As we approach Passover, we are admonished by God to examine ourselves in order to partake of the Passover in a worthy manner, lest we fall under condemnation:

“Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord” (1 Corinthians 11:27).

This self-examination is required since we have a tendency to get so involved in our work, marriages and other activities that we generally don’t take the time to see how we are doing spiritually and we at times let things slip.

Since the Days of Unleavened Bread picture putting sin out of our lives for seven days, it shows that completely putting sin out is not an easy task which can be accomplished in one day; rather, we have to really work at it.

Examining oneself requires that we honestly evaluate how we are doing spiritually. Have we made headway in being more like Christ and walking in His footsteps? Are we closer to God than last year? Have we overcome rather than succumbed to sin? Have we replaced bad habits with good habits? Have we replaced sin with righteousness?

It’s easy to let things slip a bit, humanly speaking, in letting down in prayer, study, meditation and fasting which are the tools for maintaining a good relationship with God—all of which is needed so that we can grow spiritually stronger.

Satan, the accuser of the brethren, is always looking for opportunities to trip us up and get us to sin. A little bit of compromise is like a little leaven (sin) which leavens the whole lump.

Satan is compared to a roaring lion seeking whom he may devour (1 Peter 5:8). A lion does not attack a healthy animal knowing it reduces his chance of success. He looks for a weak, wounded or young animal, since they cannot escape so easily.

If we are strong spiritually and close to God, Satan will leave us alone, but we have to resist him as admonished by James:

“Therefore submit to God. Resist the devil and he will flee from you” (James 4:7).

We are in a better position to accomplish this if we are drawing closer to God and not relying on our own strength. It’s a spiritual battle we are fighting, and we must be spiritually armed and ready.

Let’s ensure we are doing a thorough self-examination and making the effort to put sin out of our lives in order to partake of this Passover in a worthy manner.

When you reach your mid-seventies, there are fewer and fewer events in your life that really surprise you. I had one such incident near the end of December of 2017. I went to Walmart in Penticton to pick up a few things and to my dismay, when I got back to my car, the battery was dead. I have made it a habit to carry jumper cables in my car, so I lifted the hood, put the jumpers on the battery and walked to a man in his mid-fifties with his wife in the parking lot who were just getting out of their car. I asked them if they could help me by giving me a jump start with his car. To my amazement, the man said no. Somewhat shocked, I approached another man with his wife who were returning to their car, and they were happy to help me out and I got my car going.

I was troubled for several days over this incident, having a hard time believing that a person would not help another when he needs help. Unless there are extenuating circumstances, a person should help another in need.

The story of the Good Samaritan comes to mind (Luke 10:30-36)—a story demonstrating true love for our neighbor.

This parable told by Christ describes a man who fell amongst thieves and robbers. He was beaten and left for dead on the side of the road, only to be passed by a priest and a Levite who did nothing to help him. Yet a Samaritan stopped, bandaged him up, brought him to an innkeeper and paid the innkeeper to look after him, while he continued on his journey. Interestingly, Jews wanted to have nothing to do with Samaritans. They avoided and looked down on them, which is demonstrated by the Samaritan woman at the well. In total violation of Jewish custom and “tradition,” Christ asked her to give him a drink of water, which surprised the woman as He, an unmarried Jewish man, would be willing to talk publicly to a Samaritan woman and ask her for a drink.

John 4:9 states: “Then the woman of Samaria said to Him, ‘How is it that You, being a Jew, ask a drink from me, a Samaritan woman?’ For Jews have no dealings with Samaritans.”

In His parable, Christ chose a good Samaritan expressing genuine love towards his neighbor, while Jewish leaders refused to do so.

Thinking about the incident I experienced, if this was the man’s attitude in good times we enjoy today, what will it be like in bad times? Matthew 24:12 [in the Authorized Version] tells us that because of lawlessness, iniquity or sin will abound, the love of many will wax cold. The frightening fact is that Christ is addressing here members in the Church. It’s somewhat perplexing to think that the love of many (not a few) would grow cold in the Church; yet, that is what Christ warned us about. This is one of the effects of sin—loss of love, a non-caring cold manner, abounding and ever increasing.

When such an attitude can develop in the Church, how much more will it be prevalent in the world. The world is in a complete mess and you have to wonder how long God is going to allow things to go on. We are all suffering, as it were, from the effects of sin, either nationally or on a personal level. If not dealt with, sin, like leaven, will grow and “deal” with us.

As Church members, we have to remain focused on the job given to us and not allow sin to take a hold of our lives. We must not be like the cold-hearted priest and Levite who plainly saw the man fallen under the robbers, being injured and in physical distress, but they did nothing to help him. Rather, they looked the other way, showing us how not to love our neighbor. WE must be DIFFERENT.

One of the best motion pictures I have seen is “Seabiscuit.” It tells the story of a little race horse in the 1930’s. As the owner in the movie put it when asked why his horse kept winning: “The horse is too small, the jockey is too big, the trainer is too old and I am too stupid to know the difference.”

The jockey explained that it was not the size of the horse but it was the heart. Seabiscuit had “a heart” to run, beating all the competition at the time, which was an inspiration for everyone because he was seen as the underdog.

Paul reminds us that we are also in a race. 1 Corinthians 9:24 states: “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.”

Our spiritual goal as true Christians is not to come in first while nobody else gets a prize, but rather, to finish the race and to cross that finish line. But we need to have God’s help in this, and we must never give up or “take a break.”

There is a good lesson in the story about the race between the hare and the turtle (called “Slow and Steady”). The hare knew he could beat the turtle but got distracted. He lost his focus, paused to rest and fell asleep, while the turtle just trudged along at a steady pace. Once the hare woke up and realized that the race was about to be lost, he hurried to the finish line but it was too late—the turtle had already won. After that, as the story goes, the hare always reminded himself, “Don’t brag about your lightning pace, for Slow and Steady won the race!”

There is also an important lesson in the parable with the ten virgins, which is recorded in Matthew 25:1-13:

“Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. Now five of them were wise, and five were foolish. Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps. But while the bridegroom was delayed, they all slumbered and slept. And at midnight a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him!’ Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.’ And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!’ But he answered and said, ‘Assuredly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.”

The foolish virgins thought they had enough oil (symbolizing God’s Holy Spirit) to see them through to the appearance of Christ, but because of the delay of the Bridegroom’s coming, they found themselves wanting. They went to get more oil but when they returned, the door of entry into the Kingdom was closed.

We cannot get into a mindset of “My Lord delays His coming” and lose focus, lest we lose out on our potential. As we approach the time of Christ’s Return, things will get harder and we will be tested and tried. There will be at least two types of people in God’s Church at the onset of the Great Tribulation—those who were focused and did what was required of them so that they will be protected at the Place of Safety, and those who lost focus and zeal and who perhaps allowed compromise to creep in; they will need more serious “refining” in the Tribulation so that they may also get their crown and white robes.

The question is, to which group will you belong?

I was in the backyard and noticed that one of the squash plants in a planter looked somewhat bleak. Its leaves had drooped to the ground and were all withered. I thought the plant might have actually died, but I took the hose and gave it a good watering to see if that would help. When I looked at the plant on the next day, it had totally revived. The leaves were no longer drooping but were upright and looked good.

It is amazing what water will do to a plant. Water is a crucial element for human and plant survival. Humans consist of a little over 70% water. They can survive longer without food, when they have water, than without any food and water.

We have a garden which gets watered twice a day, but because of restrictions, the lawn only gets watered three times a week. We have a sprinkler in the garden which waters it but also some grass on each side. Since this grass is watered twice a day, it is much greener then the grass a little beyond it which only gets watered three times a week. We notice a big difference between well-watered grass and partly-watered grass. One is green and looks bright, while the other looks faded.

In the Millennium, a river of living water will flow from the temple in Jerusalem, which is mentioned in Ezekiel 47:1-9. These waters will be crystal clear and free of pollutants. They are not just healing waters but restorative waters in that they heal and also restore life, since all fish and many plants will have been destroyed just prior to Christ’s return.

Christ also mentions living waters in John 7:37-38: “On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.’ But this He spoke concerning the Spirit, [which] those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.”

In the incident at the well, in John 4:7-14, Christ said that those who drink the water that He gives them shall become fountains of living waters leading to eternal life. He is referring to God‘s Spirit flowing from true Christians, manifesting the fruit of the Spirit as outlined in Galatians 5:22-23. The closer we are to God, the more these living waters will flow from us.

We find in the book of Revelation a statement in regard to perseverance. In Revelation 3:10, Christ is quoted as telling the Church in Philadelphia: “Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.”

Other translations word it in this way:

“Because thou didst keep the word of my endurance, I also will keep thee from the hour of the trial that is about to come upon all the world, to try those dwelling upon the earth” (Young’s Literal Translation).

“Because you have obeyed my command to endure, I will keep you from the hour of testing that is coming to the whole world to test those living on the earth” (International Standard Version).

Notice, this is not just a suggestion, but rather a command.

The definition of “persevere” is to “continue in a course of action even in the face of difficulty or with little or no prospect of success.” For example, we may read that “his family persevered with his treatment.”

Synonyms for “persevere” are “persist, continue, carry on, go on, keep on, keep going, struggle on, hammer away, be persistent, be determined, see/follow something through, keep at it, press on/ahead, not take no for an answer, be tenacious, stand one’s ground, stand fast/firm, hold on, go the distance, stay the course, plod on, stop at nothing, leave no stone unturned.”

This important character trait must be active at the current time. We must be tenacious so that we can obtain what God has destined for us—eternal life in His Kingdom as His sons and daughters.

It is also emphasized that we need to persevere so that we can be protected from the great tribulation which shall come upon the whole earth.

It is not just a matter of hanging on to our dear physical life in a state of fear, but rather being engaged in the process of preaching the gospel of the Kingdom of God to this world, even as we face more and more pressure from misguided governments, increased persecution and even martyrdom for some of God’s children.

The end of this present evil age will not come until our commission has been accomplished, according to God’s evaluation. Matthew 24:14 tells us: “And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.”

In the meantime, we are strongly admonished to put our shoulders to the plow with perseverance, to bring us to that point in time when the Kingdom can be established under a just and equitable rulership.

Let us ensure to persevere to that end.