When Mr. Armstrong was traveling around the world, visiting world leaders and dignitaries, he would on many occasions present to them a gift of Steuben crystal. This type of crystal was of a good quality with a world reputation for its clarity. It was a suitable gift for world leaders and royalty with whom Mr. Armstrong came in contact. God in His great mercy has given us an even more precious and valuable gift — His Holy Spirit.

Pentecost is fast approaching, and we should, at this time, reflect on this most valuable gift. Let us look at the events of the Feast of Pentecost mentioned in Acts 2:1-4: “When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.”

We see here the powerful beginning of the New Testament Church of God. Notice: They were all of one accord. There were no divisions, other opinions or different interpretations among them. They were all in one place, not scattered here and there. There came suddenly a SOUND of a mighty wind — not a mighty wind, but only a sound, which they all heard, since it filled the whole house. Then, tongues of fire sat upon each one, symbolizing that they were individually receiving the gift of the Holy Spirit. They began to speak in other languages and the miracle was also in the hearing, since each one heard them in their own language (compare verse 8). This was a powerful manifestation of the beginning of the New Testament Church of God on the Feast of Pentecost.

What does God’s Spirit do for us individually?

It opens our minds to the spiritual truth of the Bible, which we could not understand with our own natural mind and human reasoning. It also gives us an endearing relationship with our God and Jesus Christ. We read in Romans 8:16 (Authorized Version): “The Spirit itself beareth witness with our spirit, that we are the children of God.” We also read in verse 15 (AV): “…but ye have received the Spirit of adoption [correctly rendered, “sonship”], whereby we cry, Abba, Father.” The Aramaic word “Abba” denotes a very close and personal relationship with God, as that of a child with his father (compare Mark 14:36; Galatians 4:6).

Through the receipt of the gift of the Holy Spirit, we enter into a personal close family relationship with God the Father and His Son, Jesus Christ.

In addition, as long as the Holy Spirit dwells in us, it enables us to be resurrected at the last trumpet (compare 1 Thessalonians 4:16-17) and to enter God’s Kingdom as His sons and daughters, ruling for all eternity.

Let us come to the conclusion of the matter. In this life we may have many gifts bestowed upon us, but there is no gift more precious or valuable than that of God’s Spirit. Our loving God wants to share His power, majesty and eternal life with His family. Let us ensure, brethren, that we develop and maintain a deep appreciation for the “Greatest Gift of All” — God’s Holy Spirit.

Many in orthodox Christianity teach that the “immortal soul” goes to heaven or “Paradise” at the time of our death. They use the famous statement of Jesus Christ to the thief on the cross as a “proof” text to support their belief. We must understand, of course, that the concept of an immortal soul going to heaven was taught long before the birth of Christianity, and that New Testament Scriptures are often used by some to “prove” this concept adopted from paganism. The passage regarding the thief on the cross is no exception.

Did the thief on the cross go to heaven on the day Christ told him, in Luke 23:43: “Assuredly , I say to you, today you will be with me in Paradise”?

There are several problems with thinking the man went to heaven that day. The first problem is that Christ was not resurrected until three days later. Even then, He Himself did not go right away to heaven at the moment of His resurrection, since He told Mary at the grave to “touch me not; for I am not yet ascended.” (John 20:17, Authorized Version).

We need to understand that there was no comma in the original text of Luke 23:43. The church has consistently taught until Mr. Armstrong’s death that the coma in the Bible had to be — and was in fact — inserted by the translators at the wrong place. Christ told the thief on that day what would happen in the future — not, that He and the thief would enter “Paradise” on that day. Correctly, the verse needs to be translated: “Assuredly, I say to you today, you will be with me in Paradise.”

Also, “Paradise” does not have to mean, “heaven.” There is NO Scripture in the Bible promising us to go to heaven when we die! Paradise in the Greek means a park or place like the garden of Eden. We read in Revelation 2:7 that the tree of life is in the midst of the Paradise of God. Revelation 21 tells us that the Heavenly Jerusalem will descend to earth in the future, and that the tree of life will be in it — that is, in Paradise (Revelation 22:2). At that time, Paradise, with the tree of life, will be on earth — not in heaven.

Did Christ say that the thief would die and be on the very same day of his death in Paradise on earth? That would pose another problem since Paradise is not here yet — and almost 2000 years have passed since Christ made His promise to the thief. We also have a clear statement in regard to King David, a man after God’s own heart. We read in Acts 2:29 that “he is dead and buried and his tomb is with us today.” So, even after Christ’s resurrection, David was still dead and buried in his tomb. He saw corruption (Acts 13:36), and he did not ascend to heaven (Acts 2:34). Rather than believing that the souls of dead people go to heaven, the disciples believed in a future resurrection of the dead, as stated by Paul to King Agrippa in Acts 26:8: “Why should it be thought incredible by you that God raises the dead?” Just when would this resurrection occur? For those “in Christ,” at the last trumpet, as stated in 1 Thessalonians 4:15-16 — not before then.

There are actually several possibilities as to what Christ might have promised the thief. Christ could have forgiven his sins and promised him that he would be in the first resurrection, in which case he would be resurrected at Christ’s return, when He comes to establish the Kingdom of God here on earth (compare Luke 23:42). This would occur when everyone “in Christ” will be resurrected (1 Corinthians 15:50-54). As an immortal spirit being, the thief would of course be in “Paradise,” when it would descend to this earth after the Millennium and the Great White Throne Judgment.

Another possibility is that the thief would be resurrected in the Great White Throne judgment period (Revelation 20:11-12) — when all those will be resurrected who have not received God’s Spirit in this life. If this is the case, then the thief would work out his salvation with fear and trembling, and Christ knew that he would “make it” at that time. In either case, the thief would be in Paradise with Christ, when Paradise will be established here on earth — after the Millennium and the Great White Throne Judgment.

In addition, by extension, the earth can be compared with “Paradise” or a beautiful garden during the Millennium and the Great White Throne Judgment. Therefore, even if we don’t replace the comma in Luke 23:43, Christ’s statement would still make sense in this way: If Christ was referring to the earth’s beautiful condition during the time of the Millennium and the Great White Throne Judgment, when He made His promise to the thief, then the thief would be in Paradise “that day”: He will come back to life — either in the first or the second resurrection, NOT in the third — and this would be on the “very same day” of his death, insofar as his CONSCIOUSNESS was and is concerned. As all those who have died sleep the sleep of death without any consciousness, so did and does the thief. But when he is resurrected, it will be for him “on that day” — as if just one second had passed.

The thief never went to Paradise on the day of his death, but he is awaiting a future resurrection. If “Paradise” is a reference to the earth during the Millennium and/or the Great White Throne Judgment, then the thief will be in Paradise with Christ on that day. In any event, he will be in Paradise (as mentioned in Revelation 22:2), with Christ, after the Millennium and the Great White Throne Judgment. He will be with Christ in Paradise here on earth — not in heaven.

A Samurai Warrior is an expert at using his sword for offensive as well as defensive means. He attains this level by training for many years under a tutor. He continues to practice and to keep his sword sharp and in a good condition. He is a fine example of practice leading to perfection. Professional musicians serve as additional examples for the need of continued practice. A famous violinist once said it was crucial for him to stay in form by practicing every day. He said if he did not practice for one day, he knew it. If he did not practice for two days, the critics knew it. If he failed to practice for three days, the audience knew it.

The question I would like to pose in this editorial is how are we doing with OUR sword? Are we PRACTICING the use of our sword? Our sword, according to Ephesians 6:17, is actually God’s sword that He gave us to be used by us, thereby accepting it as “our” sword. This sword is the Word of God — in other words, the Bible.

We can see how effectively Christ used His sword against Satan, as recorded in Matthew 4:3-10. Christ remembered and applied the Word of God to deflect the arrows of Satan, as it were, to defeat his attack on Him. Satan was attempting to get Him to sin, so that Christ would disqualify Himself as our Savior.

After this encounter, Satan left Him for a season or for another “opportune time” (Luke 4:13), which means he never quit. He just took a pause in his effort to bring Christ down. Bear in mind that Satan doesn’t rest from his efforts today to also bring us down. He is described as a roaring lion, walking about and “seeking whom he may devour” (1 Peter 5:8).

We, as brothers and sisters of Christ and children of God the Father, need to keep our swords sharp and ready for use. We do this by the continuous study of the Word of God. The Bible is our complete weapon to thwart the efforts of the adversary in his attempts to get us to fall short of our calling.

We should be studying God’s Word daily. We can find comfort in the recorded examples of how God dealt with His servants in the past. Internalizing God’s laws in our minds, and learning how to apply the laws and statutes in our daily lives, should be a top priority in our studies. We read in 2 Timothy 2:15, in the Authorized Version, that we should study to show ourselves approved unto God. Are we doing this?

As Christian soldiers, we need to ensure that we remain faithful in our responsibilities to God the Father and Jesus Christ. This means that we need to practice daily the use of God’s Word. We must keep our sword ready for use when required, and we need to show ourselves approved unto God by our daily study of His Word, the Bible. At the successful end of our training, brethren, we will enter the Kingdom of God — a goal well worthy of the effort that is required of us now.

In lieu of this week’s Editorial, we are publishing a short summary from Mr. Rene Messier, pertaining to his and his wife’s European trip for the Feast of Tabernacles.

Impressions from Europe

This year, my wife Delia and I had the opportunity to attend the Feast in England. The Feast site was at Leamington Spa, about a two-hour drive north of London. It was the first time that my wife and I had traveled off the North American continent, so this was quite an experience for us. I want to share a few observations and feelings about our trip. First of all, the messages at the Feast were superb, and the weather was good for the duration of the Feast – especially for England. We also really enjoyed being with God’s people in England, and we will not forget this special opportunity and privilege.

It was a real thrill to drive on the opposite side of the road and going on the round-abouts. For the first few days, I kept hitting the curb on the left side of the road. I almost caused several accidents in the round-abouts because I kept looking to my left rather than to my right. Thankfully, we survived the ten days in England without incident.

England is a place of great heritage. We were able to visit Stratford-upon-Avon, the town where Shakespeare was born, and Warwick Castle, both historical sites.

After the Feast, we took the train to Paris, France. We met a young woman on the train who was working in London. She was from Germany and told us that she could work in any country on the continent that uses the Euro, without restriction. We found this interesting in light of Biblical prophecy, foretelling a united Europe with one currency and being a world economic power. On the other hand, England still uses the pound. This reminded us of our understanding relative to England, not being a part of the future European superpower.

Our trip to France was also very meaningful to us, since Delia and I are both French. The city of Paris contains a lot of heritage and history. We were able to visit the Louvre where the Mona Lisa and the Venus de Milo can be seen. We heard an interesting story while on one of the tours. It involved the German General in charge of Paris near the end of the Second World War. He had received orders to bomb, burn and destroy the Eiffel Tower, the Louvre, the Opera House and the Notre Dame cathedral. He refused to follow these orders. The French are still very grateful for his decision. Although this will not prevent the city and most of the cities of the earth from being destroyed during the prophesied Day of the Lord, it did preserve, for the time being, invaluable artifacts and stately buildings in Paris.

All in all, we had a wonderful Feast and a short holiday in Europe. We were glad to arrive safely home, pondering what it will be like in the future – when war and pollution won’t exist anymore, and when cities will be built to be inhabited peacefully and joyfully. Then, we won’t hear of someone giving orders to bomb and burn buildings and monuments. The Feast has pictured this soon-coming time of peace. It is good to be reminded of it, knowing that it will soon be reality for all mankind.

In Deuteronomy 16:13-14 we are admonished by God in this manner: “You shall observe the Feast of Tabernacles seven days, when you have gathered from your threshing floor and from your winepress. And you shall REJOICE in your feast, you and your son and your daughter…”

We are told not just to observe or keep the feast but to rejoice in it, together with our families. For many of us, the only family we have to rejoice with is our Church family. Others are blessed of also having their flesh-and-blood family with them. Here are some tips to rejoice at the feast:

1) Let us make every effort to pray and study the Bible during the feast. It is not sufficient to just attend services. Personal study and prayer during that time are very important. Some have found it very helpful to take time out and review, as part of their personal study, the sermonette and sermon notes that they took down on the previous day. In doing this, our relationship with God will be strengthened, and we will be able to reflect God’s joy in our lives.

2) Let us pray for a positive personal attitude. We might run into problems before or during the feast, but they should not influence us to become upset and negative. When we notice that bad feelings seem to overpower us, let us immediately pray to God and ask Him to restore in us the joy we all need to have and to express to others.

3) Let us pray for one another that we will all arrive at the feast safely. This would include praying for the safety of the ministry who are there to serve all of us. We need to also pray for those who cannot be there this year, be it for personal or other reasons. Sending them a card is a nice way to let them know that they are not forgotten at this time. Most importantly, let us pray that God would restrain the hand of Satan so that the Internet broadcasts, Church services and other feast activities would go well.

4) Let us make this an opportunity to take brethren out for dinner who may not have been able to save enough second tithe. This would include, perhaps, a widow or a large family. I remember my first feast when I did not have a lot of second tithe since I was baptized in August. Another member took me out for a meal. It left a lasting impression on me. In subsequent years I was able to do the same for others. It has had a cumulative effect. I was able to pass on to others, what someone else had done for me first.

5) Let us strive to meet and converse with new people. It is amazing how we can draw close to one another and learn more about one another just by conversing and enjoying the fellowship afforded us at this time. This is perhaps the only time we will get to see some of our beloved brethren in the year.

6) Let us make every effort to stay in good health and get sufficient rest. This will enable us to attend every service to get the spiritual food which has been prepared for us, and also, to participate in all of the planned activities at the feast.

7) Let us serve as much as we have opportunity. There are many ways to serve the brethren at the feast, be it with ushering, offering someone a ride or giving them other needed assistance, or participating in choir or the Talent Show. If you have a talent in singing or playing an instrument, share it with others at the feast. This will help all of us to enjoy the feast more fully.

It is our hope that you will have a wonderful and inspiring feast this year. When we follow the time-proven admonitions set forth in this Editorial, it will be much easier for us to truly REJOICE at the feast.
 

This might seem like a simplistic question to ask of people who claim to be Christians. However, it appears by what has been happening in the USA, Canada, and other countries around the world, that the concept of sin or the understanding of what it is, is totally lacking.

To those of us familiar with the Bible, our answer would be, “Sin is the transgression of the law,” or — as it is phrased in the NKJ version — “Sin is lawlessness” (1 John 3:4).

The next logical question would be, what law is John referring to? We understand that he is talking about the Ten Commandments, as well as the many biblical principles or injunctions given by God and Christ that explain and magnify the Ten Commandments. For example, Proverbs 6:16-19 lists things which God hates. A proud look is one of them. If God hates a proud look, one has to conclude that pride is sin, yet pride is not listed as one of the Ten Commandments. I use this as an illustration to show that sin goes beyond the literal bounds of the Ten Commandments.

Another example is 1 John 5:17, “All unrighteousness is sin.” Recently, same sex marriages were made legal in some Canadian provinces. The Bible says that such conduct is an abomination. We know of “non-Christian” cultures, having no knowledge of the Bible, that do not allow this kind of behavior or union to take place. Some professing Christians who endorse such conduct could learn a lesson from people whom they would look down on as “pagans.” Romans 2:14-16 gives us an interesting warning in that regard.

Romans 1:26-32 shows how God abhors and hates homosexual deeds, condemning them in His Word. This passage also shows that those who perform or approve of such deeds are not guiltless in His sight. This is a real description of our times.

Another recent incident, illustrating the sinful world in which we live, involves a large denomination in a US Church appointing someone to the office of bishop who is known to be openly homosexual.

What does the Bible tell us about the office of a minister? 1 Timothy 3:1-7 states that a minister must be blameless, the husband of one wife and of good behavior, just to name a few requirements.

To appoint an openly gay man as bishop makes a mockery of the Word of God and of God Himself. In Revelation 21:8, God gives us a list of those who will not be in His kingdom. One of the categories of people listed includes those described as sexually immoral. Unless those engaged in sexually immoral conduct repent and recognize the seriousness of their lifestyle and ways, they will not be in the kingdom of God.

Brethren, we know what sin is. We are neither deceived nor ignorant of what is sin or how God views sin, knowing full well that God absolutely hates sin, yet He loves the sinner. It is apparent that the lessons of sinning and the havoc it causes are yet to be learned by the nations of this world. Those striving to obey God and to overcome sin can be comforted, however, by the words of God in Revelation 21:7, “He who overcomes (sin) shall inherit all things, and I will be his God and he shall be My son.”