Q&A – Page 100 – Church of the Eternal God

Q Please explain Romans 13:3, stating that "rulers are not a terror to good works, but to evil." I could think of many rulers who are a terror to good works. Also, do we have to obey civil rulers and their laws in everything?

April 1, 2005

_A Paul is talking here about rulers in general who uphold certain laws to guarantee a civil and peaceful and harmonious lifestyle among their citizens. Paul is referring to submission to and enforcement of civil and criminal laws, such as theft or murder.

Paul is not talking here about the Hitlers or the Neros, who encourage their citizens to betray Christians or the Jews so they can be killed. We need to remember Christ’s statement to OBEY the Pharisees in all that they tell the people – but later, Peter did not obey them when they told him not to preach in the name of Christ. Christ would not obey them, either, in following their rules of ceremonial washings or to have no contact with “sinners.” So, Christ and Paul were talking about matters that were not in conflict with God’s Word. (Notice, too, that John the Baptist openly rebuked Herod for committing adultery with his brother’s wife – see Luke 3:19-20. Also, Daniel refused to obey the order of King Darius, not to pray to God, while his three
friends disobeyed the order of King Nebuchadnezzar to worship the golden image).

Q What are the Biblical reasons compelling a Christian to refuse to participate in military service and war?

April 1, 2005

_A There are different Biblical principles involved. We believe that the following will best express our religious convictions against participating in military service and war:

A true Christian is a stranger, alien and exile (1 Peter 2:11; Hebrews 11:13) while here on earth; an ambassador for Jesus Christ (2 Corinthians 5:20); and a representative of God’s kingdom. As such, and in being a light to the world by proper conduct (Matthew 5:14-16), a true Christian does not take part in this world’s governmental or political affairs, because it is not God who presently rules this world, but Satan the devil (Revelation 2:13; Luke 4:5-6). Christians are admonished to come out of the governmental and political systems of this world (Revelation 18:4).

Q What are the Biblical principles enjoining us not to serve on a jury?

April 1, 2005

_A There are different Biblical principles involved. We believe that the following will best express our religious convictions against participating in jury duty:

A true Christian is a stranger, alien and exile (1 Peter 2:11; Hebrews 11:13) while here on earth; an ambassador for Jesus Christ (2 Corinthians 5:20); and a representative of God’s Kingdom. As such, and in being a light to the world by proper conduct (Matthew 5:14-16), a true Christian does not take part in this world’s governmental or political affairs, as presently, it is not God who rules this earth, but Satan the devil (Revelation 2:13; Luke 4:5-6). Christians are challenged to come out of the governmental and political systems of this world. Christ, knowing that God’s Kingdom was not of this world (John 18:36), refused to judge a civil matter when He was asked to do so (Luke 12:14). Paul, likewise, prohibited judging those “who are outside” the church (1 Corinthians 5:12).

Q Why do you teach that a Christian should not vote in governmental elections?

April 1, 2005

_A In the context of this booklet, we need to understand that the issues of jury duty and voting for the government are both connected with the issue of military service and war.

It is inconsistent to take the position that one cannot join the military because one is an ambassador of Jesus Christ and a citizen of another government – the Kingdom of God – while at the same time serving on a jury or voting in governmental elections. For instance, in the United States, the President is also the Commander-in-Chief, having both the right and the obligation under the Constitution, in certain circumstances, to declare war. How can one refuse to participate in war, while voting for a person who has the right and the obligation to declare war? In the past, people were disqualified as conscientious objectors because they did not refuse to serve on a jury or to vote in governmental elections. It was ruled that such an obvious inconsistency in position showed evidence for non-sincerity of the applicant.

Would you please explain 1 Corinthians 5:11?

March 25, 2005

The passage reads: “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner — not even to eat with such a person.”

It is important to see the context of that passage. Paul had explained, beginning in verse 1, that he had received reports that there was sexual immorality among the local church members — such a terrible perversion, “as is not even named among the Gentiles–that a man has his father’s wife.” Whether this intimate sexual relationship was between mother and son, or stepmother and son, is debatable. Paul continued in verse 2: “And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you.” They were actually “glorying” about this evil conduct (verse 6), feeling that they needed to be so tolerant and liberal with the law of God that this man’s public action was acceptable in God’s Church. But Paul concluded in verse 13: “Therefore ‘put away from yourselves the evil person.'”

Will the Jews build a temple in Jerusalem, prior to Christ's return?

March 18, 2005

When we consider all the Biblical Scriptures related to this topic, it appears very likely that a temple will be built in the near future, prior to Christ’s return.

When Christ was asked by His disciples what the sign of His coming and of the end of the age [of this present civilization] would be (Matthew 24:3), He referred to the “great tribulation” (verse 21) and, at that same time, “‘the abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place” (verse 15; compare, too, Mark 13:14, adding, “where it ought not”). In Luke 21:20, in the parallel account, Christ is quoted as saying, “But when you see Jerusalem surrounded by armies, then know that its desolation is near.”

From these passages, we see that the abomination of desolation refers to foreign armies which will desolate Jerusalem. But is this ALL that the term, “abomination of desolation” refers to? Christ pointed out that the prophet Daniel spoke about the “abomination of desolation.” He did do so on three occasions — in Daniel 9:27; 11:31 and 12:11. (An additional similar reference can be found in Daniel 8:13). The way those passages are worded, they seem to refer to more than just armies. Daniel 11:31 states that a king of the North shall muster forces, “and they shall defile the sanctuary fortress; then they shall take away the daily sacrifices, and PLACE THERE the abomination of desolation.” Daniel 12:11 states: “And from the time that the daily sacrifice is taken away, and the abomination of desolation is SET UP…”

There has been much discussion over the years on the question of homosexuality, and particularly recently with the ordination of a homosexual bishop in the USA. What is your Biblical understanding on this issue?

March 11, 2005

The Bible must always be the last word on all doctrinal matters, not the personal opinions of man. Unfortunately, there can be an attitude of “pick and mix” where doctrines can be summarily dismissed that may not suit someone’s personal life-style; that are “uncomfortable,” or “not acceptable” in today’s society; or that don’t fit in with someone’s general approach. On the other hand, if the Bible purportedly backs up personal opinions and beliefs, then Biblical teaching is readily accepted. This means that there are those who, because of their own personal behavior, amend their understanding of Scripture in order that their practices can be (in their own eyes) accommodated by the Word of God. The subject of homosexuality is just one example.

I understand that recently, pastors and elders ordained one of your ministers to the rank of evangelist. Isn't that procedure contrary to Scripture?

March 4, 2005

We assume that you are referring to the concept, taught by some, that ministers can only ordain other ministers to a rank equal to or lower than the rank held by the ordaining minister. Although it is true that the Bible does contain examples reflecting such a procedure, there are other examples reflecting a different procedure.

A correct understanding of this question includes the correct concept of ranks in the ministry. We read in Ephesians 4:11-12 that Christ “Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.”

Although this passage addresses “ranks or positions of responsibility” (Compare W.E. Vine, Expository Dictionary of New Testament Words, p. 21, under “Elder, Eldest”), it also clearly talks about functions. We read Paul’s words in 1 Corinthians 12:5-6 that there are “differences of ministries, but the same Lord. And there are diversities of activities, but the same God who works all in all.” Paul goes on to explain, in verses 28-29: “And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues [languages]. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?”

Did Jephthah sacrifice his own daughter? If so, how could he still be granted access to the Kingdom of God?

February 25, 2005

The account referred to can be found in Judges 11:30-31, 34-40. We read:

“And Jephthah made a vow to the LORD, and said, ‘If You will indeed deliver the people of Ammon into my hands, then it will be that whatever comes out of the doors of my house to meet me, when I return in peace from the people of Ammon, shall surely be the LORD’s, and I will offer it up as a burnt offering.’… When Jephthah came to his house at Mizpah [after having defeated the Ammonites], there was his daughter, coming out to meet him with timbrels and dancing; and she was his only child. Besides her he had neither son nor daughter. And it came to pass, when he saw her, that he tore his clothes, and said, ‘Alas, my daughter! You have brought me very low! You are among those who trouble me! For I have given my word to the LORD, and I cannot go back on it.’ So she said to him, ‘My father, if you have given your word to the LORD, do to me according to what has gone out of your mouth… let me alone for two months, that I… bewail my virginity…’ And it was so at the end of two months that she returned to her father, and he carried out his vow with her which he had vowed. She knew no man. And it became a custom in Israel that the daughters of Israel went four days each year to lament the daughter of Jephthah the Gileadite.”

Are there any reliable historical records that show how, where and when the apostle Paul died?

February 18, 2005

The Holy Scriptures do not record Paul’s death, and although historians agree that Paul was murdered, they are somewhat divided regarding the precise events leading to Paul’s death.

“Paul’s fate is hardly obscure. He himself saw that the charge against him, unrebutted by independent evidence, must bring him to the executioner’s sword, the last penalty for a Roman citizen. With this late and century tradition agrees (Tertullian, ‘De praescr. haer.’ 36), namely the very spot on the Ostian Way, marked by a martyr-memorial (‘tropaion,’ Caius ‘ap.’ Euseb. ii 25), probably at the modern Tre Fontane, some three miles from Rome. But the traditional date (June 29) reaches us only on far later authority. Acts simply suggests summer A.D. 62; and we may perhaps imagine Timothy reaching Rome in time to share Paul’s last days.”