Although this Editorial was written prior to Passover, by the time it is published, Passover will be over. Passover and the Days of Unleavened Bread are a time to examine ourselves and to make an effort to put sin out of our lives. In the Bible, leaven is many times compared with sinful, hypocritical and proud conduct. During the Seven Days of Unleavened Bread, we are reminded of the physical and spiritual applications of sin and righteousness. The physical removal and avoidance of leavening, which we must not neglect, points to the spiritual and symbolical meaning, which is even more important not to neglect.

Passover is a time to re-commit ourselves to our calling from God, and to stay engaged in the efforts that fulfill the purpose of our calling–to preach and publish as a witness the gospel of the Kingdom of God to this sick and dying world, prior to the return of Jesus Christ.

Our efforts to put sin out of our lives are important, since this process helps us to draw closer to God. Sin acts as a barrier in our relationship with God, and especially at this time of year, we are reminded that we must be distancing ourselves from sin. Isaiah 59:2 says: “But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear.”

Since separation from God is the effect of sin, then the benefit of removing and abstaining from sin is that we can draw closer to God, and that He hears us as a result. Sin is our enemy, and we must recognize this and deal with it. We cannot ignore sin or attempt to sweep it under the rug, as it were; otherwise, sin will overpower us and the results will be devastating.

To remove sin from our lives is of course not just a “once-a-year” exercise, but it must be done on a continual basis, in order to maintain the positive effect of God hearing and answering us. We understand that it is through the Sacrifice of Christ that we obtain forgiveness of our sins. We also need God’s help to overcome and conquer sin. We cannot do it on our own. And so, God gives us His Spirit to overcome sin–but we must use His Spirit to do so.

It is important for us to carry forward into the balance of the year the vital lessons that these Spring Feast Days picture. They remind us of our responsibilities toward God to stay committed to His Work and purpose for us, and to maintain a state of  continual removal of sin. When we remain close to God, He will respond to our prayers and requests throughout the whole year, and He will help us to fulfill the purpose of our calling. As we read in 1 Corinthians 15:57-58:

“But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.”

How much importance do we place on belief or believing something? I am not just talking about “believing” anything, but rather things in relationship to God the Father and Jesus Christ and their ability to perform miracles in our life. Some may not think it is that important, while others may feel that it is somewhat important, and then there are those who know that it is very important.

There was a popular song called “Believe,” which was performed by two well-known artists. This song had very interesting lyrics. Here are a few lines from that song: “There can be miracles when you believe. Though hope is frail, it’s hard to kill… Who knows what miracles you can achieve? When you believe, somehow you will. Now you will… when you believe.”

It is amazing how true these words are. Let us consider some of the healings that Christ performed, and let us also review some of the examples when Christ did not do mighty works.

We read in Mark 9 that a father asked Christ to heal his son who was demon-possessed. Christ answered him: “… ‘If you can believe, all things are possible to him who believes.’ Immediately the father of the child cried out and said with tears, ‘Lord, I believe; help my unbelief!’ When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, ‘Deaf and dumb spirit, I command you, come out of him and enter him no more!'” (Mark 9:23-25). Then we read that the demon did in fact leave the child.

This man believed but only up to a certain point. He had little faith and asked  for more, and as a result his son was healed. This demonstrates the power of belief or faith.

Another example can be found in the book of Matthew. We read in Matthew 9:27-29: “When Jesus departed from there, two blind men followed Him, crying out and saying, ‘Son of David, have mercy on us!’ And when He had come into the house, the blind men came to Him. And Jesus said to them, ‘Do you believe that I am able to do this?’ They said to Him, ‘Yes, Lord.’ Then He touched their eyes, saying, ‘According to your faith let it be to you.'”

Christ specifically asked them if they believed or had the faith that Christ could heal them, and they replied with YES. After that expression of their conviction, they were healed, according to their faith.

Belief or faith is a living dynamic force which can have positive miraculous results, as demonstrated by the healings performed for those who believed. On the other hand, lack of belief is a strong negative force, which resists or impedes the ability to heal and perform miracles, as shown by the next example, recorded in Matthew 13:53-58:

“Now it came to pass, when Jesus had finished these parables, that He departed from there. When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, ‘Where did this Man get this wisdom and these mighty works? Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas? And His sisters, are they not all with us? Where then did this Man get all these things?’ So they were offended at Him. But Jesus said to them, ‘A prophet is not without honor except in his own country and in his own house.’ Now He did not do many mighty works there because of their unbelief.”

Christ did not do many mighty works there because of unbelief and because of their rejection of Christ. The parallel passage in Mark 6:5-6 is even more telling: “Now He COULD DO NO mighty work there, except that He laid His hands on a FEW sick people and healed them. And He marveled because of their unbelief…”

Their lack of faith inhibited Christ’s ability to heal MANY people and to perform many MIGHTY miracles. This is really amazing when you think about it, because we are not just talking about an ordinary man here. Christ was God in the flesh, the second member of the God Family, the God of the Old Testament. The Holy Spirit of God the Father dwelled in Him without measure, and it was through the power of THAT Spirit that on some occasions, He healed “all sick people” who were brought to Him and “who were afflicted with various diseases and torments” (Matthew 4:24). However, as we have seen, because of unbelief and the rejection of Christ, He was unable to perform mighty works or miracles on other occasions–showing the negative and restricting consequences of unbelief.

The same kind of rejection of one of God’s true ministers might also prevent the healing of sick persons today. We read in Matthew 10:1 that Christ gave His early apostles power over unclean spirits and to heal “all kinds of sickness and all kinds of disease.” He promised in Mark 16:18 that that same power would be given to all of His true ministers throughout the ages. But as people could not be healed because of their unbelief and their rejection of Christ, so the same may be true for people today who hold grudges against God’s true ministers; who have not really repented of their sins and are unwilling to reconcile with others; and who do not REALLY believe that God can and will heal them (compare James 5:14-16).

It is clearly evident that miracles can be performed if we believe and not waver in faith, and that the ability to heal is stifled, as it were, by unbelief, which causes resistance and barriers for those who are in need of miraculous intervention. Such unbelief can prevent the effectiveness of the healing powers of God.

These are glaring warnings for us today, not to fall into the ditch of unbelief or of rejection of God’s true servants. Do you want to have your prayers answered? Do you want your prayers to be effective?  If you do, then it is imperative that you believe, with true and unwavering faith, and then you can expect miracles. The real question is: “Do you believe in miracles?”

One of the most moving and emotionally charged accounts in the Bible is the story of Joseph in chapters 37 to 50 of the book of Genesis–especially those Scriptures which describe his reconciliation with his brothers and the settlement of his father Jacob and his whole family in the land of Goshen in Egypt.

The record covers the jealousy of Joseph’s brothers because of his special relationship with God and Jacob; their original intent to murder him; and, due to Reuben’s intervention, their decision to sell him into slavery. It reports that the brothers deceived their father by presenting to him Joseph’s tunic of many colors which they had covered in animal blood; and relates how Joseph became a servant in the house of Potiphar in Egypt.

We can read about the famous episode of Potiphar’s wife trying to seduce Joseph; his rejection of her advances since he did not want to sin against God or betray his employer; and his imprisonment as a consequence. Because of his correct interpretation of two dreams, he came to the attention of Pharaoh. He was released from prison; rose to prominence in Egypt; and set aside grain to provide for food, as God had warned that a famine would come over the whole world. This famine caused Jacob to send his brothers to Egypt to buy food there. After several incidents, Joseph revealed himself to them and obtained the consent of Pharaoh to bring his whole family to Egypt in order to settle there.

Joseph set an inspiring example for us in the way he directed his life, and how he coped with the trials which he faced.

He was betrayed by his brothers; and while he was testing them later to see whether they had repented, there is no account of him seeking revenge for their misdeeds. While in Potiphar’s household, he was faithful in his responsibilities and resisted the easy temptation and continued insistence of Potiphar’s wife to commit adultery with her. He set a fine example for young men in this day and age who may encounter similar temptations, and he showed a solid foundation in not wanting to sin against God.

Due to the lies and false accusations of Potiphar’s wife, he went to jail, but while waiting patiently for God’s intervention, he found favor with the keeper of the prison. He eventually was released and rose in power and authority within the Egyptian ruling class, and he finally understood that God had planned from the outset to bring him to Egypt and give him great power in order to be able to save millions of people from famine. Ultimately, he was able to reconcile with his brothers and present himself to his father Jacob, who had thought him dead for many years. All of this shows that with endurance and continued trust in God and His plan for us, things will eventually work out for good.

For those of us who are called in this day and age and who will be given eternal life at Christ’s coming, we will ultimately experience the great joy of an emotional reunion with our families who were not called to salvation in this life, but who will be raised in the Second Resurrection. As Joseph’s brothers realized what they had done and bitterly repented, so we will be able to assist our relatives in their choice to accept Christ as their Savior and walk in God’s way which will lead to eternal life for them. Imagine their surprise when they see they have been raised from the dead as physical beings and see us alive–as glorified beings. And as Joseph was able to satisfy the physical needs of his family members, so we will be able, on a much greater level, to take care of our relatives in physical and spiritual ways.

Joseph’s inspiring example contains the abiding lesson for all of us that patient endurance of our trials and unwavering faith in God will bring a positive, joyful and successful outcome–not just for us, but also for others.

The Feast of Tabernacles, which we just observed, was an opportunity to get away from our routines and enjoy, as it were, a small foretaste of what the Millennium will be like. We kept it in a place of relative peace and tranquility. We listened every day to encouraging messages. We fellowshipped with brethren whom we may not have seen for a whole year or even longer. We ate in fine restaurants. We saw sights and did things which, due to our busy lives, we didn’t perhaps have the time or opportunity to do at any other time of the year.

The Feast pictures the future; yet not just the future in general, but also our future role in the administration to be established in the Millennium, under the tutelage and direction of Christ. We know that it will be a time of world peace. The nations will not LEARN war anymore. Isaiah 2:4 tells us: “He shall judge between the nations, And rebuke many people; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore.”

That in itself will be major turn-around in comparison with what we see today. Just think of the wars and the hatred in this day and age. In the future, we will function as kings and priests (Revelation 5:10). In that capacity, we will be responsible for both the physical and spiritual well-being of those in our charge.

We will have to ensure their safety and prosperity, with housing, food, clothing and those other physical requirements that a person needs to feel secure in the physical realm. The spiritual growth and understanding will be accomplished through our teaching of God’s Word in relation to His laws, statutes and judgments. People will learn that the way of give produces good and right results. They will compare this with the past human history of wars and destruction as a living example of Satan’s way of get, which brings about curses and suffering.

Threats of war and violence will have been removed in the Millennium. We will be able to concentrate on the accomplishment of God’s plan for all mankind. God’s ultimate purpose is to prepare for Himself a people that will know and worship Him, and to facilitate the process of bringing them into the very Family of God, as His full-fledged sons and daughters.

God wants us to help bring about man’s incredible human potential. But just what will God use as criteria for the distribution of these physical and spiritual responsibilities in the future? How can we prove to God that we can be useful instruments in His service–now and later?

One important aspect is the manifestation of our willingness to submit to authority. If we cannot submit in the flesh, we will not be changed to spirit at the time of Christ’s return.

Let us ask some candid questions: Are husbands and wives submitting to one another? Are wives submitting to their husbands as to the Lord? Are employees submitting to their employers? Are all of us submitting to the hierarchy of the ministry that Christ, as the Head of His Church, has placed in His Church? Are we submitting to Christ in the same way as Christ is totally submissive to God the Father–the greatest authority of all? Are children submissive to the authority of the parents? Are we submitting to governmental authorities over us?

All of these areas–and many more–constitute our training ground now. How we fulfill these obligations is crucial to prove to God our willingness to submit to whatever authority there is for us today. Of course, our obedience would have to cease if we were ordered to act contrary to God’s Word.

Fulfilling our current responsibilities NOW will guarantee our future responsibilities THEN, when conditions in an environment of peace and harmony will be conducive for both the physical needs and spiritual growth of those in our care.

God poses an interesting question in the book of Malachi. In Malachi 3:8, He asks: “Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings.”

I don’t know of any Christian who would walk into a bank with a gun to make a “withdrawal.” He would not do this, since he would not want to blatantly violate God’s Law in such a fashion, and he would also be afraid of doing so for fear of being caught, prosecuted and jailed for committing such a terrible crime. Nor would any Christian sneak at night into his neighbor’s garden to steal vegetables and fruit, knowing full well that stealing is against one of the Ten Commandments. In addition, he knows that being caught and punished for committing such an act would ruin his reputation in the community. Yet, why is it that some Christians neglect to tithe altogether, or why do they sit at their office desk at home or the kitchen table and write a check in support of the Church that does not represent a full tithe–even though they realize that the tithing commandment is one of the basic requirements for a Christian?

It is not rocket science! One only needs to look at the amount on the salary check from the employer and move the decimal point one figure to the left, and that represents ten percent. A grade school child could be taught this.

Since there do not seem to be immediate consequences for their shortchanging God, some Christians conclude that it is somehow all right to pay God less than what is commanded. Others think that when they faithfully tithe a full ten percent of their increase, that is all that is required of them. They overlook that even then, they are still called unprofitable servants because they simply fulfilled their duty to God to tithe. But we rob God when we don’t faithfully tithe or when we don’t give Him acceptable offerings. It appears that the people described in the book of Malachi were shortchanging God in their tithes and that they were only giving “nominal” offerings–or that they did not pay any tithes and failed to give any offerings at all.

Tithing from the entire amount of our increase is a requirement, and so are offerings which are over and above God’s tithe. When giving an offering, we demonstrate to God where our heart really is. Both Cain and Abel gave offerings, but God rejected the offering of wicked and evil Cain, while accepting the offering of righteous Abel. It is interesting to note that there is no specific instruction as to how much of an offering we need to give–other than the fact that we are to consider and evaluate how much God has blessed us physically and spiritually. When we give an offering, we take advantage of the opportunity to show God how truly we appreciate His involvement in our lives, by giving cheerfully and not grudgingly (Deuteronomy 16:17; 2 Corinthians 9:7).

We are fast approaching the Fall Festival Season, with the first of the annual Fall Holy Days, the Feast of Trumpets, beginning this Friday, at sunset. God commanded us to give offerings during this autumn season. Our offering on each annual Holy Day should not only be for the purpose of proving to God that we would never want to rob Him, but also to demonstrate to Him our deep appreciation for His blessings and for the privilege to be part of and support the most important Work on the face of the earth today–that of announcing, preaching and publishing the gospel or good news of the soon coming Kingdom of God to a sick and dying world. God knows and has decreed that His Work will be accomplished with or without our faithful tithes and generous offerings–but God has granted us the opportunity to participate in His great plan and purpose–and what a GREAT privilege it is!

One of the downsides of seeking a promotion in a union-based environment is that the most qualified candidate might not get the position. The position will often go to the senior candidate (senior as far as union seniority is concerned, not age), who meets the minimum requirements for the job. A junior candidate may have more experience, taken more courses and may be better qualified, but under the rules of union-filled positions, the senior person will be chosen.

When it comes to who is best qualified to judge mankind, we might suppose it would be God the Father. However, we read that the Father committed all judgment to Jesus Christ (John 5:22, 26-27), and for a good reason. There is a saying that you should never judge a man until you have walked a mile in his shoes. Christ took on human flesh (Hebrews 2:9, 14 ; 1 Peter 4:5). As a human being, He was tempted in all things as we are, which is something the Father never experienced. Of course, God the Father saw the results of sin and human suffering. He does have feelings. Christ, on the other hand, walked on this earth and experienced trials, tests, temptations and human suffering even unto death.

He has been there and knows our weaknesses and strengths. He can relate to humanity in a way that God the Father, or Christ prior to His birth as a human being, could not. Therefore, Christ is in the best position to judge mankind.

It is true that Christ never experienced EVERY kind of trial, test or suffering that one can endure in this life. For example, He never had to deal with a loss of a limb; and He was not born blind; yet, He did heal the blind and crippled, so He knows how they felt; also, how they reacted when they were healed. He experienced enough to know what it is like to live as a human being. Christ never sinned; yet, He saw the horrible consequences of sin. He could have been executed in a swift fashion, but He willingly endured a long, slow, suffering path to taste death. He did it for everyone, so He could be a faithful and merciful high priest (Hebrews 2:17), and convey to the Father human weaknesses which He witnessed and human suffering which He endured.

It is also true that the saints will judge the world (1 Corinthians 6:2). Because of our human past, we will be able to accurately do this; yet, Christ, due to His unique position in the Godhead and having gone through His human experience as He did, is the most qualified.

In addition, we also read that the saints will judge angels (1 Corinthians 6:3). Paul chided the Corinthians for going to the worldly courts over matters that should have been dealt with internally. He asked them why they could not judge things that pertain to this life when they would judge angels. All of us sin and have sinned–we have broken every commandment, either in the letter or in the spirit. You might say, “Wait a minute! I never murdered anyone.” Did or do you hate someone? If so, then you are guilty of murder (1 John 3:15), because murder starts with hate and resentment (compare Matthew 5:21-22). Since we have sinned, but repented of our sins, we can be qualified to rule with Christ over man and to even determine the outcome of angels who have sinned. As members of the God Family, we can evaluate and consider peer pressure, coercion or threats, when we judge to see if there is perhaps any repentance in man, as well as in those angels that decided to follow Satan. Perhaps some rebelled because of “peer pressure,” Satanic “coercion” or wrongly-understood government–thinking they had to follow Lucifer, no matter what–but they did not really sin wholeheartedly. As we suggested in our previous Q&A, some may perhaps be able to reach a repentant state of mind and come under the good graces of God in the future. We may be able to have compassion on them and extend mercy to those who may want to change.

Our God is a merciful God. Consider, for example, what He said to Jonah at the end of the book, in Jonah 4:11: “And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left—and much livestock?” If God has compassion on animals, surely He wants to extend every opportunity to sinning angels who might be willing and able to repent.

Unlike what we experience in this world, God will see to it that only the most qualified candidates will be given the opportunity and responsibility to judge others, be it men or angels. God has committed all judgment to Jesus Christ, and Christ is willing to share this opportunity with us. We need to make sure, then, that we qualify in this life for this great potential, so that we can become kings and priests (Revelation 5:10) “to” and “of” God the Father and Jesus Christ, reigning with Christ for a thousand years (Revelation 20:6)–and then, forever and ever (Revelation 22:5).

Recently I visited a longtime friend in the nearby regional hospital who had been transferred from surgery in the Vancouver area. He was recuperating, but was feeling kind of  low. He informed me that his hip replacement surgery did not go that well.  During the operation, they fractured his femur in several places, and he went through a lot of emotional trauma.

He felt especially down because when he went through a trial during his marriage, his wife would comfort him. He also said that when he faced  problems then, his children would come and touch his arm and tell him, it would be all right, dad. With no mate, friends or family in the area, he found it extremely trying, and he was emotionally distraught after the surgery.

He knew about the promise from Christ, in Hebrews 13:5: “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I WILL NEVER LEAVE YOU NOR FORSAKE YOU.'”

He also knew the admonition in 1 Corinthians 10:13: “No temptation [or serious trial] has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.”

Yet in spite of these Scriptures, he felt a deep loneliness, even on the verge of despair.

After coming home and during the next few days, I began to think about my visit. What I had experienced was something I could really relate to, having spent eleven months away from home in a hospital when I was six years old. It brought back those memories of missing family and friends.  My parents, being poor, were only able to visit me three times during these eleven months, and my two brothers and one sister saw me only once. I felt very lonely and had feelings of despair.

When pondering this, it got me thinking how blessed are the brethren who can meet on the weekly Sabbath for services and live close to fellowship during the week. Some are scattered and some don’t even have a converted mate, yet they do the best they can by partaking of the weekly Internet service on the Sabbath. How much would they like to attend Church services in person! They look especially forward to the Festival of Tabernacles and other occasions when they can all be together to fellowship in person and to worship God together.

We may be lonely at times but never alone in the sense that we can have weekly contact with our brethren. If brethren are scattered, they at least worship together via the Internet. It is hoped that those who have opportunity to attend services in person take advantage of this great blessing on a regular and consistent basis; and that they who are fortunate enough to be able to congregate as a group never take for granted the opportunity to meet together for services.

As we move closer to the time of the Great Tribulation and as problems and trials will increase, let us never forget that precious and valuable promise from Christ–that He will NEVER leave or forsake us, whether it be in good times or in bad times, in adversity and in blessings. If we want Him to, He will be there, helping us through thick and thin, and His Church will never cease to exist either.  That means, no matter what, we never have to be alone.