‘And I will pray the Father, and He will give you another Helper, that He [better: it] may abide with you forever—the Spirit of truth…for He [it] dwells with you and will be in you.’ Here we see that it is the Father who will give us the Holy Spirit. He does so through Christ, as we read earlier…

“Titus 3:5-6 confirms that the Father gives us the Holy Spirit through Jesus Christ: “[God] saved us, through the washing of regeneration and renewing of the Holy Spirit, whom [better: ‘which,’ cp. Authorized Version] He poured out on us abundantly through Jesus Christ our Savior.”

“We also see, however, in John 14:26, that the Father Himself sends us His Holy Spirit, in the name of Jesus Christ. Christ said: ‘But the Helper, the Holy Spirit, whom [better: which] the Father will send in My name, He [it] will teach you all things, and bring to your remembrance all things that I said to you.’

“Notice that it is not only the Holy Spirit of the Father that dwells in us. We also see that it is the Spirit of Christ that dwells in us. Gal. 4:6 tells us: ‘And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father.”‘ We see here that God the Father sent the Spirit of His Son, Jesus Christ, in our hearts, and because it is the Spirit of His Son, we can call God our Father. Notice it, too, in Phil. 1:19: ‘For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ.’ Again, it is the Spirit of Christ that dwells in us…

“That the Spirit of the Father and of Christ dwells in us becomes very clear when reading Rom. 8:9: ‘But you are not in the flesh but in the Spirit if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.’ Here we read that the Spirit of God dwells in us, and when we do not have the Spirit of Christ dwelling in us, we are not even Christians.

“So putting all those passages together, we can see that the Spirit of God the Father and of Christ dwells in us, and that both God the Father and Jesus Christ send us, or pour into us, the Holy Spirit. But how can that be? Isn’t there only ONE Spirit?…

“There is clearly only one Spirit, just as there is only one baptism, one faith, one hope and one body (cp. Eph. 4:4-5). But consider this: Although there is only one baptism, there are many individuals being baptized. And even though there is only one body, there are many members in that body (cp. 1 Cor. 12:14). And we know that the ONE God consists of the Father and the Son, that is, God is not just one person.

“The same is true for the Holy Spirit. There is ONE Spirit, but both God the Father and Jesus Christ are Spirit beings, and the Holy Spirit emanates from both of them. That is why we read about the Spirit of the Father and the Spirit of Christ. When we read that there is one Spirit, then the reference is to the oneness or harmony between God the Father and Jesus Christ. It is exactly the same when Christ said, ‘I and the Father are one.’ (John 10:30). Christ did not mean, the Father and He were ‘one’ being—but that they were ‘one’ in purpose and goal and mindset and character. When Christ spoke these words, He was clearly a separate person from God the Father. Christ said in John 17:11, that we all should be one, as the Father and Christ are one in spirit—not in the sense that we all would become one being, but rather, that we all be of the same spirit. God the Father and Christ are one in spirit, and so are we to become one in spirit.

“Notice Christ’s words in John 14:23: ‘If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.’ Both the Father and Jesus Christ live in us. John 14:16-18 confirms too that not only the Father, but also Jesus Christ live in us, through the Holy Spirit, when Christ told His disciples, ‘I will pray the Father, and He will give you another Helper…, the Spirit of truth…[that] will be in you. I will not leave you orphans. I will come to you.’ God the Father and Jesus Christ have both come to us, and they both have made their home with us. They do this through the Holy Spirit that flows from both of them into us.”

The Bible teaches that both the Father and the Son live in converted Christians. In 2 Corinthians 13:5, Paul encourages us to examine ourselves to make sure that Christ is in us. We read in John 15:4 that Jesus “abides” or “lives” in true Christians. As Christ abides or lives in us through the Holy Spirit, so God the Father abides or lives in us through the Holy Spirit. This is confirmed in 1 John 3:23-24: “And this is His commandment that we should believe on the name of His Son Jesus Christ… Now he who keeps His [God the Father’s] commandments abides in Him, and He in him. And by this we know that He [God the Father] abides in us, by the Spirit [which] He has given us.”

In addition to the passages quoted above, please note that we are specifically told that God the Father gives the Holy Spirit to those who ask Him (Luke 11:13). Acts 15:8 reiterates that God the Father gives the Holy Spirit.

More clearly, 1 John 4:12-13 explains: “No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. By this we know that we abide in Him, and HE IN US, because He has given us OF His Spirit.”

We are called the sons of God when we are led by the Spirit of God (Romans 8:14)–as Jesus Himself was led by the Spirit of God the Father (Luke 4:1).

When we are called upon to defend ourselves in courts for what we believe, then the “Holy Spirit” (compare Mark 13:11; Luke 12:11-12) will speak through us. The Holy Spirit is specifically defined, in this context, as the Spirit of the Father, as Matthew 10:19-20 says: “… For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit OF YOUR FATHER [which] speaks IN you.” But we also read t
hat it is CHRIST who will speak through us in that hour. Luke 21:14-15 states: “Therefore settle it in your hearts not to meditate beforehand on what you will answer. I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist.”

That the Holy Spirit, dwelling in us, is both the Spirit of the Father AND of the Son, and that–through the indwelling Holy Spirit–we have become children of God and members of the Family of God, is also revealed in Ephesians 3:14-19:

“For this reason I bow my knees to the FATHER of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that HE would grant you… to be strengthened with might through HIS Spirit in the inner man, that CHRIST may DWELL IN YOUR HEARTS… that you may be filled with all the FULLNESS OF GOD…”

To summarize, the Holy Spirit proceeds from the Father and from the Son. The Father gives us OF His Holy Spirit, through or in the name of Jesus Christ–Christ being the only Mediator between God the Father and man. In addition, Christ Himself also gives us OF His Spirit, and so both the Father and the Son abide, dwell or live in us.

The Holy Spirit is called the Spirit of God, and God consists of two Beings–God the Father and God the Son. From this it follows that the Holy Spirit is the Spirit of God the Father AND of God the Son, and when the Holy Spirit of God dwells in us, then God the Father and God the Son–Jesus Christ–dwell or live in us THROUGH the Holy Spirit OF GOD.

Lead Writer: Norbert Link

Self Examination

April 9, 2009 by Rene Messier (Canada)

The importance of a thorough self examination prior to the Passover using the ten commandments as the criteria to do so.

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The Sabbath

February 28, 2009 by Rene Messier (Canada)

The Sabbath was made for man and was instituted by God on creation week as a day of rest and worship to Him. It is also the only sign given to true Christians that we are worshipping the one and true God . No other day has been designated for true Christians to worship God.

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