Please notice the biblical principle of giving liberally in Proverbs 11:24-25: “There is one who scatters, yet increases more; And there is one who withholds more than is right, But it leads to poverty. The generous soul will be made rich, And he who waters will also be watered himself.” Compare Proverbs 21:26.

The principle of giving liberally is also strongly emphasized in God’s commandment to tithe to Him. The Bible leaves no doubt that the lack of tithing leads to curses, while diligently tithing to God leads to His blessing.

We read in Proverbs 3:9-10: “Honor the LORD with your possessions, And with the firstfruits of all your increase; So your barns will be filled with plenty, And your vats will overflow with new wine.”

Continue reading "Do you believe in the Prosperity Gospel? (Part 2)"

To answer this question, let us first explain how the “prosperity gospel” is commonly described.

Taking the following from the Wikipedia Encyclopedia, we read the following (emphasis added):

“Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success or seed faith) is a religious belief among some Christians, who hold that financial blessing and physical well-being are always the will of God for them…

“Prosperity theology teaches that Christians are entitled to well-being… Christians have been given power over creation… The Bible is seen as a faith contract between God and believers; God is understood to be faithful and just, so believers must fulfill their end of the contract to receive God’s promises. This leads to a belief in positive confession, the doctrine that believers may claim whatever they desire from God, simply by speaking it… if Christians take dominion over aspects of society, the Earth will experience ‘peace and prosperity’…”

Continue reading "Do you believe in the Prosperity Gospel? (Part 1)"

Hosea 5:7 reads, “They have dealt treacherously with the LORD, For they have begotten pagan children. Now a New Moon shall devour them and their heritage.”

In order to understand the context, we need to consider several passages within the entire fifth chapter of the book of Hosea.

Verse 1 speaks to the priests, the house of Israel and the house of the king. Verse 3 says that God knows Ephraim and that Israel is not hidden from Him. Verse 5 says that Israel and Ephraim will stumble in their iniquity, and that Judah will stumble with them. Verse 8 says that the ram’s horn and the trumpet are to be blown, obviously referring to impending war, and verse 9 continues that Ephraim shall be desolate in the day of rebuke. Verse 10 speaks of God’s wrath; and verse 13 says that Ephraim won’t succeed in trying to find help from King Jareb of Assyria. Finally, verse 15 announces that ultimately Ephraim and Judah will earnestly seek God when they are being afflicted, indicating repentance.

Continue reading "Would you please explain Hosea 5:7. Whom will the “new moon” devour? Does this mean that modern Israel and Judah will be destroyed together within a month consisting of 30 days?"

It is interesting to note that, particularly in the last two decades, “independent” Feast of Tabernacles sites have been established. We read in Deuteronomy 16:13-16: “You shall observe the Feast of Tabernacles seven days, when you have gathered from your threshing floor and from your winepress. And you shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant and the Levite, the stranger and the fatherless and the widow, who are within your gates. Seven days you shall keep a sacred feast to the LORD your God in the place which the LORD chooses, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you surely rejoice. Three times a year all your males shall appear before the LORD your God in the place which He chooses: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles; and they shall not appear before the LORD empty-handed.”

Continue reading "Who makes the decisions regarding Feast of Tabernacles sites?"

Ordination, as a practice, is clearly set forth in the Bible. In the Old Testament, Aaron and his sons were chosen by God to serve as priests (Exodus 28:1), and they were specifically ordained for this responsibility:

“Then Moses took some of the anointing oil and some of the blood which was on the altar, and sprinkled it on Aaron, on his garments, on his sons, and on the garments of his sons with him; and he consecrated Aaron, his garments, his sons, and the garments of his sons with him” (Leviticus 8:30).

Quoting from the NASB:

“‘The holy garments of Aaron shall be for his sons after him, that in them they may be anointed and ordained’” (Exodus 29:29).

The priestly responsibility was to serve as God’s representative to the Israelites. Note Malachi 2, verse 7:

Continue reading "What is the basis or reason for ordination?"

Let us review a few more of the many Scriptures that disprove the concept of “once saved, always saved”; that confirm that our sins which we might commit in the future are not automatically forgiven in advance when we “accept” Jesus Christ; that teach that repentance is vital and necessary; and that answer such ridiculous assertions about not having to keep asking for forgiveness or repenting in order to have our sins forgiven.

2 Chronicles 7:14: “… if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

Matthew 4:17: “From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.’”

Continue reading "Is it your understanding that all sins, past, present and future, are forgiven upon conversion and that we don’t have to repent of any sins that we may commit after conversion? (Part 3)"

In the first part of this three-part series, we discussed five Scriptures which have been used to “prove” the “once saved, always saved”-concept, and showed that these passages do not support this wrong assumption. The proponent who quoted those five passages went on to cite additional Scriptures which allegedly support his view point, stating the following:

“For further reading see also Hebrews 5:9, 10:14, 1 Peter 1:3-5, 1 John 5:11-13. The scriptural motivation for Christian service should not be fear of losing one’s salvation but rather love to Christ. How tragic that some attend church and read their Bibles driven by the fear that if they do not fulfil these duties they will be cast out. May the Lord graciously reveal the truth of eternal security and the believer’s new position in Christ, that bond-service to Him may become the most blessed freedom of all.”

Continue reading "Is it your understanding that all sins, past, present and future, are forgiven upon conversion and that we don’t have to repent of any sins that we may commit after conversion? (Part 2)"

This is clearly not our understanding. The erroneous concept that we do not have to repent of any sins that we may commit after conversion is part of the “once saved, always saved” (or eternal security) doctrine espoused by some, in mainstream Christianity. One such proponent gave the following five Scriptures and explanations and said that “they prove the glorious truth of scripture—‘once in Christ, in Christ forever.’” Let us review these:

• John 5:24:

“Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.”

The proponents of eternal security say that “this passage is a one-way street and carries no threat of reversal.” However, many other Scriptures state otherwise. Nothing can stop us from attaining this, except we ourselves!

Continue reading "Is it your understanding that all sins, past, present and future, are forgiven upon conversion and that we don’t have to repent of any sins that we may commit after conversion? (Part 1)"

The question relates to two passages in the book of Genesis. When Joseph met his brothers in Egypt who had sold him into slavery, he did not make himself known and tried them instead to see whether they were willing to leave one of their brothers, Benjamin, behind in jail, while enjoying their own freedom and escape from the Egyptian court. Joseph ordered that money and his special cup be placed in the sacks of his brothers upon their departure, but then to pursue them.

In this very context, we read in Genesis 44:4-6: “When they had gone out of the city, and were not yet far off, Joseph said to his servant, ‘Get up, follow the men; and when you overtake them, say to them, ‘Why have you repaid evil for good? Is not this the one from which my lord drinks, and with which he indeed practices divination? You have done evil in so doing.’ So he overtook them, and he spoke to them these same words.” The Authorized Version (AV) reads: “Is not this it in which my lord drinketh, and whereby indeed he divineth?”

Continue reading "Did Joseph practice divination?"

In the first part, we discussed the biblical passages pertaining to the second Passover, i.e. Numbers 9 and 2 Chronicles 30. We read that those who were unable to partake of the first Passover [at the beginning of the 14^th day of Nisan, the first month in the Hebrew calendar], due to ritual uncleanness or absence because of a long journey, were allowed to take the second Passover. They would do so EXACTLY 30 days later [at the beginning of the 14^th day of Iyar, the second month in the Hebrew calendar], and in EXACTLY the same way as the first Passover was observed. We also saw that under King Hezekiah, the whole congregation kept the second Passover, and they proceeded to keep seven Days of Unleavened Bread, followed by another seven days of celebration.

Continue reading "How and When to Keep the Second Passover? (Part 2)"